You are, we all are, the dwelling place of the Holy and Triune God: we are precious, beloved Temples of God, moving in the world and bearing witness to God’s love for all creation.

Pr. Joseph G. Crippen
   The Day of Pentecost, year A
   Texts: 1 Corinthians 12:3b-13 (also quoting 1 Cor. 3:16); John 7:37-39; Acts 2:1-21

Sisters and brothers in Christ, grace to you, and peace in the name of the Father, and of the + Son, and of the Holy Spirit.  Amen

“Do you not know that you are God’s temple and that God’s Spirit dwells in you?” (1 Cor. 3:16)

Five hundred years before Jesus’ birth, the second Temple was built by returning exiles, replacing the one Babylon destroyed. It was magnificent. But missing from the Holy of Holies in that second Temple was the Ark of the Covenant, with the tablets of stone inside, Aaron’s rod, the pot of manna, and other things lost when the first Temple was destroyed.

In the Talmud the rabbis say the second Temple also lacked the Shekinah, the dwelling, settling, divine presence of God, the holy Spirit of God, as the Hebrew Scriptures named it, which lived in the first Temple, in the Holy of Holies.

So after exile, God’s people still waited for God to fulfill the promise to return and dwell with them once more.

These words of Paul from earlier in his first Corinthian letter, then, are stunning. “Do you not know that you are God’s temple and that God’s Spirit dwells in you?” he says. Paul looks at Pentecost and sees the in-dwelling Spirit of God poured out into each person. Paul looks at Pentecost and says, “God has come to live with us again.”

Not in a Holy of Holies. In God’s people.

Do you not know that you are God’s temple and that God’s Spirit dwells in you? 

The idea of God’s Spirit inspiring people wasn’t a new thing. Throughout the Hebrew Scriptures the holy Spirit of the true God moves, pours into prophets and lawgivers, blesses and guides women and men. But the dwelling of God, the place where the Spirit of the one, true God lived, was the Temple.

Paul names Pentecost as the same movement of God’s Spirit as into the Holy of Holies in the first Temple, taking Pentecost further than any could have expected. Now we are the dwelling places of God’s Spirit, God’s temples moving in the world, bearing God’s Holy Spirit into every corner of the creation.

When we lay hands at baptism and ask God’s Spirit to dwell in that person, we are asking God to create another Temple. When we lay hands at confirmation and ask God’s Spirit to stir up in that person, we are asking God to move in that Temple and be known, make a difference. When we say, “Come, Holy Spirit,” we are naming that we are God’s dwelling.

Do you not know that you are God’s temple and that God’s Spirit dwells in you? 

How can we know this is true? How can we be sure? Paul helps with this.

First, look at your faith. Paul says today, “no one can say ‘Jesus is Lord’ except by the Holy Spirit.” So, do you trust in the God who came to this world in Christ and gives you life and love and salvation? Any faith in Christ, Paul says, even the smallest amount, tells you the Spirit is in you.

Likewise, the Spirit creates fruits in us, Paul says, visible things. Jesus said the Spirit was like the wind: you can’t see wind, but you can see where it’s blowing by what’s moving. So, too, we see the Spirit by the fruits that result. Love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, self-control. Do you have any of these, in any measure? They, too, show the Spirit is in you.

Do you not know that you are God’s temple and that God’s Spirit dwells in you? 

What if you believed this? If you woke and slept, worked and played, lived and spoke and loved and dreamed as one who carried the Holy Spirit of God? Doesn’t this change everything you thought about yourself?

For one, you are not your own anymore. As God’s dwelling place, you are a holy place, but you do not own yourself. All the things you thought you had, you don’t. Wealth, possessions, time, energy, they aren’t yours to grasp. But what would it be like if you really lived free from self-ownership, free to be God’s home of grace?

And then there’s this: this means you are beloved beyond expectation, a precious dwelling place of the Triune God, a holy of holies. You are. In you God lives and moves and has being.

What if you believed you were that valuable? Worthy to be God’s cherished home in this world? What would your life look like?

But go further. It’s not just you, alone. “You all are,” is what Paul says.

You are God’s precious dwelling place. And so am I. And so are we all. So what would our lives be like if we looked at each other and rejoiced in God’s Spirit we saw there?

Consider this: we love this building. In here we are fed by God’s grace, filled with God’s Spirit. From here we are sent to bear God’s love in the world. This holy house of God is dear to us and precious because we meet God here. We’re doing a capital appeal right now to care for this gift others gave us, that it might be a blessing to those who follow us.

What does it mean, then, that each of us, each of God’s children, is truly the Temple of God? What if we looked at all of God’s children and loved them as we love this place, seeing them as the dwelling place of the Holy Spirit, the place where we go to meet God?

How could we ever let another human being be hurt, these temples where God lives and moves and has being? This changes everything, that as we pray to see the Spirit in our world, God turns our eyes to each other, to people all over the world, and says, “See. I am making all things new. See, my dwelling place.”

What if we took Pentecost seriously in how we live with others, look at others?

Do you not know that you are God’s temple and that God’s Spirit dwells in you?

Today Paul fleshes out this indwelling. Each of us, he says, is given different manifestations of the Spirit for the common good. So every temple is different. Every dwelling of the Spirit has a purpose, specific gifts. Each of God’s beloved, each of you, has a place, everyone fits.

Your gifts are yet another sign of the Spirit’s presence in you. The gifted love that looks different from person to person bears the image of the same Spirit. The world is diverse beyond belief, because God needs all sorts of dwelling places, all sorts of gifts to benefit the common good.

Because that’s God’s dream. That we are each the dwelling of God for the common good, for the life of the world, for the healing of the nations. We are portable temples of God, moving in the world, bearing God’s presence, to all who need God’s love, healing, hope. To all who do not yet know that they, too, are the home of the Spirit of the Living God.

Now we see how God’s salvation will embrace the whole world.

Now we know what Pentecost really started.

Now we realize the world will never be the same.

In the name of Jesus.  Amen

The Triune God invites all into God’s life, where we are at home, and creates in us, together, a house of living stones where God lives and where all are welcome.

Pr. Joseph G. Crippen
   The Fifth Sunday of Easter, year A
   Texts: John 14:1-14 (starting early, at 13:36); 1 Peter 2:2-10; Acts 7:55-60

Sisters and brothers in Christ, grace to you, and peace in the name of the Father, and of the + Son, and of the Holy Spirit.  Amen

“Do not let your hearts be troubled. Believe in God. Believe also in me.”

What a precious gift at a horrible moment. Jesus just told Peter the worst thing he could, that he will fail Jesus terribly that night.

The disciples had their feet washed. They heard the command to love. They didn’t know what was ahead that night, or tomorrow, that incomprehensible Friday. But something was wrong.

Peter’s exuberant “I will lay down my life for you” is crushed by Jesus’ prediction of his betrayal. Imagine the stricken, horrified look on Peter’s face.

But Jesus immediately comforts him, maybe touches his hand. He looks at Peter and the others, equally afraid and shocked, and says, “Do not let your hearts be troubled. Believe in God. Believe also in me.”

In their worst hour so far, Jesus tells them they will all, Peter included, always have a home with God. They all belong. They are beloved. “So do not let your hearts be troubled,” he says to them. “Believe in God. Believe also in me.”

This home Jesus promises gives us great hope, too.

In death we cling to the promise that Christ will take us to God’s home, where rooms are prepared. But Jesus is also talking about here and now, a present reality transformed by that future promise. These disciples can’t focus on life after death this night. But they can hear that they belong now, they are at home with God.

Home anchors our existence. To have a place where we belong, can be ourselves, where we are sheltered and fed. Where we can sit on the porch with loved ones, and have fellowship. Jesus is that home for these disciples. But in these next chapters he describes home with God as their continued reality, even with him leaving.

And it’s our home, too. Our way, truth, and life, that we are never alone, we always belong in God’s love, home with God. “Do not let your hearts be troubled,” he says to us. “Believe in God. Believe also in me.”

It’s a wonderful promise. But how can we know this is true? 

Philip’s question is ours, too.

“If you’ve seen me, you’ve seen the Father,” Jesus answers. “If you know me, you know God. That’s how you know this is true,” he says. “God took a home in your flesh, and that is me.”

In these words, and the words about the Spirit that immediately follow today’s reading, Jesus unfolds the mystery of the Trinity. The relationship, the oneness he has with the One he calls Father, the Spirit who comes from both of them. This is mystery beyond telling, but in Jesus we see the face of God. The love Jesus lives, dies in, and rises with, is the love of God. The words Jesus says are the words of God.

So we can trust when Jesus says we have a home with God. Jesus is the face of the Trinity to us, and shows that God is love for us. “Trust me,” Jesus says. “Trust me. You belong. You’re at home. So do not let your hearts be troubled. Believe in God. Believe also in me.”

But what if we mess up?

We know ourselves. We know we fail. We know we don’t always love. We know we’ve done many things that hurt others, that hurt God. What if we really do badly? Are we still welcome today in God’s dwelling?

Well, can we mess up worse than Peter? Peter, the trusted lieutenant, who cursed and swore three times that he didn’t even know his Lord? Will we run away like the other cowards? Betray like Judas?

Maybe. But fully knowing what Peter was about to do, what the others would do, Jesus said, “Do not let your hearts be troubled. Believe in God. Believe also in me. I’m going to prepare a place for you in my Father’s house.”

I don’t know. Maybe you can imagine such grievous sin you’ve done or will do that could exclude you. But you have only one answer to end your fear forever: the face of Jesus looking concernedly at you and saying, “Don’t be afraid. You will always be loved.” Saying, “do not let your heart be troubled. Believe in God. Believe also in me.”

Because we have a home with God now, where our hearts are at peace, surrounded by God’s love, and because we have the promise of a home with God after we die, we’re safe.

Safe in God now. Safe in the promise to come.

So we can be bold in our following. Like Peter. Three times denying his Lord, Peter was found by Christ’s risen love, and went on to boldly stand before authorities and refuse to stop preaching and teaching.

Because we are safe in God, we can be bold like Stephen. His ministry was to care for the widows and the poor that were neglected. He also preached, and that got him killed. He preached Jesus and the resurrection boldly, because he knew he was always home. When he died, like his beloved Jesus, he commended his spirit home to God, and offered forgiveness to his killers.

Because we are always safe in God, we can be bold, like Stephen, and help all who are in need. For example, those who not only struggle to know a home with God, but have no physical home in which to live. No roof over their heads, no porch to sit with family, no place to sleep. And we can be bold and help those who have lost not only their homes but their land, refugees driven out by climate change and unjust government, millions who wander, looking for someone to welcome them in. Safe in our spiritual home in God, we are free to be bold witnesses to God’s love by working with others to make literal homes for those who lack them. We are free to be Christ.

Paul once said our bodies are God’s temples, each of us bears God in the world. Peter in his letter today imagines something more communal.

As we’re joined together in our community, we’re linked like mortared stones, and together we are God’s living house.

And Peter says, as this living house of God made of living stones, we proclaim God’s love, the mighty deeds of the One who called us out of darkness into light. We become, like God, a home that opens to the world and invites people in. So they, too, can meet God. So they, too, can be surrounded and fed by God’s love. So they, too, know their home in the life of God now and forever.

Do not let your hearts be troubled, Christ says. The One who died and now is risen says, “Now do you believe in God? Now do you believe in me?” he says. “You are at home. And you are God’s home, God’s welcoming embrace to the world. Be that, so all may find their home, at last.”

In the name of Jesus.  Amen