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Now is the Time

January 24, 2021 By Vicar at Mount Olive

Jesus calls some of the first followers to live out of their identity as fishermen and join in God’s mission of healing. Now, God call each of us out of our beloved identities to join. It is the urgent task of our time. 

Vicar Andrea Bonneville
Third Sunday after Epiphany, Year B 
Text: Mark 1:14-20 

Beloved in Christ, grace and peace to you in the name of the Father, and of the + Son, and of the Holy Spirit. Amen

What are we waiting for? Now is the time.

This is the urgency that Jesus uses as he comes out of the wilderness and begins his public ministry. It is the urgency present on the shores of the Sea of Galilee as as he calls some of his first followers to join in his ministry, in his mission.

In the Gospel of Mark, Jesus’s mission begins with an epiphany. A sudden and surprising statement that calls for people to repent, meaning to turn their lives around and open their hearts, and to trust and believe in the good news. The good news that God’s reign has come near and that God is active in the world working through people and systems and creation to bring forth a new creation that demands healing, justice, and love.

This epiphany rocks the world. Shakes and quakes reverberate throughout the land all the way to the Sea of Galilee as Jesus rocks the boats of this first followers, proclaiming “follow me.”

This epiphany demands immediate action from the fishermen. People who are talented in the art of patience and waiting, feel the urgency like the pull of a big fish, and drop what they are doing to join in the mission of Jesus. I suspect their hearts were probably racing as they stepped out of their boats, a place that had become their comfort zones, to begin to learn a new way of fishing.

Jesus calls the fishermen to “fish for people” which has traditionally been used as a metaphor for evangelism and conversion. But what if the fishermen are called to fish for people because the identity of fishermen is who they are and the act of fishing is what they have prepared their whole lives for.

An immediate transformation takes place on the shores of the Sea of Galilee, but the fishermen maintain their identity. For them, and for us, following God means to fully become ourselves, to fully become who God created us to be, to fully live into our identity as beloved children of God with God’s mission set on our hearts.

The first followers demonstrate to us that faith is to have bold confidence in God’s mission, even if there is a cost, even if we have to step out of our comfort zones. Because believing in the good news that Jesus proclaims and living our lives in a way that trusts this good news, even though sometimes have doubts, continues to transform the world.

Fishing for people in Mark’s Gospel is about casting out demons, denouncing evil structures and systems, holding leaders accountable to care for all people, and healing—a whole lot of healing. As Jesus’s ministry begins, the first work of the disciples is to witness to and be a part of this ministry of healing.

Healing was the urgent task then and healing is the urgent task now.

As long as there is suffering, healing needs to happen. And as long as there is a need for healing, epiphanies, large and small, are going to rock our world and jolt us into action.

We, like the first followers of Jesus, must change our directions and transform our lives while we live into our identities of who God uniquely calls us to be. We must step out of our comfort zones and learn new ways of doing things that puts care for our neighbors who have been marginalized by systems and structures of oppression at the center of our who we are.

We as the church fully become ourselves when we become a place and a presence of healing and transformation. A community of diverse people all with unique identities and vocations working together to witness to God’s healing and aid in bringing this healing to our world.

Healing that regenerates that natural world, diminishes the power of white supremacy, mends the broken hearts of all who grieve.

Healing that restores identity to those who have been invisible in our society, repairs the harm of the failures of the Christian church, rebuilds our systems and structures, and reconciles our communities.  

Healing that soothes the world by forming a balm; mixing with God’s mercy, justice, and steadfast love with our beloved identities and compassion.  A healing balm for all of creation.

We join in the work of healing and know that we also need healing. Healing within our personal lives and healing in our communities. Healing through God’s forgiveness as we confess ways we have benefited from systems that oppress our neighbors. Healing as we work to love all of our neighbors, even the ones who are difficult to love.

Healing is to remember the past with our eyes focused on creating a new future, a future filled with mercy, justice, and love.

During the inauguration on Wednesday, Amanda Gorman, the youngest inaugural poet, recited her poem “The Hill We Climb.”[1] Her powerful words, a reaction to insurrection just two weeks prior, quickly became a healing balm for our nation and an epiphany that rocked our world.

I will share with you a few of her words with you now, but I encourage you to revisit all of her work.

She spoke to the world:

When day comes we step out of the shade,
aflame and unafraid
The new dawn blooms as we free it
For there is always light,
If only we’re brave enough to see it
If only we’re brave enough to be it

The time is now to see the light and be the light. 

God calls poets and fishermen; teachers and engineers; nurses and accountants; parents and grandparents; children and students; musicians and politicians; factory workers and grocery cashiers […] beloved children of God like each and every one of us to step into the light, to step out of our comfort zones, for an urgent task is at hand: to bring healing to our world.

What are we waiting for?  Now is the time.

Amen

 

 

 

[1] Amanda Gorman, “The Hill We Climb”, Recited at Presidential Inauguration, Washington D.C., January 20, 2021 https://www.cnbc.com/2021/01/20/amanda-gormans-inaugural-poem-the-hill-we-climb-full-text.html

Filed Under: sermon Tagged With: sermon

The Olive Branch, 1/20/21

January 19, 2021 By office

Click here to read the current issue of The Olive Branch.

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Worship, January 17, 2021

January 17, 2021 By Pr. Joseph Crippen

The Second Sunday after Epiphany, Lect. 2 B

We worship the Triune God who knows us from all time and who loves us into our new life.

Download the worship folder for January 17, 2021.

Presiding and preaching: Pr. Joseph Crippen

Readings and prayers: Marian Cherwien, lector; Tricia Van Ee, Assisting Minister

Organist: Cantor David Cherwien

Download next Sunday’s readings for the Tuesday noon Bible study.

Filed Under: Online Worship Resources

Known, Loved

January 17, 2021 By Pr. Joseph Crippen

You are fully known by God, and fully loved by God. That is enough.

Pr. Joseph G. Crippen
The Second Sunday after Epiphany, Lect. 2 B
Texts: Psalm 139: 1-6, 13-18; John 1:43-51; 1 Samuel 3:1-10

Beloved in Christ, grace to you, and peace in the name of the Father, and of the + Son, and of the Holy Spirit. Amen

It’s tempting this Sunday to focus on God calling us to work in the world.

Every year after celebrating Jesus’ baptism, we hear call stories, Jesus calling people to become disciples. Today we hear Nathanael’s call. This year we also get Samuel’s beautiful and mysterious call story, a young boy serving in the temple, hearing an unknown voice.

And both Samuel and Nathanael answer their calls, Samuel becoming Israel’s last judge and a great prophet, Nathanael joining Jesus’ inner circle.

But this time something else shone out, and drew my heart into joy: These are stories of people known intimately and lovingly by God.

God knows them before calling them.

The God of Israel, I Am Who I Am, wasn’t often honored in the days of Eli, and visions from God were rare. Samuel didn’t know I Am Who I Am before this, God hadn’t spoken to him yet.

But God knew Samuel and loved him, even before hearing his mother Hannah’s prayer and answering.

Nathanael didn’t know Jesus as God’s Incarnate Son. He could only scoff at Jesus’ hometown.

But God’s Son knew Nathanael and loved him, knew before meeting him that he wasn’t capable of lying or treachery, even had a vision of him talking to Philip.

Samuel and Nathanael didn’t know God enough to recognize when God was reaching out to them. But God knew them and loved them enough to call them.

Soaring beautifully above these two stories is the Psalmist’s song of being known and loved by God.

Psalm 139 is a marvelous outpouring of awe by a child of God who recognizes that the true God, the one called I Am Who I Am, knows her in the deepest and most profound ways. When she sits and when she gets up, when she journeys and when she rests.

God knew her before she was woven in her mother’s womb, through all her life, and into the future. In the middle verses we weren’t appointed to sing today, the singer marvels that there is no place she can go where God isn’t, no way she could ever get lost from God, not even in the deepest darkness.

My friends, you get to sing this song, and it is your truth. God has searched you and knows you just as thoroughly, just as deeply, just as intimately.

But that isn’t always good news, is it?

Being known fully and deeply means things inside your heart that you hope remain hidden become known. Secret sins, thoughts and actions you haven’t forgotten but hope no one ever knows about, not even God.

There isn’t a human being who doesn’t have places inside them they hope no one ever sees, who doesn’t try to disguise what they fear cannot be loved.

When the psalmist sings “Where can I go to flee from your presence?” that can be terrifying instead of comforting. Because if God knows you that thoroughly and deeply and intimately, is it possible God could ever truly love you?

And yet. And yet. Our deep human longing is to be fully known and loved.

That’s our wretched pain. We want to keep our secrets, hide our flaws, hope nobody sees our sins. But we also dream of being enough, being worthy of love, in spite of those sins and secrets and flaws.

So if God searches you out, and knows you thoroughly and deeply and intimately, that could be good news indeed if God also loves you.

And that’s exactly what the Holy and Triune God has said.

Last week we heard God’s voice say to the Son, “you are my beloved child, and I am well pleased.” That’s also your voice to hear. In your baptism, God says, “you are my beloved child, and I am well pleased.”

Jesus, the Son of God, made this clear in everything he did, from teaching to healing, through dying and rising from the dead. You are God’s beloved, and God will do anything, even face suffering and death, to bring you, and me, and all God’s children, and the whole creation, back into God’s loving embrace. Nothing can separate you, or me, or the whole creation, from God’s love.

God knows you thoroughly and deeply and intimately. Everything. From before your conception to beyond your death. Your journeying and your resting. Your words and your silence. And God loves you. Without conditions. God’s love is broad enough to forgive whatever it is you try to hide even from God. God’s love is potent enough to shape you into the child of God you already are.

You are known. You are loved. And yes, it must be said, you are called.

There is pain and suffering in God’s good creation, and God needs your love and grace, your hands and feet, your voice. Like Samuel and Nathanael, you are necessary to God’s healing of this world.

But God has called you, knowing everything about you. So, if God says you have gifts to make a difference, God knows you, and it must be true. You can be God’s hope in your part of the world, even if you doubt it.

And God has called you, knowing everything about you and still loving you. If you doubt your goodness or your wisdom, or are anxious about your biases, or weep at your repeated sins, God knows you and loves you. Let that calm your heart and give you courage to go where you are needed.

You are known and loved and called by the Holy and Triune God who made all things, and who entered our world to restore all things. You will always be enough.

In the name of Jesus.  Amen

Filed Under: sermon

The Olive Branch, 1/13/21

January 12, 2021 By office

Click here to read the current issue of The Olive Branch.

Filed Under: Olive Branch

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  • Home
  • About
    • Welcome Video
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    • Staff & Vestry
    • History
    • Our Building
      • Windows
      • Icons
  • Worship
    • Worship Online
    • Liturgy Schedule
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    • Life Passages
    • Sermons
    • Servant Schedule
  • Music
    • Choirs
    • Music & Fine Arts Series
      • Bach Tage
    • Organ
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    • Neighborhood Ministry
      • Neighborhood Partners
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      • Global Partners
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  • Learning
    • Adult Learning
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  • Resources
    • Respiratory Viruses
    • Stay Connected
    • Olive Branch Newsletter
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    • CDs & Books
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  • Contact