“What must we do to perform the works of God?” It’s the question that the crowd asks Jesus, and the question that we still ask ourselves today. Jesus gives them a simple answer: believe. But in believing, we become ever more like Christ.

Vicar Jessica Christy
The Eleventh Sunday after Pentecost, year B
Texts: 2 Samuel 11:26-12:13a; Psalm 51:1-12; Ephesians 4:1-16; John 6:16-35

 

“What must we do to perform the works of God?”

That’s the question, isn’t it? At least, it is for me. I’ve been asking myself that for months: what does God want me to do, and how do I know? I’m sure I’m not the only one who wonders that. It’s one of the reasons that we gather together every week: to listen for what God is asking of us now. Yes, we gather to praise and to pray, to celebrate the sacraments, and to remind ourselves of the promises of God’s grace – but there’s no question about those things. There’s no question about God’s freely given love for us, and there’s no question that it is good for us to rejoice in that gift through our worship.

The question is what the crowd asks Jesus on the other side of the sea: “What must we do to perform the works of God?” What does God want from us? How are we supposed to live in this hurting world? What does it look like for us to go in peace and serve the LORD?

We search for those answers because we want to serve, to live well with each other, to carry God’s love out into the world. I have seen that time and time again here. This is a place that is so eager to respond to God’s grace – not only within these walls, but throughout our lives. We dearly want to act justly and walk humbly with our God.

But today’s scripture reminds us of just how difficult that is. Here, we see King David at his lowest. He was supposed to be the chosen one, God’s beloved – but now, not only has he committed a terrible series of sins, but he tops them off with self-righteous hypocrisy. He has gone completely astray from what God asked of him. If someone who called by God and guided by prophets could commit such crimes, then what does that mean for the rest of us? And then there’s the crowd questioning Jesus in the Gospel. They are so eager to follow him that they literally just chased him across a lake – but Jesus tells them that they’re seeking him for the wrong reasons. They try to understand, but it’s like Jesus and the crowd are talking past each other, and they only become more confused. And if they can’t hear what he’s saying when they’re standing at his side, then what hope do we have of doing any better? Is our best option to declare with the Psalmist that we’ve been sinners from our mothers’ wombs, and just leave it at that?

What must we do to perform the works of God? Is such a thing even possible?

Jesus gives the crowd a response to the question, although it’s a strange one. “This is the work of God, that you believe in him whom he has sent.” It seems like such a non-answer. They want to know what God requires of them, and he says: just believe. If we wanted, we could leave it there. We could say that our lives are so tainted by sin, our actions so doomed to fail, that God has despaired of our ability to do good in the world, and so asks for nothing more than our belief. Plenty of Christians have claimed that. But if we stopped there, we’d be missing the richness of what the Bible means when it talks about belief.

In the modern world, we think of belief as something that happens in our heads – we believe that something is true or false. But in scripture, that’s only part of the picture. Belief is not just agreeing to some abstract claim. It is not signing off on a series of theological statements and then going about our lives. Believing in Christ is about trusting that his way is the true way. It’s about committing our lives to the way of the Cross. Belief doesn’t demand that we always get things right. We’re sinful human beings; that’s not going to change. But it is about letting ourselves be transformed. Belief isn’t a thing apart from us. It is what we do. It is who we are. Believing is about becoming.

And we see that nowhere more clearly than in the letter to the church in Ephesus. Ephesians boldly proclaims God’s grace, but it also challenges us to be worthy of our calling as God’s children. In today’s reading, Paul begs us – begs us! – to live together in humility and gentleness, with patience, holding each other in love. At a time when the church was growing and struggling with internal divisions, he cried out no, this is not who we are called to be. We are not called to be captives to sin. We are called to be Christ. That might sound extreme, but that’s what the letter says: that we “must grow up in every way into Christ.” The purpose of our life together is nothing less than to shape us into Christ’s image. In faith, we unveil that spark of God that rests in each of our souls. Now, we get scared sometimes when we hear of the Gospel transforming us, because it sounds like a requirement – but it’s really a promise. Paul isn’t talking about salvation here. He is not saying that we need to be Christ-like to earn God’s love. He’s talking about how God’s gift of grace has the power to change us, and through us, to change everything. Our faith in Christ brings us closer to Christ and makes us more like Christ in a world that so desperately needs us to be Christ’s presence.

When Jesus teaches about that presence, he teaches about bread. He calls himself the bread of life, and next week, he will tell the baffled crowd that they need to eat him if he is to bring them life. He will say that those who eat this bread of life abide in him and he in them. This sounds absolutely crazy to his listeners – but it’s how food works. It nourishes us because it becomes part of our bodies. We take it into our muscles and bones, use it to power all the processes that give us life. And that’s how our faith in Christ works as well.   When we believe in Jesus, Jesus becomes a part of us. We take Christ into ourselves in the sacraments. We take Christ into ourselves in worship and the word. We take Christ into ourselves in prayer and confession, in fellowship and faithful service. And the more we eat of this bread, the more we find Christ’s life in us, “for the bread of God is that which comes down from heaven and gives life to the world.” This nourishes us. This changes us. This becomes us. It has been a joy to eat this bread with you, and to let it transform me these past twelve months. I know that I am forever changed because of how God is at work in this place – just as I know that you are being changed as well.

So what must we do to perform the works of God? Believe, Jesus says – and in believing, become. Eat the bread of life, and know that Christ is abiding in you. Eat the bread of life, and bring that life to the world.   Your calling is to be Christ. Whoever you are, whatever you are, wherever you are, God is calling forth Christ in you. God who is above all and through all and in all is at work within you to accomplish abundantly far more than all we can ask or imagine. Believe this, and become it. It is already here. It is already true. Christ is taking shape in you, and the world cannot wait to see what Christ will do.

Amen.

God’s abundance is enough for all; how will we live as if we truly believed that?

Pr. Joseph G. Crippen
The Tenth Sunday after Pentecost, Lectionary 17 B
Texts: John 6:1-15 (16-21 saved for next week); Ephesians 3:14-21; 2 Samuel 11:1-15

Dear friends in Christ, grace to you, and peace in the name of the Father, and of the + Son, and of the Holy Spirit.  Amen

I gave away well over half of my clothes last week. I didn’t plan to.

I meant to go through my closet and drawers and give the things I never wear anymore to Central Lutheran Church’s Free Store. I cling far too hopefully to clothes I used to fit into, far too sentimentally to clothes I think I might wear again. But after 35 years of adulthood, I finally took the time to thin out. I couldn’t believe how much it ended up being. Shirts, jeans, socks, belts, shoes, dress clothes. 205 pieces of clothing.

I don’t tell you this as a point of pride, or for your praise. You would do better to wonder what it is about your pastor that makes him stubbornly refuse to act for over four decades of John the Baptist’s urging every Advent, and give one of his two coats to someone who has none. Or why when so many have nearly nothing, your pastor accumulated more than twice the clothes he needed, but didn’t wear them for years.

A simple reason is that I could.

Mary and I had lean years, especially when the children were young, but we were blessed that we always could provide for the family. As we both grew older, both with steady incomes, more and more I didn’t have to decide not to buy that pair of jeans (even though I had some already) or that shirt. Over time, bit by bit, I accumulated.

But there is also something in me that doesn’t want to let go of things. A subtle fear that one day I might need it, or regret not having it. In this land of great abundance, I act as if have a deep-rooted fear of scarcity. What if one day I don’t have what I want?

This story of abundant food shared with thousands, revealing Jesus as God-with-us, says there’s a different way to be. I could live in this abundant world as if there is nothing to fear, no need to hoard. I could become someone who doesn’t wait forty years to find the freedom and lightness of not clinging to things that others could find life in.

Today Paul says God, by the power at work within each of us, is able to accomplish abundantly far more than all we can ask or imagine.

This story of thousands fed by a meager lunch proclaims God provides more than enough resources here to feed and clothe everyone. Our weak imagination matches the disciples’. We see only limits to what we can do, with the resources available, to feed everyone, let everyone live a full and abundant life. But God-with-us takes what looks like nothing and feeds everyone. “As much as they wanted,” John says.

This story of thousands fed proclaims God also provides abundant community. These thousands came from all social strata, but now they are at table together, sharing a meal. We limit who is in our family, whom we will eat with. But God-with-us makes a table big enough for all to gather, and share, and know each other as blessed and loved. No one is alone.

This story of an exhausted Jesus feeding thousands also proclaims that God has abundant love, abundant grace, abundant God for all. This act of self-giving love foreshadows the love for the universe that will be revealed on the cross. We limit God’s love and grace, sometimes for ourselves, many times for others. But God-with-us sees no limits, not even the limit of death, and pours out love for the whole creation.

If this is true, why do I cling so tightly to things, and to my social circle, and even to God’s love?

I can’t speak to whether all this is true for you, but it is for me. This is a trap of privilege. Living a privileged life means I can hear of God’s abundance shown in a massive feast and spiritualize it, keep hoarding my possessions, give away a little to feel good. I can limit who’s in my community, and not face that people suffer because of me. I can imagine God only loves those I love, or who see God as I do. And my culture would call me respectable in all this.

Privilege means you can have all you want, and not have to worry about what cost that brings to another person. This terrible story of King David’s rape of a neighbor woman and murder of her husband begins with his abuse of royal privilege. Next week we’ll hear God speak through Nathan and say to the king, “I gave you everything, I made you king. If that had been too little, I would have given you more. But you still destroyed these people’s lives for your own greed.”

Jesus came that all might have life, and have it abundantly.

But Jesus doesn’t promise believers will become rich people, isolated people. Jesus promises walking his way leads to a life that is actually rich, not in possessions and self-centeredness, but in a life that’s truly full and joyful.

In our abundant land, with many of us having more than enough to eat, 40 percent of America’s food gets thrown away. And millions starve in our own country. Jesus’ way is that everyone has as much as they want to eat, and then he has the disciples gather the leftovers, so nothing is wasted. Which is a world you’d rather live in?

In our privileged lives we can pick our friends and acquaintances, and ignore, if we choose, anyone we we don’t want to deal with, anyone we don’t like, anyone who doesn’t share our faith. And millions are lonely, millions suffer under the eyes of those doing well, and religious hatred is destroying our world. Jesus’ way is that every one of God’s creatures are in this together, all belong, all are fed, all thrive, all are loved by God. Which is a world you’d rather live in?

Our new loan program here follows Jesus’ way. When you have more than enough, you don’t build a wall, we’re saying with Longer Table Lending. You build a longer table.

Because that’s where abundance is found. In the freedom and lightness of sharing – your possessions, life, and even God’s love – with all your neighbors. It’s more than just finding abundant food and resources. It’s finding abundant numbers of your community. It’s finding an abundant scope to God’s love.

This story of God’s abundance poured out on thousands is a great challenge to me. Maybe to you, too.

I could leave here today and do nothing. See what Jesus did and what it means, and fall back into my old habits. As if I deserve it.

If you’re like me, so could you. Today’s sermon could be like any other you heard and then did nothing. God’s rich abundance of resources, community, and love, intended for all could be something you delight in but that doesn’t change anything about you.

I know myself well: if I’d been in the crowd that day, hungry, and heard they were giving out food, for much of my life my first thought would’ve been “I’ll bet that basket doesn’t get all the way over here.” I’d worry about getting my share. The fact that I have every reason to be thankful to God every minute of my life for my blessings makes that reaction obscene. But the grace of the Spirit’s working in me over these years means I’m learning to let go of these old ways and find abundant life in Jesus’ way.

So it comes to this: God is able to accomplish for you and for this world abundantly far more than all we can ask or imagine. I could walk away and do nothing about how my life reflects that. So could you.

The question is, will you?

In the name of Jesus.  Amen

 

There is no such thing as a secret gospel, because the good news dies when we keep it to ourselves. Mary Magdalene has given us the good news of Christ’s resurrection; how will we add to her story?

Vicar Jessica Christy
The Feast of St. Mary Magdalene
Text: John 20:1-2, 11-18

For a brief moment, Mary Magdalene was the entirety of the church. She alone had met the resurrected Jesus. She alone knew that the jaws of hells had been broken open, and death had been defeated forever. For that moment, she was special, irreplaceable. All of God’s plans for the human race were contained in her.

The second that she announced her good news, she lost that uniqueness. She gave the gospel to others so that they could share it, and share it they did. From her first proclamation, the church grew and spread until God’s word took root in every nation on Earth. Every sermon that has ever been preached begins with Mary saying, “He is risen.” But the church has not always rewarded Mary for her willingness to share the good news. Today, we honor her as an apostle, a financial supporter of Jesus’ ministry, and a witness of the resurrection, but for centuries, we misread the Bible and called her a sinner and a prostitute. We pushed her to the margins of Jesus’ circle, instead of recognizing her place near the center. For too long, we took her message while dishonoring the messenger.

And so there’s a part of me that wants to linger with Mary in this moment when she, and only she, carried the gospel. I want to stay here, just outside the tomb, and bear witness to her shining faith and love. I want to hold tight to this time when all of history was waiting for her words – before the church took her words and left her behind. Here in the garden, she is safe from suspicion, safe from slander.

But the first thing that Jesus tells her is, “Do not hold on to me.” He says: don’t cling to me, because you can’t stay here. I have chosen to show myself to you, but you can’t keep me to yourself. Your job is to go out and tell everyone what you have seen. She will always have this moment with Jesus in the garden, but it cannot last. She needs to go out and ready the other disciples for Jesus’ return – because the gospel dies when we keep it to ourselves. It is like a plant: while it lives, it must grow. So of course she doesn’t consider keeping the good news to herself. Of course she doesn’t want to be the sole bearer of the knowledge that death is not the end. She doesn’t worry about credit or attribution or her place among the apostles – all that matters is that Christ has conquered the grave. Her joy carries her back to the upper room where she can proclaim, “He is risen!,” This news cannot be contained, no matter what the cost of sharing it might be.

There were some ancient Christians who recognized Jesus’ closeness to Mary and wrote Gnostic texts imagining that he gave her special, secret teachings. They called her a prophet and a mystic who knew things that the other disciples did not. And yes, it is exciting to think that some people in the early church lifted up the insight of a woman above the knowledge of the Twelve – but the idea of a secret gospel is missing the point. Nothing about God is secret or exclusive. There are no hidden revelations, no teachings reserved for the chosen few. A private gospel is a dead gospel. Everything that God has done for us is ours to share. We do not receive the gospel to hold on to it but to let it flow out from us in our relationships and our words and our work. Each and every one of us are how God’s kingdom grows. We just need to be willing to witness to God’s love, and not try to keep that love to ourselves.

So what is the thing that God has shown you that you can share? What is the good news that is waiting to break out of you and spread through the world? Where have you seen God in your life, and how can you invite others to see the light and love that you are seeing? What gospel needs to be brought to life through you?

As I prepare to leave this place in two short weeks, I have been thinking about where I have met God in this place, and how I will carry that good news with me. Because I promise, I will take your witness with me as I move on. So I want to tell you a few of things that I want to go out and proclaim about how God is at work here.

I have seen God in your deep and joyful faith in the resurrection. Funerals in this place are a celebration of God’s saving love like nothing I have ever seen before. When a loved one dies, we gather together to mourn, yes, but far more than that, we gather to remind ourselves of God’s unshakeable faithfulness, and to look forward to that time when we ourselves are united with God’s everlasting glory. And this is a witness that we most certainly do not keep to ourselves. We consider it a privilege to host the funerals of non-members, and our people show up both in the chancel and in the pews – even if the deceased is a total stranger – so that we can bear witness to God’s salvation and to hold those who mourn in love. That is how much we care about the resurrection, and it has been a blessing for me to experience that confidence.

I have seen God in your commitment to our environment. Although I was not here for the conversations at the beginning of the building renovation, I know that you faced a difficult decision around what sacrifices we should make to care for our planet. But sacrifice you did, and now this building is cooled by the soil and the sun, instead of by harmful fossil fuels. If we are going to find a way to keep living on this planet, we’re going to need to make many more such sacrifices. People are going to need to come together and make hard, costly decisions for the sake of our future. But here, you have shown that such action is possible. And more than that, you acted not out of fear but out of faith. No matter how scary our climate situation might seem, your actions proclaim that God is still walking with us, and God will show us the way forward. That is a witness that the world needs to hear.

And I have seen God in the love you have for each other. You have been nothing but warm and wonderful to me as a sojourner in your midst, and I know that you strive to show that same grace to one another. When my family visited on Thanksgiving, my sister was struck by how many people hung around the nave after worship, simply enjoying one another’s company. Afterwards, she told me: “I liked how people cared about each other. That’s what a church should be.” Jesus says: “By this everyone will know that you are my disciples, if you have love for one another.” She saw that here, and so have I – time and time again. Your life together, the ways you love and serve each other, testifies to how the love of Christ has the power to heal the world.

I will go out and tell of these things, and many more besides. The good news of how God is bringing life to this place cannot be contained. That’s how we honor Mary’s witness – not by simply watching and praising her, but by joining her in her work. She has given us the gospel: Christ is risen! That Gospel is living and growing in us now, taking shape in each of our hearts, yearning to be shared with the world. So what good news will we add to the story?