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Excellence

July 1, 2018 By Vicar at Mount Olive

Grieving the deaths of Jonathan and Saul, David writes a lament that praises their skill as warriors. They were great, but their greatness could not save them, and all their deeds died with them. The only excellence that endures is the excellence of love.

Vicar Jessica Christy
The Sixth Sunday after Pentecost, Lectionary 13 B
Texts: 2 Samuel 1:1, 17-27; 2 Corinthians 8:7-15

King Saul was dead, and his son Jonathan with him. At long last, David could take his rightful place on the throne of Israel.

David had spent the last years of his life fleeing from Saul. The king feared and resented David, and wanted nothing more than to see him killed. Wherever he went, Saul followed. Jonathan loved David, and desperately tried to protect him, but nothing could cool his father’s wrath. So when Saul dies in battle with the Philistines, it means that David is finally free. He can become king of Israel, yes – but even more than that, he can have some peace.

But David doesn’t rejoice in Saul’s death. Instead, he mourns. He grieves the loss of his dearest friend, and of the king who once called him a son, before he was eaten up by rage. He remembers his love for them, and pours out his love in a cry of lament. Speaking as a fellow warrior, he mourns their deaths as a national tragedy. He remembers that they were fearsome with their weapons, Jonathan with his bow and Saul with his sword, and they killed many mighty enemies. Saul’s military victories brought great wealth to his people: crimson garments and golden jewelry. But now the mighty have fallen in the midst of battle, and Israel is diminished.

But here’s the thing. Who cares? Who cares how many foes Saul and Jonathan could take down with their weapons of war? Their mighty deeds and their prowess in battle – those died with them. That was true at the moment of David’s lament, and it’s even truer three thousand years later. Saul’s victories against the Amalekites and the Ammonites and the Edomites and the Moabites and the kings of Zobah – those are all just a distant memory. They aren’t why David’s lament still has the power to move us, so many centuries later. We mourn with David because of the love he bore for these two men. We don’t care because they were strong or rich or brave – we care because they were beloved, and capable of wonderful love. Their deeds have faded, but across the centuries, their love endures.

In today’s epistle, Paul encourages the church in Corinth to pursue excellence. But the kind of excellence that he asks for isn’t greatness as the world imagines it. He doesn’t want them to strive for power, or accomplishments, or wealth – none of those things that a warrior could write a song about. He tells them to strive for an excellence of faith. An excellence of generosity. An excellence of love. He challenges them to define themselves not by how well they advance their own interests, but how well they serve the needs of others. He’s pushing them to love more boldly, to follow Jesus more closely, to care for the poor more enthusiastically. Specifically, he’s asking them to give more money to Christians in need. He’s very clear that this isn’t a command. They’re free to do what they want with their resources, and their place in the body of Christ doesn’t depend on what they do or don’t give. But, Paul says, this is how they’re going to grow nearer to Christ. If they can excel in sharing what they have, they will find the kind of riches that will never fade away, the kind of riches that only Jesus can give.

That isn’t how we normally think of excellence. The world around us is always pushing us to be better. We are always supposed to know more, to do more, to have more, to be more. We told that the best people are those who distinguish themselves by virtue of their achievements. Like David singing the praises of Saul’s victories, we lift up those who excel in strength and in wealth. That’s what excellence looks like to us: superior talent, power, success. And there is nothing inherently wrong with those things. Whatever our passions and vocations might be, we can delight in our god-given talents, and in sharing them with the world. Humanity’s drive to improve is what makes our species so amazing. But if that’s the only kind of excellence we care about, the excellence of being better, we’re never going to be happy, because none of those measuring sticks tell us a thing about our ultimate worth. When we focus on all those ways that the world tells us to be better, we are left comparing ourselves to other people. Our value is treated as something relative, as if some lives were worth more than others. Our value is treated something conditional – something that we lose when we don’t measure up. We all want to feel like we are good enough. We all want to know that we are worthy of love and respect. But for as long as we measure ourselves by our earthly excellence, we will not find that assurance, because Earthly excellence does not endure.

My beloved siblings in Christ, I confess that I am well acquainted with this hunger for earthly achievements. As many of you know, I have decided that I am not going to pursue ordained ministry at this time. Instead, I’ll be heading to law school in the fall. It was a decision that I considered carefully, and I think it will let me do good in the world – but already, I’m hearing the siren song of prestige. I know that there will be moments when I fall into the trap of measuring myself against the success of others – even though I know that that won’t make me happy. When I fall short, I’ll be disappointed, and when I meet my goals, I’ll only want more. If I try to seek success for the sake of success, then I’ll never have peace.

And so I pray that I can keep reminding myself that that isn’t how God sees us. God doesn’t love us because of our achievements. God doesn’t care about our status. God’s love for us doesn’t even depend on how well we love God. God sees and knows us as cherished children, no matter who we are or what we do. Whatever successes we celebrate and whatever failures we mourn, we are made good at our creation, and we are made whole in Christ, and in the end, that is the only thing that matters. We cannot shake that love. We cannot lose it. We can never be more or less deserving of it. We cannot choose to accept it or reject it. Our only decision is how we will share that love with others.

If we want to seek out an excellence that lasts, we need only learn from God’s everlasting love. This excellence is different because it’s not focused on itself. Instead, it grows for the good of someone else. That David could look someone like Saul, someone who had sought to end his life, and call him beloved – that is excellence. That Jonathan could risk everything to protect a friend – that is excellence. That the first churches could learn to share their wealth, not out of obligation or as a display of power, but out of earnestness and hope – that is excellence. Earthly excellence is always hungry, always needing more, but God’s excellence endlessly overflows and covers the world with grace.

Just imagine what a world shaped by such excellence would look like. Instead of celebrating greatness in warfare, we could celebrate greatness in love. Instead of honoring fantastic riches, we could honor fantastic generosity. Instead of striving for lonely self-sufficiency, we could embrace each other in humility and faith. This is how God wants us to live. This is how God wants us to excel: together, for each other, growing together in Christ’s love.

Amen.

 

Filed Under: sermon, Uncategorized

Preparing

June 24, 2018 By Vicar at Mount Olive

Elizabeth and Zechariah receive amazing promises about what their son will do for the world, but they probably will not live to see those promises come to fruition. They stand with us on the long road to salvation, playing their part in God’s unfolding story.

 Vicar Jessica Christy
The Feast of St. John the Baptist
Text: Luke 1:57-80

“Prepare the way of the Lord!” That was John’s cry in the desert: prepare! As he taught and baptized his people, he knew that his mission was never an end in itself. Instead, he was merely getting ready, laying the groundwork for someone even greater. Tragically, he was killed before he could fully see what he had been preparing the world for. He never got to witness the wonder of Jesus’ death and resurrection. But even though he couldn’t know exactly how God’s promises were going to be fulfilled, he knew that their fulfillment was at hand, and he lived by that faith. That bold witness is what we honor today.

But funny enough, today’s Gospel isn’t really about John. The Baptist is a baby. Instead, we read about his parents, Elizabeth and Zechariah – and they are even one step farther removed from seeing God’s promises fulfilled. Their job is to prepare the way for the preparer, and they understand that well. They see an unbroken chain between their lives and the coming Christ. They know themselves to be in the midst of God’s unfolding story – not the beginning, and not the end, but along the way on the road towards salvation.

On one hand, this is a joyful place for them to be. They had given up on having children, and now, they not only have a son, but a chosen son who will usher in the Messiah. They are living in a time when ancient prophecies are being fulfilled, when God is showing up in a new and exciting way. They know their Scripture, so they know what God is planning for the world. They know that they are standing on the brink of a new era of mercy and salvation, life and peace. God’s light is dawning after a long and painful night. They clearly see where this story is headed, and it is good. Their role in God’s plans is good.

But on the other hand, their role is also bittersweet. Their story is one of amazement, but also of loss and longing. They are already very old, Luke says, when John is born – so old that it is a miracle that they are having a child at all. So how much of their son’s life will they be present for before they die? Luke doesn’t tell us. Will they get to be proud of his preaching, and of the great crowds that he inspires? Will they ever shake their heads at their strange child’s diet and choice of clothing? Will they get to see their nephew, Jesus, teaching and healing and transforming the world, and know in their hearts that this is what they had been waiting for? Or, more likely, are they preparing the way for promises that they will never live to see fulfilled? When they bring this child into the world, they are embarking on a journey, knowing full well that they probably won’t make it to the destination.

And that’s where we are. We stand with Elizabeth and Zechariah on the long road. We are living in the middle of a sacred story that we will probably not see brought to completion, not in our lifetimes. In faith, we proclaim that the story of this earth will end in joy, when all things are reconciled with God. With Zechariah, we announce that God is coming to forgive sins, to scatter darkness and death, and to bring long-awaited peace. We hold fast to that truth, because in the end, God’s victory is the only truth that matters. But the day-to-day reality of how we live that promise, that’s a harder task. We are in the middle of a long human journey, far from the beginning of the story, but with no clear happy ending in sight. All we can do is take the world that we have been given and do our part to bring it just a bit closer to the reign of God. We love each other, we strive for justice and peace, and we try to leave the world a little less broken than we found it. And then we pass the torch on to the next generation and hope they can build on what we’ve done.

This is hard work, because the world around us says that our shared story is going to end poorly. The news screams it out every day. The church, we are told, is declining, our country is in turmoil, our planet is getting hotter. The world is filled with powerful cruelty, powerful evil, and especially after this painful week, it doesn’t look like that evil will be going anywhere soon. We would have good reason to be overcome with despair. We would have good reason to suspect that we have spent centuries preparing the way for promises that will never be brought to fruition. Even though we say the dawn is coming, it’s easy to feel like the night is going to last forever, like we’re on a journey that’s twisting and turning but ultimately going nowhere. The forces of despair or strong, and the only way to fight back against them is with stories of God’s unquenchable, unconquerable love for the world.

The stories that we tell matter. They matter because we can’t anticipate God’s reign if we don’t believe that God is really coming. Are shaping ourselves with God’s stories of love and mercy and hope, or are we giving in to the world’s stories of futility? Whose truths are we choosing to live by? To see the difference this makes, we need only look to Zechariah. Zechariah is in the middle of the mess, just like us, but he speaks words of hope, not of sadness or regrets, because he is confident in God’s story. He looks back at the long, hard history of his people, and he would have every right to see it as a story of disappointment after disappointment and tragedy after tragedy. But instead he clings to the history of God’s loving promises, from Abraham, through David and the prophets, to his own day – and there he finds the assurance that God’s work isn’t done. He knows that the Holy Spirit is at work in the world, and that the Spirit has given him a part to play to pave the way for Christ.

If we believe that the light of Christ is dawning on all things, then we too have a part to play. We are called to ventures of which we cannot see the ending, by paths as yet untrodden, through perils unknown. The road is long and uncertain, and may at times feel futile. But we can go out with good courage, because on the other side of that uncertainty is God’s sure victory. God’s morning is coming. Blessed are we who are granted a chance to see that, no matter what shadows the world may throw at us. Blessed are we who prepare to greet the dawn. Because when we stand vigil, waiting and preparing and hoping for Christ’s light, then Christ’s light begins to rise in us, and then we know that our preparations are not in vain.

Amen.

 

Filed Under: sermon

The Olive Branch, 6/20/18

June 19, 2018 By office

Click here to read the current issue of The Olive Branch.

Filed Under: Olive Branch

Seeds

June 17, 2018 By Pr. Joseph Crippen

We walk by faith, not by sight. But God is bringing the harvest. So we do not lose heart.

Pr. Joseph G. Crippen
The Fourth Sunday after Pentecost, Lectionary 11 B
Texts: 2 Corinthians 5:6-17 (with reference to other parts of this section, before and after); Mark 4:26-34; 1 Samuel 15:34 – 16:13

Dear friends in Christ, grace to you, and peace in the name of the Father, and of the + Son, and of the Holy Spirit.  Amen

“So we do not lose heart.”

We’ve heard this encouragement in the past weeks as we’ve heard Paul write to the Christians of Corinth. You might feel fragile, not strong, like jars made of clay, Paul said two weeks ago. But you do this ministry by God’s mercy, he said, and you carry the extraordinary power of God’s love in that fragile, clay jar. So don’t lose heart.

You might feel the weight of your mortality, or the struggle of this life, Paul said last week. But God is preparing a life for you beyond death. So don’t lose heart.

Paul doesn’t deny our experience of how challenging it is to follow Christ. He understands you worry about what you can’t do for the world, on how impossible it is that all the problems the world faces can be helped. I don’t need to list them again, we know them well, we talk about them with each other all the time. As people of God we see so much in our world, our society, our city that needs God’s healing and grace, and we know we’re called to be a part of that.

But if you’re like me, or like Paul, some days you despair, and wonder what you could possibly do to make a difference. Today Paul gives an astonishing answer: always be confident, for you are a new creation, and God will accomplish much through you.

You are the person God is making new to be a part of God’s healing.

That is to say: you are God’s new creation. You are exactly the child of God needed for where you are in your life in this world. You not only carry God’s love within you to witness and live in the world. God is making you new, healing your fragility, strengthening your weakness, until you are God’s creative force for healing in the world around you. Everything old is passed away in Christ’s death, Paul says. All is made new in the life of Christ’s resurrection. And in the verses following today’s reading, he says it’s all for God’s reconciliation of all things.

But, Paul says, we walk by faith, not by sight. So don’t be surprised if you don’t look in a mirror every morning and see this new creation.

That’s what Jesus says in these parables about seeds.

In one parable, there is planned, cultivated sowing of seeds: agriculture. In the other, wild, random seeds, cast into the world by wind and birds. Both are mystery.

The farmer, who knows which seeds to plant and when to plant them, doesn’t know exactly how they grow. The seeds are sown, and faith takes over. Work is done in the meantime, of course, tilling, tending. But the harvest is mystery.

The lowly mustard seed, growing in a ditch with no one to plan for it or tend it, likewise grows to its potential, a bush big enough to make shade. No one knows how. Even today we can explain the growth of seeds scientifically, but the mystery of their spark of life eludes us.

Jesus says that’s what God’s reign is like. A new creation. But it starts very small, and grows to be a blessing. Whether planned or seemingly random, growth happens. Some days it’ll look like nothing is happening. But we walk by faith, not by sight. So we don’t lose heart.

Which brings us to the young shepherd, David.

Despite our writer’s adoration, who says David was ruddy, handsome, and had really pretty eyes, the truth of this story is David is overlooked. Whether Jesse knew why the great judge and prophet Samuel wanted to see his sons one by one isn’t clear. What is clear is that his response was to bring seven of his sons. Not the kid out back watching the sheep.

God takes this opportunity to remind Samuel that God ignores outward appearances and looks into the heart for the truth of a person. Something in David drew God. David, forgotten by his own father, becomes Israel’s greatest king. And yes, he’s flawed. He does horrible things along with the good. But at this point, David is the mustard seed. Not seen to have much value.

But we walk by faith, not by sight. So we don’t lose heart.

We can trust God with this mystery. We’ve seen this often.

Long before there was a statue of him on the National Mall, Martin Luther King, Jr. was just a pastor in the city of Montgomery. When Rosa Parks was arrested, he was the one local leaders chose to lead the boycott. A local minister, just trying to be faithful to Christ in his city.

Rosa herself wasn’t always a hero. She was a hardworking African-American woman asked to do what she did, to stand up to the oppressive Jim Crow laws. A regular person, just trying to make a difference in her own city.

Long before she became Mother Teresa, beloved international symbol of Christian life and ministry, Teresa was simply a nun from Albania who saw a need in one of the most desperate places in the world and went to Calcutta to be of help. Just a servant of God, trying to be faithful to Christ.

And a rich Italian playboy of the thirteenth century would have been unnoticed by history or anyone else except that he had a spiritual awakening and decided to follow the path of Jesus. Now there are statues of St. Francis of Assisi all over the world, and the movement of teachers and servants he founded has done wonderful ministry. But he was just an ordinary person, trying to be faithful to Christ.

These are beloved saints to us, people we admire and respect. The harvest of their lives is magnificent, and continues to have a great impact. But we’re looking back, from the harvest. The seed planted for their new creation was just as small as any of us to start.

We walk by faith, not by sight. So we do not lose heart.

It’s not likely we’ll produce such a famous harvest.

Those are remarkable people who somehow connected with their times and found a bigger stage. We probably won’t be remembered beyond our lives here except by those closest to us.

But that’s not the point. You are a new creation. The seed of God’s grace and love has been planted in you. You are growing into a force for God’s healing in your world, and if you’d look back at your path right now, you’d see that growth.

Like the farmer, you don’t know how it happens. But like Martin, and Rosa, and Francis, and Teresa, and millions of others, the fact that you’re just one person in a complicated, broken world, means nothing. God’s mystery is that you are needed, and you will be able to do what is needed.

We walk by faith, not by sight. So we do not lose heart.

You are a new creation. The seed is planted.

And you don’t have to wait for the harvest to hope, Jesus says. First the shoot breaks through the earth. Then there’s a stalk, then a head, then the full grain in the head. There might be long periods of time you can’t see growth, hope, promise. But watch: there will be signs.

And the promise will be fulfilled. There will be a harvest one day, feeding the world, breaking down walls of hatred and violence, healing all people. At some point the farmer sees the harvest is ready and gets the sickle. At some point there’s enough shade under the mustard bush that some birds decide to nest there. At some point the kid caring for the sheep becomes God’s leader for the people. At some point the person who saw a need in their own neighborhood changes something for the better. The harvest will come.

How, that’s a mystery. That’s in God’s hands.

But it will come: we walk by faith, and not by sight. So do not lose heart.

In the name of Jesus.  Amen

 

Filed Under: sermon

Authority

June 10, 2018 By Pr. Joseph Crippen

Sometimes it might even seem to us that Christ is out of his mind in what he asks of us: but the love we are called to live is the love we have already received. So we follow.

Pr. Joseph G. Crippen
The Third Sunday after Pentecost, Lectionary 10 B
Texts: Mark 3:20-35; 1 Samuel 8:4-20

Dear friends in Christ, grace to you, and peace in the name of the Father, and of the + Son, and of the Holy Spirit.  Amen

Some people thought Jesus was out of his mind.

Isn’t that stunning? Sure, lots were following him. Many brought loved ones for healing, others came to listen. But at home in Nazareth, crushed by the crowds, some folks thought he’d lost it.

So his family tried to restrain him. “You’re embarrassing us in front of our neighbors,” perhaps they wanted to say.

But are we sure of what we think of Jesus? This story, along with Israel’s demand for a king, places us firmly at the intersection of our faith and doubt. What do you really think about Jesus anyway? How much does what your neighbor thinks about you matter?

Some would say our faith in Christ is a sign of we’re out of our minds.

Plenty in our modern world look at us, people who hold belief in an unseen God, as separated from reality. By their measurements, we don’t fit. It’s a matter of point of view.

In 17th c. Salem, Massachusetts, the communal belief about witchcraft led to an hysteric period of trials and executions of people we today might call misguided, even mischievous teens, and others caught in the web. The community decided what was normal.

We gather in this space, collectively go on our knees to pray to a God we can’t see, and sing to this God, and listen to words from this God. This seems strange to many. But is there any sign apart from this that we’re not sane?

Not really. We’re flawed. We make mistakes, or in our faith language, we sin. But we’re mostly rational, functional human beings, we contribute to our communities, do good, care for our families, we’re normal people. We’re likely not out of our minds.

But consider the strangeness of what we hear about Jesus, and about faith.

In today’s Gospel Jesus casts out demons. Today we see signs in many of these exorcism stories of actual disease. Some look like epilepsy, others like serious mental illness. Whatever Jesus actually did, we sometimes understand it differently than back then.

For two millennia people of faith have had visions of God that taught us, inspired us. People who were perhaps transported out of their mind to see the love of God on an intense level, to understand creation and the divine will. But today, wouldn’t these people be sent to a psychiatrist, and medicated? Today’s world understands visions very differently.

Yet those stories of exorcism witness to God’s power to enter our lives and bring wholeness. We are blessed by them. Those visions over the centuries open to us the truth about God’s love and grace. We are also blessed by them. Who says they’re not normal?

Each group and culture decides what’s within the pale and what isn’t. But what if we’ve got a problem with Jesus ourselves?

It’s possible that we sometimes think Jesus is out of his mind.

At this point in Mark’s Gospel, Jesus has cast out a lot of demons. He’s done many healings. But he’s also offered forgiveness, as if he had God’s authority. He’s claimed authority over God’s Sabbath command. He’s spent time with publicly outcast people. Tax collectors. “Sinners,” as if that’s a title.

People likely weren’t bothered by the healing or exorcising demons. But declaring God’s forgiveness and grace, spending time with so-called “bad” people, interpreting God’s law as intended to bless, these were problems. They’ll only get more so. Wait till he starts talking about taking up crosses and following him to the cross.

But are you also embarrassed by Jesus? Do you wish you could restrain him when he calls you to vulnerable and sacrificial love? Are you willing to forgive utterly as God forgives? To welcome into your company people you find objectionable?

It does seem that, like Jesus’ family, sometimes we’d like to get him to stop talking and come inside, before the neighbors think we’re crazy like he is.

It’s a question of who we want as our true authority.

The Israelites were tired of the era of the judges. When things got bad, God raised judges to lead the people. But Samuel, a good judge, named his sons judges, and the people didn’t like them. So they asked for a king, like their neighbors had. An authority who was in control. Trusting God to guide them, following God’s ways, that wasn’t what they wanted. Even with the very dark side of having a authoritarian ruler that Samuel laid out for them, they rejected following God as ruler.

We prefer ourselves as our final authority. “I am the master of my fate: I am the captain of my soul,” the poet has said.[1] We don’t want an authoritarian ruler. But we’d rather have ourselves as the final verdict in how our lives are run. Like Israel, this is a rejection of God.

Jesus’ radical view of servant love, shaped by the cross, is often more than we want to do. So we sometimes think, “he’s a little over the top, let’s do it our way.” We restrain Jesus from annoying the neighbors, or making them think we’re strange.

But Jesus says his true family doesn’t restrain him, they follow.

Loving as he loves. Forgiving as he forgives. Hanging out with all people, all kinds. Not crushing people with God’s law. Loving God completely, and loving neighbors. Jesus’ family follows God’s path of love as authority.

It’s not an easy path. Why do you think we’ve tried to restrain Jesus so often? But Jesus longs that we realize this path of Godly, Christ-like love enables our lives to make sense, provides far more blessing and joy than it costs, makes our hearts and lives whole and well. You know this: you’ve met this astonishing Love of God in your bodies and lives, in Word and Sacrament, in each other. You know the love God took to the cross is the only thing that gives peace and hope. Walking in that path is the only thing that makes sense, too.

Others might think you’re out of your mind, but they already thought that with you coming here every week. What difference does it make to take it the whole way, and follow God fully, not yourself?

And what do you care what the neighbors think? Just love them and care for them in Christ’s name and you won’t have to worry about the rest.

In the name of Jesus.  Amen

[1] “Invictus,” William Ernest Henley (1849–1903)

 

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