If you want to see what the Triune God is really like, look at Jesus. If you want to know what you could really look like, start there, too.

Pr. Joseph G. Crippen
The Nativity of Our Lord
Texts: Hebrews 1:1-4; John 1:1-14; Luke 2:1-20 (also references other Scriptures)

Beloved in Christ, grace to you, and peace in the name of the Father, and of the + Son, and of the Holy Spirit. Amen

We love to think of God in disguise on this day.

The almighty and eternal Triune God hides all that glory and God-ness inside a little baby, born to a poor family in the Middle East, soon to be political refugees. The Trinity hides in a human infant, with human DNA, vulnerable, weak, threatened. As Martin Luther taught us to sing and to wonder: “O Lord, you have created all! How did you come to be so small, to sweetly sleep in manger-bed where lowing cattle lately fed?”[1]

But today the writer to the Hebrews declares a wonder: “The Son is the radiance of God’s glory and the exact imprint of God’s very being.” Maybe the Triune God isn’t in disguise in Jesus at all. Maybe nothing’s hidden.

It isn’t how we’ve always understood Christmas, for good reasons.

One is John’s proclamation: the Word of God from before all time, through whom all things were created, without whom not one thing was created, took on human flesh, lived among us. Isn’t that God hiding all God’s glory in that little baby? A baby surely doesn’t really look like God?

And Paul has told us that Christ did not consider equality with God a thing to be grasped but took on our human flesh, became obedient even to death. (Philippians 2) Doesn’t that sound like God setting aside all God-things to become one of us?

Hebrews doesn’t quarrel with either John or Paul. What Hebrews declares is that being born among us is not God changing, or hiding God’s true essence. It is God revealing the exact truth about God. “Not regarding equality with God as something to be grasped” is actually God’s deepest nature, not a new thing. The Son reveals that God is never about power and might and dominance. And God taking on human flesh, living among us, is the only way to truly know and see God. John tells us that himself.

Because the Son is the exact imprint of God’s very being.

Literally, Hebrews says, the exact engraving of God’s own being. If you want to see what God looks like, Hebrews says, look at Jesus, look at God’s Son. Look at this vulnerable, weak, poor, oppressed baby – it’s an exact imprint of God. Follow this vulnerable baby to adulthood and see Jesus, the one who leads all to the heart of God. Who continues to be vulnerable, and apparently weak. Who reveals God’s deepest love in dying on the cross, ending all other sacrifices by God’s own self-sacrifice. All this is God’s real truth.

And, Hebrews says, the Son is – is – the radiance of God’s glory. Not a hiding of it. Not something we have to wait to Transfiguration to see. Risky, vulnerable, self-giving love, willing to die for another, willing to trust us enough to be a fragile baby in our midst, that is – is – the radiance of God’s glory, not a disguise covering God’s glory.

This utterly changes our talk of God.

Everything that we wonder about God, ask about God, fear about God, are confused about God, is answered in Jesus, the Son, Hebrews says.

So, is God just? Look at Jesus and you find the answer: yes. Does God care for those who are on the margins, those who hunger and thirst both physically and spiritually? Look at Jesus and you find the answer: yes. Can God forgive and love those who hurt and harm, those who sin, even greatly? Look at Jesus and you find the answer: yes.

Does God believe power and force and violence are the way to heal the creation, make things right? Look at the baby Jesus and you find the answer: no. Look at the adult Jesus, all the way to the cross, and you find the answer: no. Can God overcome evil and death without power and force and violence? Look at the crucified and risen Christ and you find the answer: yes.

The Son is the perfect revealing of the truth of the Trinity.

This utterly changes how you can see yourself, too.

In Genesis 1, God says, “let us create humanity in our image, according to our very being.”

Do you see? You are, I am, all people are, made in the very image of God, too, created according to God’s very being. When you see Jesus, you see the completion of that image, God in God’s fullness. The exact imprint, the radiance of God’s glory.

But you, and I, and all people, are created according to that same divine blueprint. God said, “it is good,” when God made us, remember.

We certainly live in ways that debase that image, that are not good. The evil humans have done grieves us and grieves God. It builds up and corrupts over time to the point where this world is overrun by systems and structures that perpetuate evil and oppression. And each of us is capable of doing our own harm, our own evil. Living against our true nature.

But never forget: you are made in God’s image, even if you’ve marred or hidden that image. Your true nature cannot be denied.

And if you’ve covered up that image, or marred it, or need to remember what God really looks like and what you could really look like, well, start today.

In the manger. Here you see the exact imprint of God’s very being. The radiance of God’s glory. All you need to know about the Triune God is shown here. In the love and path Jesus taught, walked even to death on the cross, all you need to know about your love and path are shown. In rising from the dead, the Son revealed God’s vulnerable, self-giving love can never be overcome. Not by death. Not even by you.

God’s not in disguise today. Neither does your God-image need to be hidden. Look to the manger and see God’s glory. See God’s truth and yours. And rejoice, for God only wants to be known in someone small and fragile and weak like you. Like me.

God can only be known this way. It’s who God is. And you, too.

In the name of Jesus.  Amen

[1] From ELW 268,“From Heaven Above,” stanza 9, Martin Luther, 1483-1546; tr. Lutheran Book of Worship, copyright 1978.

“The Lord is with you”: words that will change your life, and change the world.

Pr. Joseph G. Crippen
The Fourth Sunday of Advent, year B
Texts: Luke 1:26-38, 46b-55 (the latter verses, the Magnificat, are appointed as today’s psalm)

Beloved in Christ, grace to you, and peace in the name of the Father, and of the + Son, and of the Holy Spirit. Amen

Gabriel’s greeting “greatly agitated” Mary, Luke says.

It doesn’t look so alarming. “Hi,” the angel literally said, using a common, everyday word of greeting. True, you aren’t called “most favored one” every day. But then Gabriel gave another common greeting: “The Lord is with you.” Or, as we might say, “The Lord be with you.”

“The Lord be with you.” We greet each other with that all the time. “And also with you,” we reply. Are you ever greatly agitated by this, and so led to ponder what sort of a greeting it might be, as Mary did?

We blithely say, “God is with you,” as if that were something simple, something normal, something common. Mary, not yet aware of the reason for Gabriel’s visit, sensed that it was the opposite of simple, normal, common. What might this greeting mean for me? she pondered, all stirred up.

She was right to be agitated. Everything would change in that moment.

If she said yes, she would be impregnated by the Holy Spirit, begin the arduous and joyful process of growing, bearing, rearing a child, sending that child into the world. Her life would be turned upside down.

But this simple girl also learned something about God while pondering. If this child is who Gabriel says, Mary thought, God is doing something astonishing to this world, not just to me.

So Mary sang: God’s favor on me, God’s being with me, terrifying and agitating at first, has taught me something. God is turning the world upside down. Born from a poor woman of no status, this child will cast down the mighty from their thrones for God, overturn those who are proud and full of themselves, and lift up all those who are low. Born into poverty and need, this child will fill those who hunger with good things, on God’s behalf, and send away those who are satiated and full, with empty hands.

“The Lord is with you”? Mary says that changes everything.

Do you feel her agitation yet? If I said to you right now, “The Lord be with you,” would you be concerned?

You should ponder Mary as your forebear in all this. Because when this not-yet-conceived child grew to be an adult and preached, healed, loved, died, and rose, all who met him had their lives turned upside down. Some because they rejected him. But some because they saw God in this simple rabbi, and followed him, women and men, and were forever changed. We put the name “Saint” in front of all their names now – Mary of Magdala, Peter, Susanna, Andrew, the whole lot of them – but they were all like you once. Ordinary people.

Then someone said, “God is with you,” and they believed it. Trusted it. And through them, God started turning the world upside down.

Maybe we’ve become too comfortable with “the Lord be with you.” It’s too familiar.

Maybe it doesn’t agitate you anymore. And though Magnificat is beautiful to sing, maybe we’re not ready for the transformation Mary promises there, at least at the cost to us it might mean.

But Mary knew what she meant when she sang it. She carried God inside her when she sang it. She went from greatly agitated to overwhelmed with joy that she was a part of God’s turning the world upside down.

Because, make no mistake, Mary knew that “God is with you” is not a greeting to be taken lightly. Mary says, if God is with you, then everything will change. For you, and for the world.

And that will be the hope for this world, as it turns out. A hope we actually do long to see fulfilled.

God is with you. That’s your greeting today.

Are you willing to have the Holy Spirit plant God’s new life in you today? Will you carry that life inside you until you painfully bear Christ into the world? Will you then nurture that Christ in your life, your actions, your love, until in time you come to fully grasp the letting go of yourself that the Triune God models in Jesus, the Christ? ^[1]

Because, beloved ones of God, if you all are possible Marys, if God really is with each of you, the world truly can and will change. Everything that grieves you, harms others, oppresses, destroys, tramples down, will have no ability to withstand millions and millions of Marys bearing God’s life into the world.

It’s worth some pondering. It’s deep mystery, that God is with you. Maybe even a little agitating.

But do say yes to God, to God’s transformation. Sing with Mary your joy and hope of God’s restoring this world into the new creation of life and hope God always wanted to see here.

The Lord be with you.  Amen

^[1] Inspired by Ronald Rolheiser’s reflection on Mary: “Our task too is to give birth to Christ. Mary is the paradigm for doing that. From her we get the pattern: Let the word of God take root and make you pregnant; gestate that by giving it the nourishing sustenance of your own life; submit to the pain that is demanded for it to be born to the outside; then spend years coaxing it from infancy to adulthood; and finally, during and after all of this, do some pondering, accept the pain of not understanding and of letting go.” Ronald Rolheiser, O.M.I., “Mary as a Model of Faith,” reflection on Luke 11:27–28 (December 7, 2003). http://ronrolheiser.com/mary-as-a-model-of-faith/