But With the Holy Spirit
The Spirit of the Triune God is in you and giving you the gifts to be and do your mission as God’s Christ in your world.
Pr. Joseph G. Crippen
The Baptism of Our Lord, First Sunday after Epiphany, Lect. 1 C
Texts: Luke 3:15-22; Acts 8:14-17; Isaiah 43:1-7 (and referencing Isaiah 11 as well)
Beloved in Christ, grace to you, and peace in the name of the Father, and of the + Son, and of the Holy Spirit. Amen
Pentecost changed everything for the Church. That’s obvious.
The Church came to birth that day. But what isn’t as obvious is how deeply those first believers expected Pentecost to be repeated for any who came to trust Christ for life.
So, when those who heard on that first day asked what they could do, Peter invited them to repent and be baptized, receiving forgiveness, but also promised they’d receive the Holy Spirit. As the book of Acts unfolds, the early Church watches for the coming of the Spirit, names where they see the Spirit moving, and lives with confident expectation that the Spirit would continue to bless the Church, and individual believers. What we heard in Acts 8 today became the pattern: baptize, then lay on hands and pray for the Holy Spirit.
From the beginning this was always the promise of our baptism.
John the Baptist was clear: His baptism was an act of repentance, a symbolic washing. But Christ would bring a baptism not only with water, but into the very Spirit of the Triune God.
So when the early Church read Isaiah 11, which promised how the Spirit of God would come upon the Christ, they said, “That’s what happened at the Jordan with Jesus. And that’s what happened to us at Pentecost. And that’s what we see happening with all who come to follow the way of Christ.”
So they prayed Isaiah 11 as a prayer, and so do we, at baptisms, at confirmation, and today when we affirm our own baptism once more: “Stir up in your people the gift of your Holy Spirit:” we pray. “The Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and the fear of God, the Spirit of joy in your presence.”
What if this Spirit was and is your gift, your truth? What if you joined the early believers and expected, trusted that Pentecost was also your reality?
Somehow as the Church we lost our way with Baptism over the centuries.
Baptism became sometimes a talisman, sometimes a way to control whom God loved and chose, sometimes a way to guarantee a seat at the heavenly table after death. It caused fear if someone died without it, as if God was somehow bound by our inability to get the rite accomplished. It was often something to be done and then for the most part forgotten.
That meant the Spirit life expected by John and Jesus and the early believers as part of baptism, the mission that comes from baptism in water and the Spirit, was kind of dropped by the wayside. Many of us weren’t taught that our baptism was the beginning of our mission as God’s Anointed, just as with Jesus.
So what if we take the early Church seriously? They saw God’s Spirit active in Jesus, empowering and gracing. Everything he did, taught, shared, lived, came from the Spirit of God that was evident in in him.
Pentecost showed them that as with Jesus, so it would be with them, and even with those who were drawn to the community of Christ but weren’t at Pentecost. And the world was being changed.
The Spirit is frightening to contemplate, though.
It’s easier to believe in a God you can control. Get all your teaching straight, get the simple answers you want, and you’ve got God in hand. Once you introduce God’s Spirit blowing, moving, filling, fiery and changing, all bets are off.
You can’t control who thinks the right thoughts about God and what those right thoughts are when the way the Triune God lives and moves in the world is through the Holy Spirit, who can’t be controlled, or predicted, or stopped. The Spirit blows wherever she wills, Jesus promises in John 3. We can only see where the Spirit has been, we have no control. So to pray this prayer is to relinquish illusion of control. To trust that God will do what God will do and be open and willing to receive that movement from God. Willing to let go of our need to define God or the boundaries of God’s action in the world.
It’s scary. But it’s also the good news: if the Triune God is who Scripture says, who we claim God to be, God’s already doing everything without our say so. There’s nothing at stake in relinquishing except our stubborn clinging to an illusion that isn’t real anyway.
So what could your life be like if you expected these gifts of the Spirit?
Trusted the Holy Spirit is in you? Watched for signs of the Spirit’s moving in your life? What if you expected you’d be given wisdom and understanding, counsel and might, knowledge and fear of God, and joy in God’s presence? What would such gifts do in your life, your relationships, your service?
If you don’t think you’ve seen such gifts in you, ask someone who knows you well. We see things in others we often can’t see in ourselves. It may be that others might have seen gifts in you already.
But here’s your mission: expect the Spirit’s gifts and be ready to move.
Washed in God’s waters and given forgiveness and life, God has called you by name, and you are God’s beloved child; God is well pleased with you. And now God’s Spirit lives, and moves, and breathes, and loves in you. Name that. Watch for it, and expect to see great wonders.
Because Pentecost changes everything. And Pentecost is already your truth.
In the name of the Father, and of the + Son, and of the Holy Spirit. Amen
Worship, January 12, 2025
The Baptism of Our Lord, First Sunday after Epiphany, Lect. 1 C
Download worship folder for Sunday, January 12, 2025.
Presiding and Preaching: Pastor Joseph Crippen
Readings and prayers: Andrew Andersen, lector; Consuelo Gutierrez Crosby, assisting minister
Organist: Robert Buckley Farlee
Download next Sunday’s readings for this Tuesday’s noon Bible study.
The Olive Branch, 1/8/25
Wisdom finds her home
Often we might feel hopeless when we look at the state of the world; but throughout time Wisdom has searched for her home and found it amidst similarly hopeful and bleak times. Wisdom has made her home in us and transforms our hearts and minds to see hope where it appears there is none.
Vicar Natalie Wussler
The Second Sunday of Christmas, years A, B, and C
Texts: Sirach 24:1-12; Wisdom 10:15-21; Ephesians 1:3-14; John 1:[1-9], 10-18
Beloved in Christ, grace to you and peace in the name of the Father, and of the ☩ Son, and of the Holy Spirit.
When we’re faced with hard times, conventional wisdom says to batten down the hatches. To disregard hope for restoration and goodness for all and to focus on what we had control over.
Right now, that kind of wisdom makes sense. it doesn’t feel like there’s much hope for restoration and goodness. There’s not a lot of faith in our country. And everyday, trust in our fellow humans degrades more and more. Just look at our first few days of 2025 and the war and terrorism, the increasing violence and discrimination we bear witness to. We’re still anxiously anticipating the kinds of terrors our country will endure in the next 4 years and beyond. And each of us are still going through our own pains–like grief, loss, insecurities. We each are constantly being faced with lofty problems with no easy solutions, and we can start to feel powerless. Like the Israelites standing at the banks of the Red Sea, we’re terrified of the roaring waves of chaos and brokenness and sometimes see no way forward. It’s paralyzing and isolating and sometimes we just want to throw in the towel and give up.
But that’s where God’s Wisdom comes in most powerfully. Because God’s Wisdom gives us the hope to take steps forward when the path is unclear. Wisdom helps us make sense of the world and how we play a role in its healing. Wisdom is a force that pushes us forward when it all feels like it’s too much, that makes a way where there appears to be no way. Wisdom gives us vision to see the world like God sees the world.
So it begs the question–how does God see the world? Going back in Sirach, Wisdom searched high and low to find a home, from the vaults of heaven to the depths of the abyss. No spot was a resting place until Wisdom found the Israelites in the wilderness, an underdog kind of people searching for their home, too, in a time where the threat of empires loomed large. These people were starting to understand who they were as God’s holy people, and getting it wrong more often than not. But Wisdom saw the Israelites as a worthy place to pitch a tent and the Spirit of God rested in the tabernacle, dwelt with the people, and poured out love.
And then, this Wisdom became flesh and dwelt as a person. God put on flesh. God dwelt, literally pitched a tent, amidst us. Tabernacling amongst the people in flesh as God once did in a tent in the wilderness. The Word and Wisdom of God, which existed with God at creation, became a human in a world that was broken, experiencing the crushing grip of the Roman empire, where the poor and vulnerable were marginalized. God saw this world for what it was–all its flaws and all its suffering, all its proclivities toward greed and violence, and still saw a world worth taking on flesh and all it means to be human; a world worth deep and personal love and sacrifice. And through living and dying as a human, Jesus made a way for the Holy Spirit to dwell within each of us. Out of God’s fullness and love for the us, we receive grace upon grace that is the Holy Spirit. Through our baptism, God freely gives us the Holy Spirit, who pitches her tent within us. And this same Wisdom that rested in the tabernacle and was enfleshed as Jesus now abides within each of us. In all our brokenness and suffering, in all the ways we believe we are unqualified bearers of God’s Spirit, in all the ways we believe we don’t measure up, God sees us as worthy homes for the Holy Spirit. We are each tabernacles of God’s Spirit and Wisdom, and everywhere we go, the Spirit and Wisdom of God also goes.
Instead of giving up hope, Wisdom gives us hope. Despite all the brokenness we witness, Wisdom still sees people who are worth loving and who are worth the risk of living. And Wisdom chooses each of us to do this work. And when we let Wisdom change our hearts and our minds, we see this world, yes, for all its pains and its bleakness, but we also see people worth loving, we see places worth healing, and good work worth doing. As mini tabernacles, we are bearers of healing and love to our weary world. And just as the Word became flesh, each time you act in love, compassion, justice, you are now making simple words flesh. You’re embodying the Wisdom of God in your life, in this community. Wherever you pitch your tent and dwell, you are enfleshing God’s Wisdom and you are bearers of self-sacrificial love. You bring the reign of God we all seek a little bit closer.
And there will still be days that feel hopeless, days where it feels like the powers of evil, greed, and destruction have the upper hand. Days where we believe we aren’t good enough to be bearers of God’s love and Wisdom and days where the love we bear hurts. And on those days, we can rely on the Wisdom that’s made its home in us to carry us, to catch glimpses of hope, promising that the painful things are not the last things.
And in those moments we’ve been given this Holy community. It’s not a coincidence that the writer of Sirach says Wisdom’s glory is found in the midst of her people. We need each other. We need each other’s stories and we need to hear about the wisdom each of us have learned through our individual journeys of faith. These stories are sacred and they are medicine to a tired and weary soul. Our shared wisdom creates resilience. It gives us the vision to see the roaring seas in our way, and the hope to believe that a path will be made and that God will meet us there. And when we as communities full of wisdom come together, share our stories, and spur each other toward love, we become the enfleshed hope we all crave. A hope that can heal a world worth loving.
In the name of the Father, and of the ☩ Son, and of the Holy Spirit.
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