Christ has made God’s heart known to us, so now you know, you see, and you can act as God’s beloved child in this world, for the healing of all things.

Pr. Joseph G. Crippen
The Second Sunday of Christmas, year ABC
Texts: John 1:1-18; Ephesians 1:3-14

Beloved in Christ, grace to you, and peace in the name of the Father, and of the + Son, and of the Holy Spirit. Amen

God’s will isn’t as complicated as we sometimes say.

When we see evil done in God’s name, we know that’s not what God wants. When the Church acts cruelly or with rigid lack of love, when Christians spout racism and hatred and demonize others in Christ’s name, we know this is not God’s will.

But when it comes our lives, we sometimes act as if what God wants is a mystery. God’s will is complicated, hard to discern, we say, and life is complicated too. So, we say, sometimes things are just the way they are. This is convenient, because if we don’t want to try and understand something we don’t have to. We don’t have to see anything we don’t want to see or do anything we’re uncomfortable doing.

But today John pops that bubble.

John proclaims the unknowable Triune God, the Creator of all things, is now known to us fully. Everything we need to know, everything that is in God’s heart is now evident to us.

“No one has ever seen God,” John writes. “It is God the only Son, who is close to the Father’s heart, who has made God known.”

If we know the Son, the Word made flesh, if we know Jesus, we know God. If we know Jesus, we know the heart of God.

So here is God’s will, from that heart.

The Son of God, the Word-made-flesh, God-with-us, said peacemakers are blessed and will be called children of God. And said the heart of God is that we pray for our enemies and love them.

That means we can’t play around anymore with the idea of justified war, or condone violence of any kind and say it’s what God wants. Non-violent resistance isn’t passive or cowardly, it’s Christ’s way. Now we know this, we can’t pretend we don’t.

The Son of God, the Word-made-flesh, God-with-us, said God’s full law is completed when we love God with everything we are, and love our neighbor as ourselves. We can’t justify not loving some people anymore, or say we’re not sure how God wants us to act towards some. The One who knows God’s heart opened “neighbor” to mean all people, even those we disagree with, even those who aren’t like us. Now that we know this, we can’t pretend we don’t.

Knowing God’s heart for the world means we see and act through God’s heart.

We don’t see things as we’ve always seen them, now that we know they are destructive and broken and harm God’s children. Seeing through God’s heart means seeing the evils of systems that oppress while making others like us rich, instead of saying “it’s more complicated than that” and letting ourselves off the hook. Seeing with God’s heart means seeing those who are hungry, or thirsty, or sick, or naked, or imprisoned, or a stranger and seeing God’s face. The Word-made-flesh told us to see the ones the world considers the least and the last and we’ll see God.

And if we want to be with God, we will be with them. Because if we can see through God’s heart we are called to act through God’s heart. That also means acting as peacemakers in our personal lives. In all our behavior. In how we challenge our leaders. In how we pray for those who hate us or whom we want to hate. In how we work to change systems that make life impossible for so many. Even if that means loss for us.

Now that we see with God’s heart, we know we have to act as God’s heart.

And the good news is that God wants to give you and me the ability to do this.

Jesus, the Word-made-flesh, said that peacemakers would be blessed and called children of God. But John today says that same Jesus, the Word-made-flesh, the Light no darkness can understand or overcome, will give those who trust in him, trust in that Light, the power to become children of God.

Paul says today that we’ve been adopted into God’s life as children and heirs, born in the Spirit of God. And in the Spirit of God, John says, we are given God’s strength and courage, the power to become children of God who know and see and do all that God’s heart wants done in this world.

Now it’s clear from Scripture that all people are God’s children. And many who aren’t Christian have been led to live as God’s heart by the Spirit. But for you and me, baptized into Christ, this is our calling, John and Paul say. Your calling. To bear God’s heart in the world, to make peace, to heal, to feed and clothe and shelter others, to welcome strangers and to love enemies. To live into the truth of your being a child of God and blessing the world with the love that is the heart of God.

Jeremiah says when God’s heart’s desire comes to be, the world will be full of life.

It’ll be a watered garden, young and old will rejoice to dance and be merry. God will turn the world’s mourning into joy, give gladness for sorrow, and all people will be satisfied with God’s bountiful abundance. This isn’t a pipedream of some impossible future. It’s what will happen when the Triune God gets what God’s heart desires.

And now you know. Now you can see. Now you can act. And you have the power of God-with-us in the Spirit to make you fully the child of God you’ve always been. The one to be a part of the healing of this world. The one who will make God’s heart known to all who meet you. The one God needs you to be where you are in this world.

In the name of the Father, and of the + Son, and of the Holy Spirit.  Amen

God’s way of making the world safe for children is to risk becoming a child and leading us into the way of peace.

Pr. Joseph G. Crippen
The First Sunday of Christmas, year A
Texts: Matthew 2:13-23

Beloved in Christ, grace to you, and peace in the name of the Father, and of the + Son, and of the Holy Spirit. Amen

This is a brutal story. A violent, paranoid king murders children to calm his fear.

It doesn’t help to say “at least Jesus survived.” It’s still a terrible story that’s not very welcome just days after celebrating Christmas. But every three years we hear this story on the First Sunday of Christmas. And this year, this Sunday falls on December 28, which actually is the feast of the Holy Innocents on the calendar.

This story hits far too close to home. The death of the children at Annunciation this past year was in our neighborhood. But there are so many massacres of children and adults all over this country on such a regular basis it’s hard to keep them straight. And in these days, to see a particular population targeted mercilessly by a ruler, well, that hits pretty close to home, too.

So why do we have to hear this now, at this time of year? Who cares if the tradition is that we do – can’t we just focus on “all is calm, all is bright” and have a respite?

We could. Except that misses the whole point of Christmas.

This world isn’t safe for children, or for the vulnerable. It’s incredibly dangerous.

And that’s why God came to us this way. God risked the salvation of the entire world on becoming one of us as a child in a world dangerous for children. God came to live with us, to grow as we grow, to bring about a healed world. Not to take over the world and fix it by force. But to lead the world back into love of God and love of neighbor. Even if the world killed the Son of God.

God cannot force us to be good. All the power to create a universe can’t do that. God can only lead us to be good. Lead us to be loving. Invite us to be our true selves, as God made us. Reveal the true power of self-giving love.

And the stakes are enormous. It’s entirely possible that this plan will fail, that people will go on being evil and the world will never get better. The last 2,000 years haven’t been promising.

But what if we’re missing the truth the good news, right in front of our ears?

You know when a baby or a young child has a meltdown, full volume?

It’s nearly impossible to hear yourself think. You can’t talk them through it, they’re screaming too loud. You can’t reason with a young child in such a state, either.

That’s God’s problem with us. Our noise, our conflict, our unwillingness to be changed, make it nearly impossible to hear what God is doing. Nearly impossible for God to get through to us.

There’s a stanza in “It Came Upon the Midnight Clear” that mostly gets omitted from hymn books. But that stanza, the one usually omitted, speaks as none of the others do to the pain and suffering of a world that is dangerous for children, a world full of oppression and wickedness. It says:

Yet with the woes of sin and strife the world has suffered long;
Beneath the heavenly hymn have rolled two thousand years of wrong;
And warring humankind hears not the tidings which they bring.

For 2,000 years the world has suffered in spite of the angels’ song of peace on earth, good will to all. The noise of our chaos, our fighting, our self-centeredness, our fear, overwhelms the song of the angels. Our need for God to be what we want God to be instead of who God really is closes our ears.

To be fair, from our point of view this plan isn’t a good one.

It’s inefficient, it’s risky, it makes little sense. It would have been neater and cleaner for God to take over the world and bring peace by force. And some days we wish God would do that. That’s our noise, too, our yelling – we can see only the way we would make things right. Anything else seems weak and ineffective.

But what if we actually stopped our complaints long enough to hear what God is doing, and has done? To understand that God has come to be in our hearts, to live with us and to change us. To bring peace to our lives and world through you. Through me. Through all who listen.

Love that is forced is not love. But love that is given, love that is willing to lose everything, that love has the strength to face the suffering and evil of this world and transform it into the peace on earth the angels promised. The peace on earth God always intended.

This is how God will make this world safe for children. And for you.

By putting you and me in front of them with our love. By changing our hearts so we work to make this world safe for them. By leading you, and me, and all people by the hand, until all are living in love of God and neighbor. That’s always the plan. And if you listen deeply, you’ll hear that in fact this love and peace has spread around the world in spite of all the evil and pain. It has touched you. It has touched others through you.

And if you can’t hear that, well, here’s the last line of that omitted stanza:

“Oh, hush the noise and cease your strife, and hear the angels sing.”

That’s where you can start today. Hush the noise of your complaining that God doesn’t come like you want and listen to the joy that God is already here. Hush the noise of your struggles with yourself and with others, the noise of self-centeredness, the noise of shouting at each other, the noise of hatred, the noise of wars, the noise of your fears, the noise of your mind overwhelmed by so much.

Hush all that noise and listen to the peace God is actually giving you. And all people. Listen to how this will actually work. Listen to the angels sing. They’ve got something very important to say.

In the name of the Father, and of the + Son, and of the Holy Spirit.  Amen