Blog – Page 161

Signs of Love

September 14, 2021 By Vicar at Mount Olive

We look to the cross and our neighbors as signs of God’s love and healing in the world.

Vicar Andrea Bonneville
The Feast of Holy Cross
Texts: Numbers 21: 4b-9, John 3:13-17

They needed a sign.

Journeying through the wilderness away from everything they knew, experiencing pain and exhaustion and grief and loss, trying to figure out how to be in community with each other, learning what it means to be God’s beloved.

The Israelites needed a sign to show them that God was really with them and that God was going to lead them into the Promised land. They needed to know that there was a future beyond the dry dangerous desert they were living in.

First, they needed food and then manna and quail fell from the sky. They ate their fill and continued on with their journey. A sign that God was listening to their plea. But it wasn’t enough.

Eventually they needed water so they complained to God until water poured out of a rock. It sustained them for a part of their journey but it also wasn’t enough.

And then they needed safety and healing, so they got a serpent on stick. A visual reminder of God’s presence and protection that was with them and leading them on their journey. But it still was wasn’t enough.

No matter what happened in the wilderness, the people of the Triune God, struggled to trust that God was really going to lead them into an abundant life. And to this day, the people of the Triune God continue to search for signs of God’s presence in our wilderness journeys.

Especially as we see and experience death and destruction and sin and suffering all around us. Looking for signs that show us what is good verses what is evil, signs that point us to rest and nourishment, signs that lead us into lives of service and love.

Just like the people who were wandering in the wilderness, we too need signs of God’s love and presence in our lives and in our world.

So on this day, we celebrate the feast of the Holy Cross to remember and discern how Christ’s sacrificial love and transformative power on the cross is the ultimate sign of God’s enduring love, care, and presence in our world.

Christ incarnate born into our world in an unexpected place, teaching us a new way of life that puts love and grace at the center of who we are and what we do. Christ on the cross, taking on all of the sin and suffering of the world, so that we may hope and trust in abundant life, both here on earth and in heaven.

Christ’s death on the cross is a sign of God’s self-sacrificing love showing us that oppression and injustice, suffering and illness, destruction and death went to the grave and out of the grave came abundant life and love and forgiveness and healing.

The cross is our sign that God comes to us in our pain and brokenness and transforms us into people who embody God’s love. Not because we are perfect or we’ve done all the right things, but because of who God is and the promise that God has made with all of creation.

John writes, “For God so loved the world that he gave his only Son, so that everyone who trusts in him may not perish but have abundant life. Indeed, God did not send the Son into the world to judge the world, but in order that the world might be saved through him.” (John 3:16-17).

The promise God continuously makes throughout scripture to never leave us or forsake us is shown to us through God’s love on the cross. The cross is the ultimate sign of God’s enduring and steadfast love for each and every one of us.

And God’s love doesn’t just stay on the cross. God’s love resurrects and enters into our lives and becomes woven into the DNA of who we are as God’s beloved. Living our lives holding onto the promise God makes with us in our baptism. Taking seriously that through our baptismal waters, we embody the cross of Christ on foreheads for everyone to see.

That through us God is actively working in the world feeding and nourishing, serving and loving, caring and healing. Each of us as the body of Christ resurrected in our communities to do what we have been created to do. To Love. To Heal. To Forgive.

So when we feel like we are perishing, struggling to discern where God is active in our lives and communities. We look for the signs… in creation, in art, in music, in each other, in the unexpected, in the pain and suffering. We look to see where God is entering our humanity in order to bring wholeness.

And when our seeking eyes and discerning minds our weary, we come together with open hands and open hearts to Christ’s table clinging closely to the promise of Christ. Feasting in the meal in remembrance of Christ. A sign that will nourish us and transform us and a sign that will continue lead us into abundant life here and now and with all the saints forever and forever.

Amen.

The Olive Branch, 9/15/21

September 14, 2021 By office

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Worship, September 14, 2021

September 14, 2021 By Pr. Joseph Crippen

Holy Cross Day

The cross of Christ reveals God’s life and love for the world and in our worship we join that life and love for the sake of the world.

Download worship folder for Tuesday, September 14, 2021.

Presiding: Pastor Joseph Crippen

Preaching: Vicar Andrea Bonneville DeNaples

Readings and prayers: Andrew Andersen, lector; Kathy Thurston, Assisting Minister

Organist: Mark Spitzack

Click here for previous livestreamed liturgies from Mount Olive (archived on the Mount Olive YouTube channel.)

Sustaining Yoke

September 12, 2021 By Pr. Joseph Crippen

God in Christ enters the world’s weariness and pain, and yours, and helps carry them, while inviting you and me to do the same.

Pr. Joseph G. Crippen
The Sixteenth Sunday after Pentecost, Lect. 24 B
Texts: Mark 8:27-38; Isaiah 50:4-9a (also using Matthew 11:28-30, and 2 Corinthians 1:3-4)

Beloved in Christ, grace to you, and peace in the name of the Father, and of the + Son, and of the Holy Spirit. Amen

“Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest.

Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.” (Matthew 11:28-30)

Are you weary of the weight of the world’s problems, the suffering of a global pandemic, the crises of our society? Are you burdened with personal concerns and anxieties, fears for your future?

Good News, then: Jesus, God-with-us, says, “Come to me, all you that are weary, and carrying heavy burdens, and I will give you rest. I will yoke with you and help carry the load.”

When Jesus said this to those first believers, they remembered Isaiah’s words we heard this morning: “The LORD God has given me the tongue of a teacher, that I may know how to sustain the weary with a word, and listen as one who is taught.” That’s Jesus, they realized. That’s what he said! God’s promise in Isaiah has come to us now.

And that’s your hope and mine in this weary world.

In Christ, God entered the world’s suffering in person, to help carry the weight of all that burdens life.

The world needs this promise more than ever. Nearly everyone is exhausted right now from the stress of the pandemic, the social crises and upheavals, the need for healthy change and transformation of our society. And everyone continues to have their own personal burdens, for them or those they love: concerns about health, about dying, about losing jobs, about struggling to make ends meet, about holding a family together in the midst of conflict or crisis.

Into this weariness and weight, Isaiah says, God comes to you in person – and yes, to all people, but to you, too – to ease your weariness, help you carry whatever burden you are carrying. The Triune God comes with shoulders already wearing a yoke, Jesus said, so that all that overwhelms you can be carried in tandem with God.

And that’s the point of Jesus’ path to the cross that Peter reacts against today.

Jesus didn’t go to the cross because he somehow wanted to suffer pain. Jesus, God-with-us, went to the cross to take the pain of the world onto God’s shoulders and bear it, even pain that the world inflicts on God. He allowed himself to be struck, spat on, insulted, as Isaiah says in this Servant Song today, to take the weariness of the world and heal it.

At the cross God shows you that you are not alone in your weariness or suffering. That God, as the prophets long promised, will be with you, hold you, bear you up. Give you hope that there is healing on the other side, even if sometimes that healing comes with death and resurrection.

At the cross God shows you that weariness and suffering aren’t to be avoided or feared, but shared. And when they’re shared, the burden is lighter, and hope is easier to find than when you’re drowning alone.

At the cross God shows you that there aren’t simple answers to what wearies you or the world, no easy solutions to suffering. But God’s answer is to come to you and the world and help bear the suffering, and so transform it into life.

What’s really beautiful is that Isaiah’s Servant Songs, like the one we heard today, were never meant to only be about one person, one Messiah.

If you read them carefully, they call the whole community to be the ones who know how to sustain the weary with a word, who offer themselves out of love for the sake of others. In our funeral liturgy, we claim this with Paul’s words from Second Corinthians, saying that “God comforts us in all our sorrows so that we can comfort others in their sorrows with the consolation we ourselves have received from God.” (2 Corinthians 1:3-4)

Isaiah says today that God has given you the tongue and listening ear of a teacher, that you may know how to sustain the weary with your word. With your embrace. With your sigh. With your self-giving love. That’s why Jesus asks you and me to take up our cross, to follow Christ’s path: take the comfort and consolation I give you as God-with-you, Jesus says, and share it with each other. Take the yoke over my shoulders onto your own, but then invite someone else under it, so you can share their burden.

Yes, that means sacrifice for you and me, Jesus says. Losing one way of life for the sake of the other way. But when we suffer with each other we reach the depths of what love is. Love shared in a community transforms burdens into grace, into life.

Peter was right. The path of the cross – for Jesus and for those who follow – doesn’t sound like a path worthy of a Messiah, a Christ, the Anointed of God.

Peter’s no different from any of us. The world always gets confused and thinks that winning is most important, that if you struggle or suffer you must have failed somehow. But the world’s way always results in more suffering and more pain and more oppression and more violence, and even the ones who think they’ve won really have lost.

But God has a plan that can actually bring healing to this world. Salvation. God has come, and still comes, to share the weariness and pain in the world, to offer rest to you.

And to all people, through you, you who also are Messiah. God’s Christ. God’s Anointed. Because this is the way God will save the world. And save you, too.

In the name of Jesus. Amen