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The Olive Branch, 9/16/15

September 16, 2015 By Mount Olive Church Leave a Comment

Accent on Worship

Ordinarily, we sing…

     This past Sunday we began our use of ELW’s setting 1.  (pages 94-115).   During “Ordinary Time” that doesn’t mean too much, for now just the Sanctus (Holy, Holy, Holy) and Agnus Dei (Lamb of God).   Over the course of the next calendar year, we will add more canticles from it as they become seasonally appro-priate.

     I have four categories for the things we sing in each Sunday Eucharist – in order of how often songs are repeated.  There is a practical nature to this – folks tend to like to sing what they know.  In addition, the percentage of those who can read music (different for each community, to be sure) has an effect on how heavily we lean on this system.        

1. Ordinary.  These are the songs of the liturgy, and the idea is that we sing them every week – to the extent that we know them from memory.  That which gets chosen needs to be a long term decision – for weeks at a time at Mount Olive.  For some communities, perhaps years!  Ideally, they become the best remembered songs, and we can teach them to the children with some confidence and hope that when they grow up, the church will still be singing them.  They are Kyrie, Hymn of Praise (either Glory to God, or This is the Feast), the Alleluia, Great Thanksgiving, Lamb of God, and Now, Lord.    ELW has 10 settings of the ordinary.  It is NOT the intention that every community learn all 10 – but that the most appropriate settings for them are learned and relied upon.

2. Hymns.  These change every week, chosen to reflect and support the Word of God in the lessons appointed to the day.  But here an effort is made to balance known with unknown, another balance that looks different from community to community.  This is a repertoire that is built, nurtured, and also feeds an important memory bank over a long haul.

3.  Psalms.  These represent the oldest of songs sung by the people of God.  While we don’t have the original melodies, we create them each week for these most ancient of prayers.  Be-cause they change every week (as appointed) the choir tends to have a larger involvement.  For now, it seems important for the entire assembly to sing the verses, getting these texts into their souls and mouths.  The choir can also sing a more involved antiphon (which I usually also compose for them.  That’s what Cantors do.)

4.  Propers and anthems, which change week to week and are specific to the lessons.  This sub-set is left for the choir, since they get to rehearse.

     Because Mount Olive has a higher percentage of music readers, the quotient of familiar to new is a bit different.  For you note readers, you are called to be helpers to those who aren’t, through strong singing.  You can trust that what the music says, that is what we will sing (unless I make a mistake – which has been known to happen).

     So until Advent 1 – the songs we ordinarily will sing will be the Great Thanksgiving and Lamb of God from ELW setting 1.  Come Epiphany, we will add the Glory to God.  Come Easter, we will add the Kyrie and This is the Feast.

     Find that which makes these melodies tick, and run with it!  What do the words say?  Where are the high notes?  Which parts are sung energetically and which more inwardly?   Then meaningfully sing them that way!

     For you non-music readers – let us carry you until you feel these, and remember – we will “ordinarily” be singing these songs now.  You’ll have more chances.

– Cantor Cherwien 

Sunday Readings

September 20, 2015: 17th Sunday after Pentecost, 25B
Jeremiah 11:18-20
Psalm 54
James 3:1-3—4:3, 7-8a
Mark 9:30-37
______________

September 27, 2015: 18th Sunday after Pentecost, 26B
Numbers 11:4-6, 10-16, 24-29
Psalm 19:7-14
James 5:13-20

Dust Off Your Nametags!

     With the arrival of our new Vicar, Anna Helgen, at Mount Olive, please consider wearing your nametag for the coming six weeks.

      This act of hospitality will help Anna to better serve in our midst.  If your nametag is missing or worn out, please contact the church office for a new one.  There are holders with clips in the narthex under the name tag board for those who prefer an alternative to the original pin style.

Thursday Bible Study Begins Tomorrow!

     The Thursday evening Bible Study returns this fall on Thursday, Sept. 17, 6:00 pm, for a six-week study titled “The Last Enemy,” led by Pr. Crippen.  The focus is on mortality, death and dying, and how the Scriptures guide us.

     As always, we will begin each session with a light supper beginning at 6 pm.      

Restoration 2015 Continues

     If you have been to the church since August 31, you know the work to restore our beautiful church is well underway! Water leaks were beginning to threaten the safety of the structure.

     Workers are busy every day on the masonry, roof, and, soon, the stained glass windows to make the building safe and healthy again before the onset of winter.

     Follow the Renovations 2015 blog for weekly updates and new information on the project:  http://morenovations2015.blogspot.com/.  There is a link to the blog on the front page of the church website www.mountolivechurch.org.

     On August 30 the congregation in a special meeting authorized the Vestry to borrow up to $275,000 to pay for this restoration.

     We aren’t intending a full-fledged capital appeal in connection with this work. There are numerous other projects for improving our facilities just now in the early stages of planning. As these plans come together, there will certainly be such an appeal. While that planning continues, we will carry a small debt.

     Many have stated they would like to give toward the restoration project going on, so less money has to be borrowed. Several members have already done so. This is the kind of spirit that is typical of Mount Olive.

     These gifts are important. Every dollar given now is a dollar we won’t need to borrow.
A dedicated fund entitled “Restoration 2015” has been established. If you would like to contribute, please make your donation payable to Mount Olive Lutheran Church and clearly note its purpose as “Restoration 2015.” Send or bring it to the church office or place it in the offering plate any Sunday morning.

MFA First Event of the New Season 
Sunday, September 20, 4 pm

    The Charles Lazarus Quartet will kick off the new season of Music & Fine Arts events with “lovejoy,” feel-good love songs with a groovy twist. Come and invite your friends to hear this sneak peek of Lazarus’ soon-to-be-released CD, lovejoy, a captivating mix of originals and re-imagined classics.  This event is free and open to the public.

     A reception follows the concert in the Chapel Lounge.

Music and Fine Arts Series 2015-2016

Support Mount Olive Music & Fine Arts!

     Members of the Music and Fine Arts Committee will be in the narthex soliciting your support for one more Sunday, this week, September 20.

     These events are offered as a gift to the community free of charge, as a result of your support.

Book Discussion Group Update

     Mount Olive’s Book Discussion Group meets on the second Saturday of each month, at 10:00 am in the West Assembly Area at church. All readers are welcome!  For the   October 10 meeting they will read The Heart is a Lonely Hunter, by Carson McCullers, and for November 14, they will read The Elegance of the Hedgehog, by Muriel Barbery.

Adult Forum

     Adult Forum is held between the liturgies on Sunday mornings, beginning at approximately 9:30 am.

September 20: “Sabbatical Reflections,” led by Pastor Joseph Crippen – From the day after Easter 2015 until July 20, Mount Olive Pastor Joseph Crippen was on a sabbatical leave granted by the Vestry. Pastor Crippen will share some of his adventures during, and impressions from, his time of study and rest.

September 27: “Harriet Beecher Stowe: A Spiritual Life,” led by Nancy Koester – Nancy Koester, former Associate Pastor at St. Anthony Park Lutheran Church in St. Paul, was awarded the Minnesota Book Award for general nonfiction in April 2015 for her spiritual biography of Harriet Beecher Stowe, the author of Uncle Tom’s Cabin. Nancy is currently preparing for a book on Sojourner Truth, and her Introduction to the History of Christianity in the United States was released by Fortress Press in August.

S. Minneapolis Coalition for Grief Support Fall Series

Our Lady of Peace Church
5426 12th Avenue South, Minneapolis 55417
Phone:  612-824-2111

6:15 – 8:00 pm                    
Thursdays, September 24 – December 3                      

For more information, please call Norine Larson at 952-925-2437 or TRUST at 612-827-6159.

Feast of St. Francis
Sunday, October 4
1:30 pm
Blessing of Animals
Bring your pets to this annual service of blessing!

Sign Up, Sign Up for Coffee!

As you may have noticed on the coffee hour sign-up sheet in the East Assembly Room, coffee hour is seriously in need of hosts in the coming weeks! If you haven’t taken a turn recently (or at all?), now is the time to sign up! If you have questions about this opportunity, please call Carla Manuel, 612-521-3952.

News From the Neighborhood                           
Anna Kingman                

Tutoring Program Update

     Due to quite a few circumstances all at once, the Neighborhood Ministries Committee and I are choosing to postpone the tutoring program for the time being and will make a decision by October 3 at the next Neighborhood Ministries Committee meeting on how and whether to move forward with the program for this school year.  We lost 3/4 our tutors from last year for a variety of reasons, and have an upcoming remodel downstairs.  So we’re going to just take a moment and collect ourselves. There is consideration for the needs of the community and the valuable relationships that we’re building through this ministry, but we must also consider the nearby resources already available to this group and whether it is the right program at this moment for the time and talents of the members of this church. Though we haven’t made any final decisions yet, we are looking into the opportunities to transform or adjust our program to best fit the personality of the neighborhood as well as the character and passions of this congregation.

     A letter is being sent to previous participants and their families to explain the delay in starting as well as to invite them to participate in other Mount Olive activities such as the Children’s Choir and Youth group events. If you are interested in continuing this program and are able to become a tutor please contact me at 612-827-5910 or by email to neighborhood@mountolivechurch.org. Also, if you have any motivations for helping create and shape this program in what it can become for the future please let me know!

– Anna Kingman, Coordinator of Neighborhood Outreach and Ministry
– Carol Austermann, Director of Neighborhood Ministries Committee

Another Neighborhood Garage Sale – This Saturday

Saturday, September 19, 9:00 am – 3:00 pm
1. All vendor spots are now filled!
2. Be a shopper
3. Be a volunteer—we need help setting up and taking down plus monitors and guides throughout
    the day
4. Be a supporter and help spread the word.

     Questions?  Contact any Open Space team member to join in or for further information:  Tim Pipkorn, Larry Duncan, George Ferguson, Connie Marty, Julie Manuel, Carol Austermann, Paul Nixdorf, Patsy Holtmeier, and Anna Kingman.

     “Open Space”is a part of Neighborhood Ministries.

We need some strong arms to help carry a few things up from the basement for the sale. If you can help, please come on Saturday at 8:30 a.m.!

Mount Olive is a Member of TRUST 

     TRUST (Toward Renewed Unity in Service Together) is a coalition of churches in Minneapolis that provides such services as Meals on Wheels, Chore Services for seniors, parish nurse programs and meals for homeless individuals.  Mount Olive has been a TRUST partner church since 2011, and has benefited from several programs including the youth program in which we participate with our children.  This is a worthwhile organization which extends our reach into our neighborhood in a meaningful and faith-filled way.

     Some of you have expressed concerns about recent fundraising letters received from TRUST which came to your homes enclosed in Mount Olive envelopes.  At the Vestry meeting this week it was explained why this has happened.  As part of our membership in TRUST, we agree to assist them with fundraising.   However, by policy Mount Olive does not give out members’ mailing addresses.  In order to meet both our obligation to TRUST and protect our members’ privacy, we send out the TRUST letter in Mount Olive envelopes.   The Vestry wants to assure you that your mailing address has not been shared, but we also want to encourage you to consider a gift to TRUST to support their very worthy work.

     If you have questions about the policy related to mailing addresses, please speak with Lora Dundek or Pr. Crippen.   If you’d like to know more about TRUST, speak with Anna Kingman or Carol Austermann, or peek at TRUST’s website at www.trustinc.org.

Filed Under: Olive Branch

Follow Me

September 13, 2015 By moadmin

Jesus calls us to follow him on his path, the way of the cross, and we follow, because on his path all our pain, our vulnerability, our loss is met by the one who can hold it all.

Vicar Anna Helgen
    Sixteenth Sunday after Pentecost, Lectionary 24, year B
    texts: Mark 8:27-38
Sisters and brothers in Christ, grace to you, and peace in the name of the Father, and of the Son, and of the Holy Spirit. Amen.
Follow me, Jesus says. It doesn’t sound too hard, does it? Almost like a game of follow-the-leader. To follow Jesus, however, is to follow the God-made-flesh. It isn’t some carefree childhood game; it is a way of life. A re-orientation to how we live in the world with God and with others.
If we are to follow this God-made-flesh, as Jesus bids us, it will help us to know about Jesus’ identity and where it is he leads us. Because, while the act of following is important, it is the who we are following that is key. 
As readers of Mark’s Gospel, we’re privy to some insider knowledge. In chapter one verse one, we learn that this entire book will tell the good news of Jesus Christ, the Son of God. While we know this good news, at this point in the narrative, the disciples don’t yet have it all figured out. 
Up to this point in the Gospel, Jesus has demonstrated his authority and power through biblical feats of strength: walking on water, feeding the 5000, healing the sick. But, here in this passage, we come to a shift as Jesus foretells his death and resurrection, fully describing for us and for the disciples the future of this Messiah. No longer will his ministry be focused solely on healing and miracles, for now Jesus begins his final journey to Jerusalem, his journey to the cross.
Peter can’t believe what Jesus describes. Because it doesn’t make sense, does it? That the Messiah who comes to usher in the kingdom of God and a reign of peace will be put to death. It’s ironic. Unbelievable. 
Because for the powerful, winning often comes through strength and force. 
Through exerting will at the expense of others. 
By taking care of your needs first. 
By obliterating your enemies.
But the kingdom of God doesn’t follow the rules of this world, and neither does the Messiah. In God’s kingdom, the way of death is actually the way to life. And it is this Messiah, the one who walks to the cross, who bids us to follow him. 
“For any who want to become my followers, let them deny themselves and take up their cross and follow me. For those who want to save their life will lose it, and those who lose their life for my sake, and for the sake of the gospel, will save it.” 
This summons to follow Jesus is not only for the disciples, but also for us. But do we want to follow when the end seems so bleak? When the burdens and responsibilities are too many to count? Where denial rather than indulgence is the way to fulfillment? 
Some days, I prefer the path that offers quick fixes and easy solutions. Where I can distance myself from the messy and confounding needs of my friends and family. Where I can keep my fears and anxieties to myself. The path where I can do my own thing: go to work, fold the laundry, feed my cats. The path where I don’t have to give up my life, my needs, my desires, my dreams. 
The thing is, I’m well aware that losing is a part of my life as I know it is a part of yours, too. A spouse loses a job. A dear friend dies. A relationship crumbles. Trust is breached. Lifelong dreams for retirement are sidelined by illness. A parent becomes dependent on adult children. The list goes on and on. 
When we experience these losses we feel discouraged, angry, lonely, and afraid.  We feel as if we have lost control. We wonder where God is in the midst of it all. And sometimes we even ponder why God can’t come and make the pain go away. Why God can’t offer the quick fix or easy solution to our problems. 
We pray: Help us, God. If you are all powerful and almighty, do something. Make me happy. Heal my friend’s disease. Help my teenagers make good choices. Open the hearts of people and leaders to embrace those fleeing war in Syria. Strike down those who pollute our world with toxic waste and hurtful words. 
Like Peter, we cling to a notion of God who dazzles crowds with feats of power and whose pockets are full of miracles, who cleans up messes and puts things right.
But we soon discover that God doesn’t act with brute force. That God, in fact, responds to the powers that destroy by succumbing to them. So it is here, in our own places of loss and darkness, in our own surrendering over to God, where God meets us. Where God promises to show up.
So perhaps because Jesus leads us to the cross is exactly the reason we ought to follow him. Because on this path, our pain, our vulnerability, our loss is met by the one who can hold it all. Because God has become incarnate in Jesus, God enters our pain, too. And while God cannot necessarily make it go away, God will carry us through. All of us. Because within the mass of humanity, God sees the pain and tears of each of us. God hears us. Knows us. And we are not alone. Ever.
We choose to follow Jesus because in following him, we find ourselves. We learn that to live as God intends, we must die to ourselves and live for others. And as we bear our burdens and the burdens of others, we relinquish control so that others can step in. So that we become incarnate in one another, just as God becomes incarnate in us.
This is the journey of death and resurrection:
Where the opportunity for relationship is given to us. 
Where forgiveness is offered when it is not deserved. 
Where friends show up with dinner just because. 
Where we learn to live again.
This is God’s kingdom breaking into our midst.
Where new possibilities spring forth from our old wounds,
where brokenness, pain, and all powers that defeat us are put to death,
where by losing all, we save all.
This is our journey, where through death, all things are made new. 
Amen. And thanks be to God.

Filed Under: sermon

The Olive Branch, 9/9/15

September 10, 2015 By Mount Olive Church Leave a Comment

Accent on Worship

“Thus says the Lord God: I myself will take a sprig from the lofty top of a cedar; I will set it out. I will break off a tender one from the topmost of its young twigs; I myself will plant it on a high and lofty mountain.” -Ezekiel 17:22
   
     The summer after I graduated college I worked as a canoe guide at Wilderness Canoe Base, a camp at the end of the Gunflint Trail. I’d take groups of campers into the Boundary Waters Canoe Area Wilderness for 5 nights. Whenever we’d leave a campsite in the morning, the camp had a tradition of leaving a cedar sprig on the fire grate. It was a way for us to show that a Wilderness group had previously camped at the campsite. But it was also a way for us to show welcome to the next group who arrived. A simple act of hospitality, and a reminder of God’s presence with us and with all who travel through the wilderness. I’ll never forget the joy I felt when I arrived at a new campsite and found a cedar sprig on the fire grate. I knew who had come before and I immediately felt connected to something bigger.

     I have already encountered many “cedar sprigs” here at Mount Olive. Friendly greetings and conversation on Sunday mornings. An office with my name on the door. Rich liturgical traditions that invite me to take part. And countless signs of God’s abundance and love. These simple gestures of welcome do not go unnoticed. They remind me that this is a place that prepares and provides. A place where God’s protection and care are carried out and displayed by the people. These “cedar sprigs” tell a story of vicars before and vicars to come.

     I’m grateful you have shared these “cedar sprigs” with me and I’m looking forward to their taking root and growing into something new. Thank you for preparing this place for me. I am thrilled to serve as your 47th vicar!

– Vicar Anna Helgen

Regular Worship Schedule Resumes This Sunday!
Two Sunday Eucharists at 8:00 & 10:45 am
Sunday Church School and Adult Forum at 9:30 am

Dust Off Your Nametags!

     With the arrival of our new Vicar, Anna Helgen, at Mount Olive, please consider wearing your name tag for the coming six weeks.

      This act of hospitality will help Anna to better serve in our midst.  If your name tag is missing or worn out, please contact the church office for a new one.  There are holders with clips in the narthex under the name tag board for those who prefer an alterna-tive to the original pin style.

Thursday Bible Study Begins September 17

     The Thursday evening Bible Study returns this fall on Thurs-day, Sept. 17, 6:00 pm, for a six-week study titled “The Last Enemy.”  The focus is on mortality, death and dying, and how the Scriptures guide us.

     As always, we will begin each session with a light supper beginning at 6 pm. If you can provide the first meal, please contact Pastor Crippen.      

Upcoming Adult Forums

Adult Forum is held between the liturgies on Sunday mornings, beginning at approximately 9:30 am.
• September 13: “Conversation With the Vicar,” led by Vicar Anna Helgen – A chance to hear about the background and call to ministry of the vicar serving at Mount Olive this year, Vicar Anna Helgen.

• September 20: “Sabbatical Reflections,” led by Pastor Joseph Crippen – From the day after Easter 2015 until July 20, Mount Olive Pastor Joseph Crippen was on a sabbatical leave granted by the Vestry. Pastor Crippen will share some of his adventures during, and impressions from, his time of study and rest.
• September 27: “Harriet Beecher Stowe: A Spiritual Life,” led by Nancy Koester – Nancy Koester, former Associate Pastor at St. Anthony Park Lutheran Church, was awarded the Minnesota Book Award for general nonfiction in April 2015 for her spiritual biography of Harriet Beecher Stowe, the author of Uncle Tom’s Cabin. Nancy is currently preparing for a book on Sojourner Truth, and her Introduction to the History of Christianity in the United States was released by Fortress Press in August.

Restoration 2015 Has Begun! 

     If you have been to the church since August 31, you know the work to restore our beautiful church is well underway!

     On August 30 the congregation in a special meeting authorized the Vestry to borrow up to $275,000 toward a major renovation of the church roof, masonry and stained glass windows of our beautiful church building.

     For some time, we’ve seen growing signs of numerous water leaks in the walls and roof. This summer these issues reached a critical stage. Water began visibly intruding into the structure with every significant rain.

     Repairs started immediately, with the expectation that they will be completed by the end of October. Since the work must be paid for as it is completed, we are also arranging to borrow money immediately.

     We aren’t intending a full-fledged capital appeal in connection with this work. There are numerous projects for improving our facilities just now in the early stages of planning. As these plans come together, there will certainly be such an appeal. While that planning continues, we will carry a small debt.

     However, many have asked whether they can give now so less money has to be borrowed. Several members have already made a contribution toward the restoration, and others have stated that they plan to. This is the kind of spirit that is typical of Mount Olive. And those gifts definitely will help. Every dollar given toward this repair work is a dollar we won’t need to borrow.

     A dedicated fund entitled “Restoration 2015” has been established. If you would like to contribute, please make your donation payable to Mount Olive Lutheran Church and clearly note its purpose as “Restoration 2015.” Send or bring it to the church office or place it in the offering plate any Sunday morning.

     You may also follow the Renovations 2015 blog for weekly updates and new information.  http://morenovations2015.blogspot.com

Music and Fine Arts Series 2015-2016

     Attached to this newsletter email you will find the brochure listing this year’s lineup of concerts for the 2015-2016 season.  In addition to the Advent and Lent Procession Services, the season kicks off on September 20 with the Charles Lazarus Jazz Quartet, then on Nov. 15, Alice Parker returns to lead another signature “Sing!” On January 31, 2016, the choral ensemble From Age to Age will offer a concert, on April 10, The Songs of Africa will perform.  Then topping the season off will be a festival Bach Tage (the tenth one!), featuring cantata 76, “The Heavens Declare the Glory of God.”

     Members of the Music and Fine Arts committee will be in the narthex collecting support for the series on Sundays, September 13 and 20.

     These events are offered as a gift to the community free of charge, as a result of your support.

Tending the Family of God

     Among the duties assigned to the Director of Congrega-tional Life is caring for those members who were once active in the life of the congregation but are not any longer. You know who they are. They are the people about whom you have said, “I wonder what ever happened to …”

     A task force was created to begin exploring ways in which we might be more faithful in caring for those members. The people on the task force are Carol Austermann, Margaret Bostelmann, Susan Cherwien, Eunice Hafemeister, and Warren Peterson.

     A couple of foundational principles quickly became apparent. First, whatever is done should not be heavy-handed, but should be kind, compassionate, and caring. Second, this is really the responsibility of the whole congregation.

     There will in the coming months be brief snippets in The Olive Branch to help all of us think and act more faithfully in caring for those whom we used to see among us but don’t see any longer. They will appear under the same heading as this piece. Look for them – but don’t wait for them to begin caring for those about whom you are saying, “I wonder what ever happened to …”

– Warren Peterson

Book Discussion Group Update

     Mount Olive’s Book Discussion Group meets on the second Saturday of each month, at 10:00 am in the West Assembly Area at church. All readers are welcome!  For the   September 12 meeting, they will read I Heard the Owl Call My Name, by Margaret Craven. For the October 10 meeting they will read The Heart is a Lonely Hunter, by Carson McCullers, and for November 14, they will read The Elegance of the Hedgehog, by Muriel Barbery.

Thank You!

Thank you to everyone who donated men’s clothing items and toiletries to Youthlink.  The donations were much needed and greatly appreciated!  If you would like to donate in the future, please contact me.  

– Julie Manuel

We Sent a Lot of Letters, But Don’t Worry, You Can Still Write

     If you weren’t able to be at Mount Olive on Sunday or didn’t get the opportunity to join our letter campaign for Bread for the World, never fear, you still have time.

    Attached to/included in this Olive Branch are two attachments that will be helpful to you. First is the explanation position paper of the work that we are doing. Second is a sample letter that you can use or you can compose your own. Don’t forget: personal letters are powerful; questions get you a response; be sure to get the correct bill number included in the enclosed information; you should include your own address; writing NOW adds your voice to the Pope’s when he visits Congress later this month.

– Judy Hinck, Director of Missions



Godly Play Expands to New Room

     The “Godly Play” education program for children has outgrown its former space. This Fall they will move into a new, larger room on the lower level of the Parish House. The original “Godly Play 2” room will continue across the hallway from the Choir Room. The new space for “Godly Play 1” is at the end of the hallway, at the northeast corner of the lower level. It is more than twice the space of their former room, with lots of built in storage.

     The room is clean, fresh, and ready for the children this Sunday. Many thanks to Randy Fritz, Art & Elaine Halbardier, George Oelfke, and Patsy & John Holtmeier, who have been busy painting the walls and ceilings, installing carpet, and cleaning, making it bright and cheerful for the first week of Godly Play this Sunday.

     Stop by and take a look at both the rooms very soon!

31st Street Southeast Entrance Now “Exit Only” 

     The door to the church near the alley will no longer serve as an entrance on Sunday mornings or other times when there are church activities.

     A “panic bar” has been fitted to the door so that exit is always possible. This is important in that the door is marked with a lighted “Exit” sign both upstairs and down-stairs. The door should be operable at all times in case of fire or other emergencies. In the past, this door was kept locked during the week.

     During worship and other events, the door had to be unlocked so it could provide a fire exit. For a few, it occasionally served as an entrance also. Unfortunately, since this door is out of sight of ushers and worshipers, it left the entire building vulnerable to intruders who can access the sacristy, the upper and lower level without ever being noticed. There have been several instances of theft traceable to a thief entering through this door.

     In the past, the single space next to that door was marked for “Handicapped” use – a bit misleading since inside were stairs leading up as well as down. The north lot is available primarily for those with physical limitations on Sundays, and is close to the elevator.
     We hope this change will not be a significant inconvenience, and will make our building safer “24/7.”

MFA First Event of the New Season 
Sunday, September 20 – 4 pm

     The Charles Lazarus Quartet will kick off the new season of Music & Fine Arts events with “lovejoy,” feel-good love songs with a groovy twist. Come and invite your friends to hear this sneak peek of Lazarus’ soon-to-be-released CD, lovejoy, a captivating mix of originals and re-imagined classics.  This event is free and open to the public. A reception follows the concert in the Chapel Lounge.

News From the Neighborhood     
                                   
Profiles: My first ‘thank you’ call

     I picked up a call last week and a recognizable voice immediately said, “I ain’t calling for no money.” I laughed a bit and said hello to Hilda, a lovely older woman who has been going through a rough patch. Last month we were able to help pay the remaining balance on her rent, which freed her up to tackle some outstanding bills. She has been diligent in trying to find resources and searching for a job, but sometimes things just stack too high, and that’s where the church can come in. “I’m just calling to tell you I’m doing better,” she said. “When you helped out it was what I needed to get through this.” What joy! My heart about burst open at those words. Every time I meet with someone I let them know to tell me when they’re also doing well, not just struggling. Here it was! She continued on, “Thank you for being there. Keep doing what you’re doing because you really are a support to us out here.” Hilda’s words filled my spirit to the brim, and they are meant for all of us here at Mount Olive – each one who reaches in to their stores of kindness, generosity, compassion, and service and pours it out in to the world in any way. Whether or not someone calls back, we know that a blessing goes with them. So from Hilda and from me, thank you for being there and for supporting and loving your neighbors.

Another Neighborhood Garage Sale!

     Our first garage sale last June was a great success and our friends and neighbors asked when we will host another.  The answer? SOON!

Saturday, September 19, 9:00 am – 3:00 pm
1. Be a vendor.  Rent a parking space for $5.00 and “set up shop”
2. Be a shopper
3. Be a volunteer—we need help setting up and taking down plus monitors and guides throughout
    the day
4. Be a supporter and help spread the word.

     Questions?  Contact any Open Space team member to join in or for further information:  Tim Pipkorn, Larry Duncan, George Ferguson, Connie Marty, Julie Manuel, Carol Austermann, Paul Nixdorf, Patsy Holtmeier, and Anna Kingman.

     “Open Space”is a part of Neighborhood Ministries.

The School Year is coming! We Need Tutors! 

     That means it’s time to prepare for a season of tutoring the fun kids of our neighborhood and church. Tutoring takes place on Tuesday evenings from 7:00-8:00 pm, with an activity and game until 8:30 pm. It’s a fun, easy way to connect with kids who desire and deserve some extra help and attention as they journey through school and growing up.
     Materials and support will be provided.
     We will begin again on Tuesday, September 29. If it’s something you’re interested in being involved in, ask Anna Kingman or call 612-827-5910 or email neighborhood@mountolivechurch.org. It’s a great use of time and talents!

Peace with Justice Forum

     All are invited to the next Peace with Justice Forum on Sunday, September 20, 2015, from 12:30-2:00 p.m. at Central Lutheran Church in Minneapolis. The topic of this forum will be “Global Views on America’s Global Military.”

     In the spirit of the Minneapolis Area Synod resolution to engage in a soul-searching on the consequences of expanded US war efforts, we have asked our visiting international friend and trauma expert to share with us how America’s global military activities have impacted others.

     The speaker for the forum will be Fr. Michael Lapsley, who is internationally renowned for his remarkable experiences assisting in South Africa’s post-apartheid reconciliation, developing a modality for post-trauma transformation, and extending his healing hands of steel across the world.

     Central Lutheran Church is at 3rd Ave and 12th St., Minneapolis, next to the Minneapolis Convention Center. Lunch is available for $7.00, but the speech is gratis. Validated parking is available in the Central parking lot/ramp on the south side of the church.

     This forum is sponsored by the ELCA Minneapolis and Saint Paul Area Synods’ Peace with Justice Committee. For more information on this series visit our Peace with Justice website  at www.pwjc.org, or contact Amy Blumenshine (612) 871-2967 or via e-mail to Buddy@ListenToVets.org.

Filed Under: Olive Branch

Words for Fearful Hearts

September 6, 2015 By moadmin

God in Christ brings healing to our blindness, deafness, and lameness to the world’s needs, and in that healing we find our calling and our life.

Note from the preacher: Profound thanks are due to Michael Bridges and George Baum, “Lost and Found,” whose song “Must Be” insisted on working into my heart and mind whenever I read these texts this week. http://speedwood.com/aboutmusic/lyrics/mustbe.php

Pr. Joseph G. Crippen
   Fifteenth Sunday after Pentecost, Lectionary 23, year B
   texts:  Isaiah 35:4-7a; Mark 7:24-37; James 2:1-17

Sisters and brothers in Christ, grace to you, and peace in the name of the Father, and of the + Son, and of the Holy Spirit.  Amen

The Pharisees ask Jesus an insightful and frightening question in John’s Gospel, near the end of the story of the healing of the blind man.

Jesus is speaking of seeing and not seeing. He just healed a man born blind, so some might have assumed that’s what he meant. But the religious leaders who opposed Jesus sensed he might be talking about something other than physical blindness. They asked, “Surely we’re not blind, are we?” (John 9:40) What a realization that is. That’s exactly what Jesus is suggesting. And frightening is only the beginning when it dawns on us that we might need to ask the same question.

James does this to us. Today Isaiah speaks of God healing the blind, the deaf, the lame. Then James insists on making us see and hear things about ourselves that make us wonder if we’re the ones needing such healing.

James’ people surely didn’t think they were prejudiced. They were probably decent people. But James shows them how they couldn’t see the way they fawned on wealthy visitors while being cooler to the poor who came to them. They certainly cared about those in need, but James shows them how they are deaf to the cries of the hungry by blessing them in God’s name without helping them find food. They definitely had faith, but James claims that if their faith is lame, and won’t act, it’s a dead faith.

James makes us nervous.

Is it possible we’re the ones who can’t see?

That we in our privilege and status are unable or unwilling to see what is really happening in the world? Or that we, though we hate to think this, are racist and biased at times, that we have prejudices that blind us?

Is it possible that we drive past what is happening in this city, look away from the suffering we see in the news, lower our eyes when we approach others in our neighborhoods, because we’d rather be blind than see what is uncomfortable, challenging to us?

Maybe we are the blind ones.

Is it possible we’re the ones who can’t hear?

That we put in our earphones or turn up our radios to pleasant things so we don’t hear the cries of those in our city and our world who are dying? That we listen to entertainment that distracts us and keeps us occupied so we don’t have to listen to what’s wrong, or hear others challenge us on our views and our part in the problems?

We hear news reports breaking in on our lives and are irritated more at the interruption than sad at the latest pain that has happened.

Maybe we are the deaf ones.

Is it possible we’re the ones who can’t walk?

That we sit in our comfortable homes and think about what could be done for this world but somehow are unable to get up and do it? That we’re glad when others volunteer in disaster areas, or work in our neighborhoods and city to help others, but somehow we don’t get up off our couches?

We seem to find the amount of work needed to bring life to the people of this world so great that we fall into inactivity and lethargy rather than do even a little, helpful thing.

Maybe we are the lame ones.

Is it possible we’re so wrapped up in our own needs and worries, our own life and concerns, we simply cannot see any more, cannot hear a thing, and are unable to move?

It’s not only possible, it’s certain. Yes, sometimes we see the truth, sometimes we hear the cries of others, and sometimes we even act, but it’s often not our main way of being. It’s far easier for us in our middle class situation to turn our eyes away, shut our ears, remain in our seats in the face of the world’s pain and need. When the pain and suffering aren’t ours we have the privilege to ignore it however we choose. Those in the midst of it have no such choice.

Speaking only for myself, these readings make me painfully aware how easy it is to avert my eyes, quit listening to what’s going on, stay put rather than act. I could just as well be blind, deaf, and lame sometimes for all I actually do.

And if this is the truth for all of us, that’s profoundly sad, and deeply frightening. Where is hope for the rest of the world in this? Thanks be to God, we hear Isaiah tell us today.

“Say to those of a fearful heart,” he says, “be strong, do not fear! Your God will come and save you.”

And the eyes of the blind will be opened, the ears of the deaf unstopped, and the lame will leap like deer.” That’s Isaiah’s hope for us, which becomes reality in the life and actions of the Son of God like we saw today.

This is the meaning of salvation for Isaiah: God will not leave us blind and deaf and lame. God will come and open our eyes, unplug our ears, make our legs work again.

We may be so mired in ourselves we can’t imagine how to get unstuck. What joy, then, to hear that we’re not the ones who can do the unsticking, we can’t heal ourselves.

The Triune God has entered the world and our lives for this very purpose, to heal us so we once more see, hear, and act for God’s healing and life in the world.

We even find Good News today for when we think God is blind, deaf, or lame.

We don’t know whether Jesus really meant to insult this woman, but she called him on it. She challenged his apparent blindness, deafness, and inactivity, even if he wasn’t planning to refuse her. And if Jesus really couldn’t see his ministry extending beyond the Jewish people before this, after this encounter he went right into the region of the Decapolis. That’s Gentile territory, so the deaf man healed today was likely a Gentile, whom Jesus healed with no argument or hesitation. Maybe this woman’s prayer to the Son of God opened his eyes and ears and motivated his action. We can’t know.

So also we don’t always know what the Triune God is doing, why God acts or doesn’t act. This woman encourages us to challenge God, just as we challenge ourselves. We get to say so if we think God can’t see or hear or won’t act.

Maybe we’ll change God’s mind, open God’s eyes. Maybe they never needed changing. But she shows us we can speak up, and Jesus shows us God will listen.

This is the joy of our salvation: we are made new for the life of the world.

That we find joy and purpose in our lives when we can see the truth, hear what is happening, act in our own small ways, is icing on the cake. The deeper grace is that when we see, hear, and act, the brokenness and pain of this world no longer overwhelm us because we do those things in the strength and courage of the Triune God who heals us for this very purpose.

And we will see waters burst in the wilderness, pools transform the burning sands, and springs of water quench this world’s thirst. We will see the healing of all things continue in and through us, and that is the joy of God we have longed for our whole lives.

In the name of Jesus.  Amen

Filed Under: sermon

Visible Faith

August 30, 2015 By moadmin

Our faith’s value and truth is seen in the life it creates, the servant love we live in the world; God’s grace shapes our heart to show such visible grace in our lives.

Pr. Joseph G. Crippen
   Fourteenth Sunday after Pentecost, Lectionary 22, year B
   texts:  James 1:17-27; Mark 7:1-23 (several verses added into the middle of the lection); Deuteronomy 4:1-2, 6-9

Sisters and brothers in Christ, grace to you, and peace in the name of the Father, and of the + Son, and of the Holy Spirit.  Amen

Our faith is worthless if it doesn’t result in actions of love.

Our faith has no value for us or for God if it doesn’t shape our lives into servant lives.

These are hard words to hear. But they’re James’ trumpet call over the confusing din of Jesus’ argument with the Pharisees. James brings clarity to what we often make a distracting sideshow. How do we know if our heart is right with God? When we live God’s love for those in need.

Pure religion, James says, is caring for the widows and orphans, for all who are on the edge, all who hover at the fringes of the world, all who struggle to make it through a day. That’s it, James says. That’s how you know your faith is real.

James makes Deuteronomy simple for us: don’t just hear God’s Word, do it. Do God’s Word, keep yourself unstained by the world, and take care of people.

Otherwise, our faith isn’t genuine.

Hard as that sounds, we might be surprised at how much sense James makes if we actually read him.

We’re going to hear from James in the next weeks, and we’ll learn he gives a helpful corrective to Lutherans. We value good thinking, proper doctrine, orthodoxy. James, a letter we don’t pay enough attention to, reminds us that how we act and live is a truer measure of our closeness to Christ than whether we get our theology right.

This little letter barely mentions Christ Jesus in the way of proclaiming the Good News of Christ’s death and resurrection for our salvation and life.

But this little letter is full of the way of Jesus, full of what Jesus actually lived and taught and urged and called to those who would listen. James never denies we are forgiven freely by God’s grace. He simply, urgently, asks: does that come out in how you live in the world?

In fact, James helps us understand God’s grace in the right way.

As long as we limit our view of the forgiveness of sins we receive in Christ to our not being punished, we limit our serving as disciples. As long as we keep a childish view of confession, that we’ll do it only so we don’t get in trouble, we miss the true depth of what God’s grace and forgiveness is meant to do.

The forgiveness and grace we receive in Christ is God’s way to reshape and heal our hearts for visible love. There’s nothing about Christ’s death and resurrection that forces the Triune God to forgive us. God could do that without the Incarnation, without the cross, without the empty tomb. God can, and does, simply forgive people and refrain from punishing them. It happened all the time in the Old Testament.

But if God really wanted humanity to return to a place of loving God and loving each other that was intended in creation, something more drastic was needed.

God needed to become one of us, teach us, show us how to live and love. God would have to take all of human hate and evil and be killed by it to show us that is the path to end human hate and evil. Not by overpowering it, but by absorbing it and transforming it with love. Changing death into life.

The forgiveness we receive in Christ’s death and resurrection is our path to a healed and new heart, our path to a life of costly love for the world and all in need.

As for God’s law, rather than arguing over which are still valid, or other points of theology, James says: act like Jesus. That’ll do.

Imitate our Lord in his love and grace, compassion and healing. Act like we care for the widow and orphan, the poor and outcast, the sick and needy, the oppressed and hated.

We have been forgiven of all we are and have done in order that we will live this very life. When we act like we’re gracious, loving, compassionate people of God, we become gracious, loving, compassionate people of God.

That’s James’ gift. Don’t talk so much theology, he says, revel in the new birth you have as first fruits of God’s creatures for the healing of this world. Act like you’re Christ – because you are – and you’ll start looking like you’re Christ.

And people will get helped. People will get well. People will get fed. People will find life. People will find hope. Which is what God really needs.

It turns out the Pharisees might have a point, though.

There are habits we have, rituals we do, that can shape our lives. Maybe not a ritual handwashing. But we are shaped by what we do.

Part is what James already has said: doing God’s Word, practicing being Christ, these are habits we need to learn. We become what we imitate and practice.

And there are habits of worship and life that make a difference in our lives acted in the world. Our worship here shapes our sense of both belonging to God and being called to be God’s presence in the world.

The rituals we do here are not important in their own right. But when they help us worship God, when they shape our hearts toward love of God and neighbor, when they help us come before God and seek forgiveness for healed and new hearts, when they help us hear God’s Word in such a way that we start doing it, they’ve done their jobs.

If they don’t, we need to re-think our habits and life, in worship, at home, at work.

Sometimes the best way is the simplest way, even if it’s hard to hear.

James shocks us when he speaks of worthless religion, of faith that has no value. But he shows a clear path to walk, where we can tell as we go whether or not it’s the right path.

Nothing can separate us from God’s love in Christ, we know this. James helps us with what’s next: how we will know that love is embedded in our hearts and lives. Do God’s Word. Keep unstained by the world. Take care of people.

It’s the way of Jesus. It’s our way to life, too.

In the name of Jesus.  Amen

Filed Under: sermon

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MOUNT OLIVE LUTHERAN CHURCH
3045 Chicago Avenue
Minneapolis, MN 55407

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