God’s love is so expansive it crosses borders we consider uncrossable, and that brings us and the world healing and life.

Pr. Joseph G. Crippen
The Fifth Sunday of Easter, year C
Texts: Acts 11:1-18; John 13:31-35

Beloved in Christ, grace to you, and peace in the name of the Father, and of the + Son, and of the Holy Spirit. Amen

Pay attention: this the second time Luke told this story of Peter and Cornelius.

Want to know how many other stories Luke repeated? Two. He told the story of Jesus’ ascension at the end of his Gospel and again at the beginning of Acts. He told of Paul’s conversion on the road to Damascus in chapter 9 of Acts and then twice again near the end.

And then there’s this story of Peter’s vision and his visit and stay with a Roman centurion. In chapter 10, Luke narrates the story as it happens. What we heard today, chapter 11, is Peter’s retelling.

So three key events were so important to Luke’s understanding of the Gospel he felt a need to reiterate them. And given the obvious importance of the first two, we need to pay attention to this story – one less known or celebrated – and why it’s so important.

Each of these three stories change the future of the newly emerging Church.

Jesus’ ascension reveals the mission of the church. In ascending, Jesus hands on his ministry of love and reconciliation to all who trust in him and follow. At the Ascension we learn God’s plan was always to have all of Christ’s followers become Christ for the healing of the world.

With Paul’s conversion, Jesus changes an enemy into an advocate. This conversion is a lived-out, visible example of the core commandment to love we heard today. Through love Jesus creates a servant of Christ for the ages, transformed from a zealous arrester of believers, an enemy of Christ, into the most influential evangelist and preacher ever to serve Christ.

Peter’s transformation foreshadows what Paul will boldly proclaim. Because in this story, the believers are told in no uncertain terms that God’s love and grace in Christ are for all people. What began as a Jewish movement is now offered to all God’s children. This was a massive shift, and transformed the church.

Pay attention, then, to understand what happened.

At this point, every Christian was Jewish. The Messiah was a Jewish promise, found in the Hebrew Scriptures. Jesus was a Jewish rabbi, attracted fellow Jewish people throughout Galilee and Judea. Luke says that after Pentecost the believers in Jerusalem still worshipped at the Temple. None of these believers imagined a Christian life that wasn’t embedded in their own Jewish faith practices, or a community in Christ shared with non-Jews.

And now Peter, one of their most important leaders, claims not only did he proclaim the Good News to Romans and stay in their home and have them baptized, but the Holy Spirit gave him a vision that all God has created are clean and welcome and loved, and the same Spirit poured out on those Romans, with the same results as what happened to the Jewish believers at Pentecost.

And Peter paid attention. He wisely thought, and said, “If the Spirit of God has already come to them, who am I to hinder God?” The Spirit made Peter’s baptism decision for him.

This shift wasn’t stable at first.

Instead of rejoicing that the Spirit had come to Gentiles and Peter had baptized them, the other members of the Jerusalem Christian community demanded answers. How could Peter allow this? What was he thinking? They wanted people to be filled with the Spirit and follow. Yet all they heard in Peter’s story is “it wasn’t the right kind of people who got the Spirit.”

Paul’s demands years later that the Jerusalem leadership approve the mission to the Gentiles made it officially acceptable to this community. It took time. Peter himself wavered a little and took steps back from this, which Paul angrily charges against him in the Galatian letter.

The new Church had to learn that God’s expansive love they so cherished was so expansive it would cross boundaries they thought were uncrossable.

Our challenge emerges already on Maundy Thursday, we heard again today.

Jesus commands the women and men in the Upper Room to love one another as he loves them, we heard today. This will be the only sign of whether they are his disciples, if they have love for one another.

But is “love one another” focused only on insiders? “Love the people in your faith community as I have loved you”? Maybe. But this is the Jesus who commanded love of enemies and prayer for those who persecute. Who forgave all involved with his crucifixion while he was being nailed to the cross. Who draws all people and all things into God’s life through his cross. Jesus never meant “love one another” as purely insider love.

As Peter learned in his vision and visit with Cornelius and his household. As the Church gradually learned in its conflict with Paul. We’re always needing to catch up to where the Triune God is moving and loving and bringing life. So it’s a lesson we need to learn, too.

So pay attention to God’s Spirit, like Peter.

Keep your eyes open to where God is leading you and the Spirit is moving. And learn to answer like Peter, “who am I to hinder God?”

Jesus claimed God’s Spirit lives in you, in me, in all people, not just those called as prophets, or rulers, or priests. He said that when you look at the face of any other person, you see the face of God. In the faces of those who are hungry, thirsty, naked, sick, imprisoned, or strangers. In the face of your neighbor. Or the one who hurt you. Or in your enemy.

So, pay attention and you’ll see God’s Spirit at work in them, and in all people. If you don’t divide the world between those God can love and those God can’t, but rather say “God is in everyone,” you’ll see the need for your love to be as expansive as God’s. Otherwise, as Peter realized, you’ll be hindering God.

This won’t be easy. It wasn’t for Peter and the others.

We know God’s love is so expansive it crosses borders we consider uncrossable. And that that means life for us and for all. But we make those borders so solid. It’s hard to imagine them breaking open.

But they did back then, and God’s love spread across the whole world. So if you and I can start loving enemies and hateful people, praying for them, hoping for God’s grace for them, can we not expect the same transformation today? Where enemies become advocates, like Paul? Where divisions are healed and oppression is broken down and all God’s children find life and healing in God’s love and in each other?

Maybe we’re still stuck in the first verses of today’s reading, demanding someone account for how this is a good thing. But if we’re wise, we’ll pay attention to what God is saying and doing, and maybe we’ll find the same joy Peter and Cornelius found. And even see God changing this world in our day.

In the name of the Father, and of the + Son, and of the Holy Spirit.  Amen

Listen to the Shepherd’s voice and follow to life and joy.

Pr. Joseph G. Crippen
The Fourth Sunday of Easter, year C
Text: John 10:22-30; Acts 9:36-43

Beloved in Christ, grace to you, and peace in the name of the Father, and of the + Son, and of the Holy Spirit. Amen

Why did the Christians at Joppa send for Peter?

At this point in Acts, Peter was becoming known for being able to heal. But Tabitha was dead.

When Peter came, Luke doesn’t say they asked for anything. Peter went upstairs to pray for her, met many of her friends who were mourning. They showed Peter all the clothes she had made for them, talked about what a wonderful person she was. Nothing was said about raising her.

Now, Luke says that this resurrection became known throughout that city, and “many believed in the Lord” because of it. But if you’re only trusting in Jesus as the Messiah because of Tabitha’s resurrection, that could be a problem.

The Judeans also have a problem of knowing how to trust Jesus.

How long will you keep us in suspense? they ask. Tell us plainly, are you the Messiah?

At this point in John’s Gospel, Jesus has healed, fed thousands, taught many, and become known in the north, in Galilee. But now he’s in Jerusalem, at the Temple. And the Judeans want their own answers. As we heard in Adult Forum last week, there likely was some urban snobbery among the Judeans about rubes from up north in Galilee. So they wanted to know for themselves.

But one chapter earlier, in Jerusalem, Jesus healed a blind man and it caused a stir. A Pharisaic investigation was launched, people were questioned, the man himself was grilled, it was big. They certainly knew of this.

And so Jesus says that words aren’t going to help; he’s already told them who he is and they didn’t trust that. So, he says, look at what I’m doing. You’ve seen for yourself.

But it’s not enough. So, what do they need to trust Jesus? John says he wrote his Gospel so that you, too, could trust that Jesus is the Messiah, God’s Son, and, so trusting, have life in his name. So, their question is also your question: what do you need to trust?

No matter what Luke says, don’t expect Tabitha’s experience.

Sure, lots in the city came to faith because of what Peter did. But Jesus only raised three people from the dead. Later in Acts, Paul will raise someone. Peter never had raised anyone before, and never did again as far as we’re told. It was rare even then. And 2,000 years later, Tabitha is dead now; she’s not walking among us. And all her lovely friends met their deaths without an apostle handy to divert the funeral.

The problem with believing in Christ because of Tabitha’s story is that it’s likely never to happen to you or me. If God thinks such resurrections, or even eye-opening miracles, are what you need to trust Christ, why are they so rare? And if they’re not what God thinks you need, what is?

Jesus tells you today: I’ve shown you all you need.

If you want me as your Shepherd, listen to my voice. Follow me. Then you’ll know. Nothing prevents the people of Jerusalem from becoming Jesus’ sheep except their unwillingness to listen to his voice and follow. And nothing prevents you. You’ve seen what you need to see.

You’ve seen that God in Christ loves you beyond and through your sin and offers you unconditional forgiveness, a life cleansed from guilt and shame. So you don’t need to fear what you’ve been, only boldly be who you are in Christ.

You’ve seen at the cross and empty tomb that God’s love cannot be stopped by death. That not only will you have life in Christ after you die, but countless believers before you have told you that resurrection life is possible now, abundant, rich, fulfilled life following in the way of the cross, the way of Christ. So you have a path right before you, ready for you to walk without fear, to being a kinder, more loving, vulnerable, embodiment of God’s love, and a bringer of God’s healing to this world.

You’ve been fed here at Christ’s forgiveness table, guided here by God’s Word, blessed here by God’s people, and given strength and support.

And you’ve seen that the risen Christ has promised to be with you, so you can ask for your faith to be strengthened, for God’s Spirit to fill you, so you can trust in your Shepherd, even without all the evidence we always seem to want.

And that’s the true joy of Tabitha’s story.

Tabitha was a follower of Christ who changed her world with her love and generosity. She lived in a community that also loved in Christ’s name, made a difference, cared for their neighbors. They had life in Christ that helped them face their fears and live with boldness and courage.

They heard the voice of their Shepherd and followed. And rejoiced in the life of love they had, a life that was all they could think about when their sister died. Peter raising her was an unexpected extra. The joy there is the life of a community of faith that served others and made a difference in the world.

My sheep hear my voice and they follow me, Jesus said.

And nothing can snatch any of my sheep from my hand, nothing.

That’s all you need to know to trust in your Good Shepherd. The One who gives you abundant life here, even in a world of death and fear. Who fills you with the Spirit to transform you and your life into a loving grace and gift for the world. Who holds you always, no matter what, in this life and even through and past the death that awaits us all.

Follow that Voice you know so well, step by step, day by day. Listen, and let the Spirit change you. And in that following you will find joy. And so will everyone who knows you.

In the name of the Father, and of the + Son, and of the Holy Spirit.  Amen