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The Olive Branch, 9/9/15

September 10, 2015 By Mount Olive Church Leave a Comment

Accent on Worship

“Thus says the Lord God: I myself will take a sprig from the lofty top of a cedar; I will set it out. I will break off a tender one from the topmost of its young twigs; I myself will plant it on a high and lofty mountain.” -Ezekiel 17:22
   
     The summer after I graduated college I worked as a canoe guide at Wilderness Canoe Base, a camp at the end of the Gunflint Trail. I’d take groups of campers into the Boundary Waters Canoe Area Wilderness for 5 nights. Whenever we’d leave a campsite in the morning, the camp had a tradition of leaving a cedar sprig on the fire grate. It was a way for us to show that a Wilderness group had previously camped at the campsite. But it was also a way for us to show welcome to the next group who arrived. A simple act of hospitality, and a reminder of God’s presence with us and with all who travel through the wilderness. I’ll never forget the joy I felt when I arrived at a new campsite and found a cedar sprig on the fire grate. I knew who had come before and I immediately felt connected to something bigger.

     I have already encountered many “cedar sprigs” here at Mount Olive. Friendly greetings and conversation on Sunday mornings. An office with my name on the door. Rich liturgical traditions that invite me to take part. And countless signs of God’s abundance and love. These simple gestures of welcome do not go unnoticed. They remind me that this is a place that prepares and provides. A place where God’s protection and care are carried out and displayed by the people. These “cedar sprigs” tell a story of vicars before and vicars to come.

     I’m grateful you have shared these “cedar sprigs” with me and I’m looking forward to their taking root and growing into something new. Thank you for preparing this place for me. I am thrilled to serve as your 47th vicar!

– Vicar Anna Helgen

Regular Worship Schedule Resumes This Sunday!
Two Sunday Eucharists at 8:00 & 10:45 am
Sunday Church School and Adult Forum at 9:30 am

Dust Off Your Nametags!

     With the arrival of our new Vicar, Anna Helgen, at Mount Olive, please consider wearing your name tag for the coming six weeks.

      This act of hospitality will help Anna to better serve in our midst.  If your name tag is missing or worn out, please contact the church office for a new one.  There are holders with clips in the narthex under the name tag board for those who prefer an alterna-tive to the original pin style.

Thursday Bible Study Begins September 17

     The Thursday evening Bible Study returns this fall on Thurs-day, Sept. 17, 6:00 pm, for a six-week study titled “The Last Enemy.”  The focus is on mortality, death and dying, and how the Scriptures guide us.

     As always, we will begin each session with a light supper beginning at 6 pm. If you can provide the first meal, please contact Pastor Crippen.      

Upcoming Adult Forums

Adult Forum is held between the liturgies on Sunday mornings, beginning at approximately 9:30 am.
• September 13: “Conversation With the Vicar,” led by Vicar Anna Helgen – A chance to hear about the background and call to ministry of the vicar serving at Mount Olive this year, Vicar Anna Helgen.

• September 20: “Sabbatical Reflections,” led by Pastor Joseph Crippen – From the day after Easter 2015 until July 20, Mount Olive Pastor Joseph Crippen was on a sabbatical leave granted by the Vestry. Pastor Crippen will share some of his adventures during, and impressions from, his time of study and rest.
• September 27: “Harriet Beecher Stowe: A Spiritual Life,” led by Nancy Koester – Nancy Koester, former Associate Pastor at St. Anthony Park Lutheran Church, was awarded the Minnesota Book Award for general nonfiction in April 2015 for her spiritual biography of Harriet Beecher Stowe, the author of Uncle Tom’s Cabin. Nancy is currently preparing for a book on Sojourner Truth, and her Introduction to the History of Christianity in the United States was released by Fortress Press in August.

Restoration 2015 Has Begun! 

     If you have been to the church since August 31, you know the work to restore our beautiful church is well underway!

     On August 30 the congregation in a special meeting authorized the Vestry to borrow up to $275,000 toward a major renovation of the church roof, masonry and stained glass windows of our beautiful church building.

     For some time, we’ve seen growing signs of numerous water leaks in the walls and roof. This summer these issues reached a critical stage. Water began visibly intruding into the structure with every significant rain.

     Repairs started immediately, with the expectation that they will be completed by the end of October. Since the work must be paid for as it is completed, we are also arranging to borrow money immediately.

     We aren’t intending a full-fledged capital appeal in connection with this work. There are numerous projects for improving our facilities just now in the early stages of planning. As these plans come together, there will certainly be such an appeal. While that planning continues, we will carry a small debt.

     However, many have asked whether they can give now so less money has to be borrowed. Several members have already made a contribution toward the restoration, and others have stated that they plan to. This is the kind of spirit that is typical of Mount Olive. And those gifts definitely will help. Every dollar given toward this repair work is a dollar we won’t need to borrow.

     A dedicated fund entitled “Restoration 2015” has been established. If you would like to contribute, please make your donation payable to Mount Olive Lutheran Church and clearly note its purpose as “Restoration 2015.” Send or bring it to the church office or place it in the offering plate any Sunday morning.

     You may also follow the Renovations 2015 blog for weekly updates and new information.  http://morenovations2015.blogspot.com

Music and Fine Arts Series 2015-2016

     Attached to this newsletter email you will find the brochure listing this year’s lineup of concerts for the 2015-2016 season.  In addition to the Advent and Lent Procession Services, the season kicks off on September 20 with the Charles Lazarus Jazz Quartet, then on Nov. 15, Alice Parker returns to lead another signature “Sing!” On January 31, 2016, the choral ensemble From Age to Age will offer a concert, on April 10, The Songs of Africa will perform.  Then topping the season off will be a festival Bach Tage (the tenth one!), featuring cantata 76, “The Heavens Declare the Glory of God.”

     Members of the Music and Fine Arts committee will be in the narthex collecting support for the series on Sundays, September 13 and 20.

     These events are offered as a gift to the community free of charge, as a result of your support.

Tending the Family of God

     Among the duties assigned to the Director of Congrega-tional Life is caring for those members who were once active in the life of the congregation but are not any longer. You know who they are. They are the people about whom you have said, “I wonder what ever happened to …”

     A task force was created to begin exploring ways in which we might be more faithful in caring for those members. The people on the task force are Carol Austermann, Margaret Bostelmann, Susan Cherwien, Eunice Hafemeister, and Warren Peterson.

     A couple of foundational principles quickly became apparent. First, whatever is done should not be heavy-handed, but should be kind, compassionate, and caring. Second, this is really the responsibility of the whole congregation.

     There will in the coming months be brief snippets in The Olive Branch to help all of us think and act more faithfully in caring for those whom we used to see among us but don’t see any longer. They will appear under the same heading as this piece. Look for them – but don’t wait for them to begin caring for those about whom you are saying, “I wonder what ever happened to …”

– Warren Peterson

Book Discussion Group Update

     Mount Olive’s Book Discussion Group meets on the second Saturday of each month, at 10:00 am in the West Assembly Area at church. All readers are welcome!  For the   September 12 meeting, they will read I Heard the Owl Call My Name, by Margaret Craven. For the October 10 meeting they will read The Heart is a Lonely Hunter, by Carson McCullers, and for November 14, they will read The Elegance of the Hedgehog, by Muriel Barbery.

Thank You!

Thank you to everyone who donated men’s clothing items and toiletries to Youthlink.  The donations were much needed and greatly appreciated!  If you would like to donate in the future, please contact me.  

– Julie Manuel

We Sent a Lot of Letters, But Don’t Worry, You Can Still Write

     If you weren’t able to be at Mount Olive on Sunday or didn’t get the opportunity to join our letter campaign for Bread for the World, never fear, you still have time.

    Attached to/included in this Olive Branch are two attachments that will be helpful to you. First is the explanation position paper of the work that we are doing. Second is a sample letter that you can use or you can compose your own. Don’t forget: personal letters are powerful; questions get you a response; be sure to get the correct bill number included in the enclosed information; you should include your own address; writing NOW adds your voice to the Pope’s when he visits Congress later this month.

– Judy Hinck, Director of Missions



Godly Play Expands to New Room

     The “Godly Play” education program for children has outgrown its former space. This Fall they will move into a new, larger room on the lower level of the Parish House. The original “Godly Play 2” room will continue across the hallway from the Choir Room. The new space for “Godly Play 1” is at the end of the hallway, at the northeast corner of the lower level. It is more than twice the space of their former room, with lots of built in storage.

     The room is clean, fresh, and ready for the children this Sunday. Many thanks to Randy Fritz, Art & Elaine Halbardier, George Oelfke, and Patsy & John Holtmeier, who have been busy painting the walls and ceilings, installing carpet, and cleaning, making it bright and cheerful for the first week of Godly Play this Sunday.

     Stop by and take a look at both the rooms very soon!

31st Street Southeast Entrance Now “Exit Only” 

     The door to the church near the alley will no longer serve as an entrance on Sunday mornings or other times when there are church activities.

     A “panic bar” has been fitted to the door so that exit is always possible. This is important in that the door is marked with a lighted “Exit” sign both upstairs and down-stairs. The door should be operable at all times in case of fire or other emergencies. In the past, this door was kept locked during the week.

     During worship and other events, the door had to be unlocked so it could provide a fire exit. For a few, it occasionally served as an entrance also. Unfortunately, since this door is out of sight of ushers and worshipers, it left the entire building vulnerable to intruders who can access the sacristy, the upper and lower level without ever being noticed. There have been several instances of theft traceable to a thief entering through this door.

     In the past, the single space next to that door was marked for “Handicapped” use – a bit misleading since inside were stairs leading up as well as down. The north lot is available primarily for those with physical limitations on Sundays, and is close to the elevator.
     We hope this change will not be a significant inconvenience, and will make our building safer “24/7.”

MFA First Event of the New Season 
Sunday, September 20 – 4 pm

     The Charles Lazarus Quartet will kick off the new season of Music & Fine Arts events with “lovejoy,” feel-good love songs with a groovy twist. Come and invite your friends to hear this sneak peek of Lazarus’ soon-to-be-released CD, lovejoy, a captivating mix of originals and re-imagined classics.  This event is free and open to the public. A reception follows the concert in the Chapel Lounge.

News From the Neighborhood     
                                   
Profiles: My first ‘thank you’ call

     I picked up a call last week and a recognizable voice immediately said, “I ain’t calling for no money.” I laughed a bit and said hello to Hilda, a lovely older woman who has been going through a rough patch. Last month we were able to help pay the remaining balance on her rent, which freed her up to tackle some outstanding bills. She has been diligent in trying to find resources and searching for a job, but sometimes things just stack too high, and that’s where the church can come in. “I’m just calling to tell you I’m doing better,” she said. “When you helped out it was what I needed to get through this.” What joy! My heart about burst open at those words. Every time I meet with someone I let them know to tell me when they’re also doing well, not just struggling. Here it was! She continued on, “Thank you for being there. Keep doing what you’re doing because you really are a support to us out here.” Hilda’s words filled my spirit to the brim, and they are meant for all of us here at Mount Olive – each one who reaches in to their stores of kindness, generosity, compassion, and service and pours it out in to the world in any way. Whether or not someone calls back, we know that a blessing goes with them. So from Hilda and from me, thank you for being there and for supporting and loving your neighbors.

Another Neighborhood Garage Sale!

     Our first garage sale last June was a great success and our friends and neighbors asked when we will host another.  The answer? SOON!

Saturday, September 19, 9:00 am – 3:00 pm
1. Be a vendor.  Rent a parking space for $5.00 and “set up shop”
2. Be a shopper
3. Be a volunteer—we need help setting up and taking down plus monitors and guides throughout
    the day
4. Be a supporter and help spread the word.

     Questions?  Contact any Open Space team member to join in or for further information:  Tim Pipkorn, Larry Duncan, George Ferguson, Connie Marty, Julie Manuel, Carol Austermann, Paul Nixdorf, Patsy Holtmeier, and Anna Kingman.

     “Open Space”is a part of Neighborhood Ministries.

The School Year is coming! We Need Tutors! 

     That means it’s time to prepare for a season of tutoring the fun kids of our neighborhood and church. Tutoring takes place on Tuesday evenings from 7:00-8:00 pm, with an activity and game until 8:30 pm. It’s a fun, easy way to connect with kids who desire and deserve some extra help and attention as they journey through school and growing up.
     Materials and support will be provided.
     We will begin again on Tuesday, September 29. If it’s something you’re interested in being involved in, ask Anna Kingman or call 612-827-5910 or email neighborhood@mountolivechurch.org. It’s a great use of time and talents!

Peace with Justice Forum

     All are invited to the next Peace with Justice Forum on Sunday, September 20, 2015, from 12:30-2:00 p.m. at Central Lutheran Church in Minneapolis. The topic of this forum will be “Global Views on America’s Global Military.”

     In the spirit of the Minneapolis Area Synod resolution to engage in a soul-searching on the consequences of expanded US war efforts, we have asked our visiting international friend and trauma expert to share with us how America’s global military activities have impacted others.

     The speaker for the forum will be Fr. Michael Lapsley, who is internationally renowned for his remarkable experiences assisting in South Africa’s post-apartheid reconciliation, developing a modality for post-trauma transformation, and extending his healing hands of steel across the world.

     Central Lutheran Church is at 3rd Ave and 12th St., Minneapolis, next to the Minneapolis Convention Center. Lunch is available for $7.00, but the speech is gratis. Validated parking is available in the Central parking lot/ramp on the south side of the church.

     This forum is sponsored by the ELCA Minneapolis and Saint Paul Area Synods’ Peace with Justice Committee. For more information on this series visit our Peace with Justice website  at www.pwjc.org, or contact Amy Blumenshine (612) 871-2967 or via e-mail to Buddy@ListenToVets.org.

Filed Under: Olive Branch

Words for Fearful Hearts

September 6, 2015 By moadmin

God in Christ brings healing to our blindness, deafness, and lameness to the world’s needs, and in that healing we find our calling and our life.

Note from the preacher: Profound thanks are due to Michael Bridges and George Baum, “Lost and Found,” whose song “Must Be” insisted on working into my heart and mind whenever I read these texts this week. http://speedwood.com/aboutmusic/lyrics/mustbe.php

Pr. Joseph G. Crippen
   Fifteenth Sunday after Pentecost, Lectionary 23, year B
   texts:  Isaiah 35:4-7a; Mark 7:24-37; James 2:1-17

Sisters and brothers in Christ, grace to you, and peace in the name of the Father, and of the + Son, and of the Holy Spirit.  Amen

The Pharisees ask Jesus an insightful and frightening question in John’s Gospel, near the end of the story of the healing of the blind man.

Jesus is speaking of seeing and not seeing. He just healed a man born blind, so some might have assumed that’s what he meant. But the religious leaders who opposed Jesus sensed he might be talking about something other than physical blindness. They asked, “Surely we’re not blind, are we?” (John 9:40) What a realization that is. That’s exactly what Jesus is suggesting. And frightening is only the beginning when it dawns on us that we might need to ask the same question.

James does this to us. Today Isaiah speaks of God healing the blind, the deaf, the lame. Then James insists on making us see and hear things about ourselves that make us wonder if we’re the ones needing such healing.

James’ people surely didn’t think they were prejudiced. They were probably decent people. But James shows them how they couldn’t see the way they fawned on wealthy visitors while being cooler to the poor who came to them. They certainly cared about those in need, but James shows them how they are deaf to the cries of the hungry by blessing them in God’s name without helping them find food. They definitely had faith, but James claims that if their faith is lame, and won’t act, it’s a dead faith.

James makes us nervous.

Is it possible we’re the ones who can’t see?

That we in our privilege and status are unable or unwilling to see what is really happening in the world? Or that we, though we hate to think this, are racist and biased at times, that we have prejudices that blind us?

Is it possible that we drive past what is happening in this city, look away from the suffering we see in the news, lower our eyes when we approach others in our neighborhoods, because we’d rather be blind than see what is uncomfortable, challenging to us?

Maybe we are the blind ones.

Is it possible we’re the ones who can’t hear?

That we put in our earphones or turn up our radios to pleasant things so we don’t hear the cries of those in our city and our world who are dying? That we listen to entertainment that distracts us and keeps us occupied so we don’t have to listen to what’s wrong, or hear others challenge us on our views and our part in the problems?

We hear news reports breaking in on our lives and are irritated more at the interruption than sad at the latest pain that has happened.

Maybe we are the deaf ones.

Is it possible we’re the ones who can’t walk?

That we sit in our comfortable homes and think about what could be done for this world but somehow are unable to get up and do it? That we’re glad when others volunteer in disaster areas, or work in our neighborhoods and city to help others, but somehow we don’t get up off our couches?

We seem to find the amount of work needed to bring life to the people of this world so great that we fall into inactivity and lethargy rather than do even a little, helpful thing.

Maybe we are the lame ones.

Is it possible we’re so wrapped up in our own needs and worries, our own life and concerns, we simply cannot see any more, cannot hear a thing, and are unable to move?

It’s not only possible, it’s certain. Yes, sometimes we see the truth, sometimes we hear the cries of others, and sometimes we even act, but it’s often not our main way of being. It’s far easier for us in our middle class situation to turn our eyes away, shut our ears, remain in our seats in the face of the world’s pain and need. When the pain and suffering aren’t ours we have the privilege to ignore it however we choose. Those in the midst of it have no such choice.

Speaking only for myself, these readings make me painfully aware how easy it is to avert my eyes, quit listening to what’s going on, stay put rather than act. I could just as well be blind, deaf, and lame sometimes for all I actually do.

And if this is the truth for all of us, that’s profoundly sad, and deeply frightening. Where is hope for the rest of the world in this? Thanks be to God, we hear Isaiah tell us today.

“Say to those of a fearful heart,” he says, “be strong, do not fear! Your God will come and save you.”

And the eyes of the blind will be opened, the ears of the deaf unstopped, and the lame will leap like deer.” That’s Isaiah’s hope for us, which becomes reality in the life and actions of the Son of God like we saw today.

This is the meaning of salvation for Isaiah: God will not leave us blind and deaf and lame. God will come and open our eyes, unplug our ears, make our legs work again.

We may be so mired in ourselves we can’t imagine how to get unstuck. What joy, then, to hear that we’re not the ones who can do the unsticking, we can’t heal ourselves.

The Triune God has entered the world and our lives for this very purpose, to heal us so we once more see, hear, and act for God’s healing and life in the world.

We even find Good News today for when we think God is blind, deaf, or lame.

We don’t know whether Jesus really meant to insult this woman, but she called him on it. She challenged his apparent blindness, deafness, and inactivity, even if he wasn’t planning to refuse her. And if Jesus really couldn’t see his ministry extending beyond the Jewish people before this, after this encounter he went right into the region of the Decapolis. That’s Gentile territory, so the deaf man healed today was likely a Gentile, whom Jesus healed with no argument or hesitation. Maybe this woman’s prayer to the Son of God opened his eyes and ears and motivated his action. We can’t know.

So also we don’t always know what the Triune God is doing, why God acts or doesn’t act. This woman encourages us to challenge God, just as we challenge ourselves. We get to say so if we think God can’t see or hear or won’t act.

Maybe we’ll change God’s mind, open God’s eyes. Maybe they never needed changing. But she shows us we can speak up, and Jesus shows us God will listen.

This is the joy of our salvation: we are made new for the life of the world.

That we find joy and purpose in our lives when we can see the truth, hear what is happening, act in our own small ways, is icing on the cake. The deeper grace is that when we see, hear, and act, the brokenness and pain of this world no longer overwhelm us because we do those things in the strength and courage of the Triune God who heals us for this very purpose.

And we will see waters burst in the wilderness, pools transform the burning sands, and springs of water quench this world’s thirst. We will see the healing of all things continue in and through us, and that is the joy of God we have longed for our whole lives.

In the name of Jesus.  Amen

Filed Under: sermon

Visible Faith

August 30, 2015 By moadmin

Our faith’s value and truth is seen in the life it creates, the servant love we live in the world; God’s grace shapes our heart to show such visible grace in our lives.

Pr. Joseph G. Crippen
   Fourteenth Sunday after Pentecost, Lectionary 22, year B
   texts:  James 1:17-27; Mark 7:1-23 (several verses added into the middle of the lection); Deuteronomy 4:1-2, 6-9

Sisters and brothers in Christ, grace to you, and peace in the name of the Father, and of the + Son, and of the Holy Spirit.  Amen

Our faith is worthless if it doesn’t result in actions of love.

Our faith has no value for us or for God if it doesn’t shape our lives into servant lives.

These are hard words to hear. But they’re James’ trumpet call over the confusing din of Jesus’ argument with the Pharisees. James brings clarity to what we often make a distracting sideshow. How do we know if our heart is right with God? When we live God’s love for those in need.

Pure religion, James says, is caring for the widows and orphans, for all who are on the edge, all who hover at the fringes of the world, all who struggle to make it through a day. That’s it, James says. That’s how you know your faith is real.

James makes Deuteronomy simple for us: don’t just hear God’s Word, do it. Do God’s Word, keep yourself unstained by the world, and take care of people.

Otherwise, our faith isn’t genuine.

Hard as that sounds, we might be surprised at how much sense James makes if we actually read him.

We’re going to hear from James in the next weeks, and we’ll learn he gives a helpful corrective to Lutherans. We value good thinking, proper doctrine, orthodoxy. James, a letter we don’t pay enough attention to, reminds us that how we act and live is a truer measure of our closeness to Christ than whether we get our theology right.

This little letter barely mentions Christ Jesus in the way of proclaiming the Good News of Christ’s death and resurrection for our salvation and life.

But this little letter is full of the way of Jesus, full of what Jesus actually lived and taught and urged and called to those who would listen. James never denies we are forgiven freely by God’s grace. He simply, urgently, asks: does that come out in how you live in the world?

In fact, James helps us understand God’s grace in the right way.

As long as we limit our view of the forgiveness of sins we receive in Christ to our not being punished, we limit our serving as disciples. As long as we keep a childish view of confession, that we’ll do it only so we don’t get in trouble, we miss the true depth of what God’s grace and forgiveness is meant to do.

The forgiveness and grace we receive in Christ is God’s way to reshape and heal our hearts for visible love. There’s nothing about Christ’s death and resurrection that forces the Triune God to forgive us. God could do that without the Incarnation, without the cross, without the empty tomb. God can, and does, simply forgive people and refrain from punishing them. It happened all the time in the Old Testament.

But if God really wanted humanity to return to a place of loving God and loving each other that was intended in creation, something more drastic was needed.

God needed to become one of us, teach us, show us how to live and love. God would have to take all of human hate and evil and be killed by it to show us that is the path to end human hate and evil. Not by overpowering it, but by absorbing it and transforming it with love. Changing death into life.

The forgiveness we receive in Christ’s death and resurrection is our path to a healed and new heart, our path to a life of costly love for the world and all in need.

As for God’s law, rather than arguing over which are still valid, or other points of theology, James says: act like Jesus. That’ll do.

Imitate our Lord in his love and grace, compassion and healing. Act like we care for the widow and orphan, the poor and outcast, the sick and needy, the oppressed and hated.

We have been forgiven of all we are and have done in order that we will live this very life. When we act like we’re gracious, loving, compassionate people of God, we become gracious, loving, compassionate people of God.

That’s James’ gift. Don’t talk so much theology, he says, revel in the new birth you have as first fruits of God’s creatures for the healing of this world. Act like you’re Christ – because you are – and you’ll start looking like you’re Christ.

And people will get helped. People will get well. People will get fed. People will find life. People will find hope. Which is what God really needs.

It turns out the Pharisees might have a point, though.

There are habits we have, rituals we do, that can shape our lives. Maybe not a ritual handwashing. But we are shaped by what we do.

Part is what James already has said: doing God’s Word, practicing being Christ, these are habits we need to learn. We become what we imitate and practice.

And there are habits of worship and life that make a difference in our lives acted in the world. Our worship here shapes our sense of both belonging to God and being called to be God’s presence in the world.

The rituals we do here are not important in their own right. But when they help us worship God, when they shape our hearts toward love of God and neighbor, when they help us come before God and seek forgiveness for healed and new hearts, when they help us hear God’s Word in such a way that we start doing it, they’ve done their jobs.

If they don’t, we need to re-think our habits and life, in worship, at home, at work.

Sometimes the best way is the simplest way, even if it’s hard to hear.

James shocks us when he speaks of worthless religion, of faith that has no value. But he shows a clear path to walk, where we can tell as we go whether or not it’s the right path.

Nothing can separate us from God’s love in Christ, we know this. James helps us with what’s next: how we will know that love is embedded in our hearts and lives. Do God’s Word. Keep unstained by the world. Take care of people.

It’s the way of Jesus. It’s our way to life, too.

In the name of Jesus.  Amen

Filed Under: sermon

The Olive Branch, 8/26/15

August 28, 2015 By Mount Olive Church Leave a Comment

Accent on Worship

Though I wouldn’t so blatantly disagree with Jesus about his teaching in this week’s reflection on Mark 7:1-8, 14-15, and 21-23, I do won-der what he would have said if he had listened to some of today’s popular music, or watched some current movies.  Jesus was literally referencing food in these verses, and the Pharisees hypocrisy in creating human rules around what is pure and impure, but the message hits me in a different way. As I drive in my car and listen to the lyrics of some songs, or my friends talk about the latest happening in Game of Thrones, I am constantly aware of how precious and sensitive my heart and mind are to what goes in. Jesus said in Mark 7:20, “’what comes out of a person is what defiles them. For it is from within, out of a person’s heart, that evil thoughts come…’” For me, like I believe most human beings, what goes in is often the root of what comes out.

     There is evidence of this struggle everywhere. In the recent flood of scandal and heartache associated with the exposure of Ashley Madison account holders (secret online accounts connecting married persons with opportunities for affairs), to the beating of a homeless Mexican man by two men inspired by Donald Trump’s attitude towards immigrants, there is obviously something powerful about what we choose to allow in to our bodies physically, mentally, and emotionally. This is not just bad pork or skipping a hand washing coming out of the bathroom. This is the world in which we live, and move, and have our being.  It is full of fear, corruption, hyper-sexualization, skepticism, criticism, anger, and deceit.  But that is not all that it is, and we don’t have to just gobble it up! Alleluia! We can offer something else to be consumed by others; service, hope, patience, peace, Christ.

     There are encouraging, if not strictly instructive words found in James 1:22, “Do not merely listen to the word, and so deceive yourselves. Do what it says.” And further in verse 27, “Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.”  My car stereo is set more to KTIS than KS95, and I watch documentaries about nature instead of “The Bachelor.” It’s my small way of trying to do both and watch what ‘goes in’ so that my best comes out.

– Anna Kingman

Sunday Readings

August 30, 2015: 14th Sunday after Pentecost, 22 B
 Deuteronomy 4:1-2, 6-9
Psalm 15
James 1:17-27
Mark 7:1-8, 14-15, 21-23
______________

September 6, 2015: 15th Sunday after Pentecost, 23 B
Isaiah 35:4-7a
Psalm 146
James 2:1-17
Mark 7:24-37

Special Congregation Meeting

     The Vestry has called a special congregational meeting for this Sunday, August 30, immediately following the morning Eucharist for the following purpose:

• Presentation on urgently-needed repairs to the roof, masonry, and stained glass windows of the church and authorization for the Vestry to obtain a loan to cover the cost of these repairs.

     All voting members are encouraged to attend the meeting this Sunday after the morning Eucharist.

Regular Worship Schedule Resumes on September 13
Two Sunday Eucharists at 8:00 & 10:45 am
Sunday Church School and Adult Forum at 9:30 am

Annual TRUST Sustaining Contribution Drive

     TRUST and its member congregations and supporters have been serving south Minneapolis residents since 1970. Mount Olive has been a part of the TRUST network for the last several years. By now you should have received  TRUST’s annual Sustaining Contribution Drive mailing asking for your support.

     If you are able, please be generous in helping this agency which helps so many people.

Transitions Support Group

     All are welcome at the Transitions Support Group. If you’re looking for new ideas or encouragement to meet the challenges or uncertainties that are before you, join us on September 9.

     This is an opportunity to share in fellowship, prayer, and discussion with others in the Mount Olive community.

      Transitions Support Group meets on Wednesday, September 9, from 6- 7 pm at Mount Olive in the lower level Youth Room, and will be facilitated by Cathy Bosworth and Amy Cotter.

     For more information, please contact Cathy (612-708-1144, marcat8447@yahoo.com) or Amy (612-710-1811, agate651@gmail.com.)

Every Church a Peace Church September  Potluck

    The next ECAPC potluck will be held on Monday,  September  21,  beginning at 6:30 p.m. at St. Joan of Arc Catholic Church, 4537 3rd Ave. S.*;  Minneapolis (*access to parking lot),  612-823-8205,  www.stjoan.com

     The purpose of this meeting is for support, networking, delicious food, and an outstanding pro-gram! This month’s program speaker will be The Rev. Nancy E. Maeker. She will address, “A Christian Response to the Wealth Gap.” Through discussion, presentation, and an interactive exercise, we will explore the causes and realities of the wealth gap, and how God calls us to care for each other and work toward enough for all.

Thursday Bible Study: Mark September 17

     The Thursday evening Bible Study returns this fall on Thurs-day, Sept. 17, 6:00 pm, for a six-week study titled “The Last Enemy.”

     The focus is on mortality, death and dying, and how the Scriptures guide us.

     More information to come.

Olive Branch Summer Publication

     During the summer months of June, July, and August, The Olive Branch is published every other week. We return to weekly publication with the next issue to be published on September 9.

     If you have information to be published in the September 9 issue, please have that information to the church office by Tuesday, September 8. The deadline for weekly publication is Mondays, beginning September 14.

Book Discussion Group Update

     Mount Olive’s Book Discussion Group meets on the second Saturday of each month, at 10:00 am in the West Assembly Area at church. All readers are welcome!  For the   September 12 meeting, they will read I Heard the Owl Call My Name, by Margaret Craven. For the October 10 meeting they will read The Heart is a Lonely Hunter, by Carson McCullers, and for November 14, they will read The Elegance of the Hedgehog, by Muriel Barbery.

Two Invitations

     1.  Instrumentalists!  A special plea from your cantor – please don’t wait for a formal invitation from me to participate by playing some Sunday.  I may not know you are able and/or interested in playing!  As you might have noticed, we do not have an overabundance of instrumentalists – so if you can, and would like to play, please contact me!  We’ll schedule it when it works for you, and can custom fit the music to your abilities.

     2.  Have you considered singing with the Cantorei?  There is no highly involved process in doing so, just come.  If you think you are not “good enough,” I have two words in response:  “Hog. Wash.”

   We’ll fit anyone in, we’ll train.  We rehearse Wednesday evenings at 7 beginning Sept. 9.  Many of the singers tell me it is truly worth it – the rehearsals are energizing, and actually, fun!  We begin regular rehearsals again Wednesday, September 9.

     Questions about either?  Call or e-mail!

– Cantor Cherwien

Writing for Others on September 6

     Let’s start the fall season by getting together after worship on Sunday, September 6, to sit with our coffee and treats and write a short letter or two. We will join with Christians around the world in celebrating progress and calling for continued efforts in the fight against world hunger.  It’s easy with help from our Bread for the World partners.

     Together we can call for sup-port of the Global Food Security Act, “a bipartisan bill aimed at combating global hunger and malnutrition by making permanent the Feed the Future initiative.” That sounds pretty technical, but this is a lovely effort to build on successes, leverage sup-port and go for maximum efficiency and impact. Bread for the World gives us the back-ground and even provides sample letters. This is timely advocacy—connecting with Congress just before Pope Francis calls for such an effort when he visits later in September. Keep tuned for more information.

– Missions Committee,
Judy Hinck, Director
 

What is Congregational Care at Mount Olive?  

     It is Mount Olive members caring for one another in tangible ways.     People at Mount Olive have a strong history of supporting and encouraging each other through a wide variety of caring actions.  Could it be that more could be done? Were some people and families falling between the cracks, unnoticed?  

     About two years ago, Marilyn Gebauer and Cathy Bosworth began a dialogue with long time member Warren Peterson, who had been co-coordinating transportation needs for many years, and Peggy Hoeft, who contributed her experiences and vision for meeting the needs of those within our congregation. Together they wondered, could we be doing more?

     After an initial introduction at a Sunday morning Adult Forum, the Congregational Care Committee evolved.  Since then Amy Cotter began sharing her learning in Spiritual Direction with the Transitions Support Group and, most recently, Heather Halen has been contributing her knowledge of and experience with End-of-Life Planning.  

     At present the following services are supported via the Congregational Care group.  Would you please review this list and let us know if you are aware of other unmet needs and/or concerns in our congregation?

• Meals provided for new parents and members experiencing life-changing events.
• Transportation to worship and medical appointments, for those unable to drive.
• Support via a group, for those experiencing stressful life events (i.e. chronic illness of self, partner/spouse/parent/child), serious illness and/or death of a loved one.
• Workshops on Health Care Directives
• Adult Forum Presentations:
Panel consisting of Mount Olive members sharing their experiences during times of personal crisis – what was helpful and/or needed.
• End of Life Planning Conversations:  End of Life Decisions with Pr. Crippen,
(View at: https://www.youtube.com/watch?v=npRfQf8TTJg&feature=youtu.be)

Contact information for Congregational Care group members:

Amy:  agate651@gmail.com , 612-710-1811
Cathy:  cathybosworth1@gmail.com,   612-708-1144
Heather:  hjoyhalen@hotmail.com. 612-822-0953
Marilyn: gebauevm@bitstream.net,  612-306-8872
Peggy:  peggyrf70@gmail.com, 952-835-7132
Warren:  gary.nack@gmail.com, 952-935-9262

Church Library News

     All are invited to visit our parish library soon where a new display of books awaits your browsing or specific topic use.   This display is comprised of three different components, the first of which are books given in memory of someone from our congregation who is no longer with us but whose memory is dearly beloved to us all; the second group of books are given to our library by specific donors, and the third group of books are chosen to provide topical or inspirational help to our readers.

        Just A Minute: Devotions for the Rushed, by The Rev. Paul Peterson — given in memory of Florence Peterson
        Contemporary Writers on the New Testament, by Alfred Corn, ed. — given in memory of The Rev. Robert Bartels
        International Children’s Bible Handbook, by Lawrence Richards — given in memory of Walter Iverson
        The Snowy Day, by Ezra Jack Keats — given in memory of Ellie Siess
        The NIV Complete Concordance, by Edward W. Goodrich and John R. Kohlenberger III — given in memory of The Rev. Paul Engwall
        ‘Tis a Gift to be Simple (Embracing the Freedom of Living With Less), by Barbara DeGrote and David Allen Sorensen — given in memory of Paul Holt
        N-O-A-H: The Real Story — given in memory of Paul Holt
        My Little Flowers, Gifts of the Moment, (daily meditations) — given in memory of Geri Bjork
        I Am Malala: How One Girl Stood Up for Education and Changed the World, by Malala W. Yousafzai with Patricia McCormick — given in memory of Geri Bjork
                (These memorial books have been given or placed by Leanna Kloempken.)

        Come to the Table (Food, Fellowship and a Celebrating of God’s Bounty), by Benita Long, ed. — donated by Lora and Allen Dundek
        The Myth of a Christian Religion, by Gregory A. Boyd — donated by Dwight Penas
        The Revelation to John, A Commentary, by Martin H. Franzman — donated by Dwight Penas
        The Dead Sea Scrolls and the First Christians, by Robert Eisenmann — donated by Robert Gotwalt
        Our Mama is a Beautiful Garden, by Katy Tessman Stamoch — donated by Leanna Kloempken
        The Challenge of Jesus: Rediscovering Who Jesus Was and Is, by N.T. Wright
        At Home with Jesus: Devotions for Children, by Joselyn W. Moldstad
        A Complete Idiot’s Guide to the Lives of the Saints, by Paul Williams

        Are you looking for a place to donate some of your gently-used books?  Consider donating them to the Friends of Andersen Horticultural Library’s book sale at the Minnesota Landscape Arboretum, who will accept books until September 15, with the actual sale of books set for October 2-4. For more information call 612-301-1239.

        Finally, a quote from a Your True Nature, Inc. bookmark — “Advice from a butterfly: Let your true colors show. Get out of your cocoon, take yourself lightly, look for the sweetness in life, take time to smell the flowers, and be sure to catch a breeze!”

-Leanna Kloempken

News From the Neighborhood                                        

Another Neighborhood Garage Sale!

     Our first garage sale last June was a great success and our friends and neighbors asked when we will host another.  The answer? SOON!

Neighborhood Garage Sale II
Saturday, September 19, 9:00 am – 3:00 pm

1. Be a vendor.  Rent a parking space for $5.00 and “set up shop”
2. Be a shopper
3. Be a volunteer—we need help setting up and taking down plus monitors and guides throughout
    the day
4. Be a supporter and help spread the word.

     Questions?  Contact any Open Space team member to join in or for further information:  Tim Pipkorn, Larry Duncan, George Ferguson, Connie Marty, Julie Manuel, Carol Austermann, Paul Nixdorf, Patsy Holtmeier, and Anna Kingman.

     “Open Space”is a part of Neighborhood Ministries.

The School Year is coming! We Need Tutors! 

     That means it’s time to prepare for a season of tutoring the fun kids of our neighborhood and church. Tutoring takes place on Tuesday evenings from 7:00-8:00 pm, with an activity and game until 8:30 pm. It’s a fun, easy way to connect with kids who desire and deserve some extra help and attention as they journey through school and growing up. Materials and support will be provided.

     We will begin again on Tuesday, September 29. If it’s something you’re interested in being involved in, ask Anna Kingman or call 612-827-5910 or email neighborhood@mountolivechurch.org. It’s a great use of time and talents!

Men’s Clothes Needed!

     Do you have gently-used adult men’s clothing you could to donate to a worthy cause? YouthLink is an agency in downtown Minneapolis that works with homeless youth aged 16-23, and right now they are in serious need of donations of young men’s clothing in good condition. They are especially in need of larger sizes, but will be grateful for any and all.

     If you’ve got some clothes to donate, please bring them to the coat room at church by this Sunday, August 30. Be sure to label your bag or box “YouthLink.” Julie Manuel has volunteered to deliver them for us.

     Thanks for anything you can do to help!

Music and Fine Arts Series 2015-2016

     Attached to this newsletter email you will find the brochure listing this year’s lineup of concerts for the 2015-2016 season.  In addition to the Advent and Lent Procession Services, the season kicks off on September 20 with the Charles Lazarus Jazz Quartet, then on November 15, Alice Parker returns to lead another signature “Sing!” On January 31, 2016, the choral ensemble From Age to Age will offer a concert, on April 10, The Songs of Africa will perform.  Then topping the season off will be a festival Bach Tage (the tenth one!), featuring cantata 76, “The Heavens Declare the Glory of God.”

     Members of the Music and Fine Arts committee will be in the narthex collecting support for the series on Sundays, September 6 and 13.  These events are offered as a gift to the community free of charge, as a result of your support.

     Yes, we can “fix the roof” AND offer a concert series!!!

Filed Under: Olive Branch

Where Else?

August 23, 2015 By moadmin

What Christ asks of us terrifies us, but so does not being in God’s love; so we trust that our transformation is in the hands of the One who died and rose for us, the One who loves us forever.

Pr. Joseph G. Crippen
   Thirteenth Sunday after Pentecost, Lectionary 21, year B
   texts:  John 6:56-69; Joshua 24:1-2a, 14-18

Sisters and brothers in Christ, grace to you, and peace in the name of the Father, and of the + Son, and of the Holy Spirit.  Amen

Let’s praise Peter for once.

As always, he speaks for us, looks like us. He’s often our bumbling foil; laughing at him helps us laugh at ourselves. Today he is a gift. Today Peter names our deep, abiding fear so we can look at it ourselves.

So far, religious leaders have rejected Jesus. Many of the crowds he fed have left him, with no repeat performance coming. Today actual disciples leave him. These are people who “went about with him.” Who’d left family and home and followed him as master. That’s who’s leaving now.

Peter’s scared. You don’t want to be the last one on a sinking ship, and now friends are sneaking off. He’s scared of what Jesus is teaching, as they are. They left because Jesus’ teaching got difficult, unacceptable. Peter and the twelve had to have thought the same.

But Peter knows Jesus. He knows, somehow, he is God’s Holy One. And, thank God, he says, “where else can we go? You’ve got the words of eternal life.”

We can’t dodge this crisis. Jesus won’t let us.

Today we have to give up the sugary-sweet picture of Jesus the good teacher, who says nice things we can memorize or put on pillows, who has some good ideas. Today he crosses a line.

It was bound to happen, given that he will end up at the cross, condemned. It begins here. Jesus puts before his disciples two paths.

On one path we believe Jesus is the Son of God, who, in dying and rising, gives his flesh and blood for the world, gives eternal, transforming life. On the other, we think Jesus is out of his mind, believing himself to be something he cannot be.

There’s no middle path to take.

We can’t separate Jesus the teacher from Jesus the Savior, he’s one Christ, one Lord.

For the Hebrews, body and blood together meant the totality of the person. Jesus says he must be completely taken in, believed, swallowed. We can’t take him apart into believable pieces and hard parts we’re going to ignore.

Jesus makes it very hard for some to keep following him when he forces us to face that he is offering himself, completely, for our transformation. Because that will mean changes we might be unwilling to accept.

That’s what’s so difficult. We’d like to stay the same, to keep all we are.

But it doesn’t appear that’s an option.

When I led youth groups at Christikon, the Lutheran mountain camp in Montana, the first night the guides would put the trail packs out for each group and have them put all of the things they’d brought onto the packs. Then they’d shock the kids by tossing aside everything that wasn’t coming. Deodorant, shampoo, extra shirts and extra underwear, flip-flops, hair dryers. The kids were stunned at what they couldn’t take along for this journey into the wilderness.

That’s a tiny bit of the fear we have when we realize what following Jesus means we’re letting go of.

Our self-centeredness will have to be left at the side of the road. Our easy irritation at some people has to go. Our low self-esteem and sense of worthlessness can’t stay in our bags. Our prejudices and biases can’t be kept, even in the smallest amount. Our desire for material things at the expense of others has no place. Our need to have things our own way, or our fearful inability to ask for what we need from others, will be set aside. When we take Christ into us for our life journey with him, we let go of a lot.

And that’s difficult to accept. We’re like Joshua’s people, swearing to serve God and keeping our idols packed in our suitcases. Just in case.

So Jesus’ question to the twelve has to be ours: will we stay? Or will we go?

If only we could come to Jesus, get a promise of life in heaven after we die, feel encouraged for the next week, and that would be it, we’d be fine. If we could keep him at arm’s length from the rest, that would be good.

But Jesus insists on offering us eternal life, the very life of the Triune God. There’s no way that won’t change us. We are not who we were made to be; we will be changed fully into the image of God that was ours at the creation.

We don’t have an option of Jesus Lite. Only the life of God poured into our hearts and lives, filling us with the Spirit and transforming us into Christ for the world.

If that’s so, we have to be with Peter. If this is what Jesus can do, where else can we go?

We’ve lived enough to know that what the world offers doesn’t satisfy us. Being allowed to be ou selfish and self-centered, getting whatever we want, seeking things that promise to change our lives for the better, none of this really fills us. Advertisers can sell all they want, the culture can tell us all it can, but in the quiet of our hearts and the dark of the night we know we need more. No product or service or lifestyle or chemical or self-help or anything else answers our need.

But we do know Christ Jesus is the Holy One of God. We know that in his death and resurrection all things are being made new, and even death is powerless. We know he makes it possible for us to be with God. He embodies God’s love for us.

We might not be ready for the changes the Spirit is going to make. We might be frightened that we’re called out of our comfort zones and habits and ruts into new paths with scary challenges.

But we know no one else we can trust like our Lord Jesus. We’ve never heard anything close to the promise of life he gives us and the world. So where else can we go?

Christ Jesus is where we find life. That’s all we know. But it’s enough.

Today Peter still has no answers to his fears. No idea what his life will look like if he continues to follow. He’s still very afraid.

But he knows this is God’s Holy One, and this is where he has to be. This is where we have to be.

Having no answers, we turn to the One we know is God’s answer to this world’s pain. Having nowhere else that offers us real life, we turn to the One who will fill us with God’s life, and give us purpose and joy in our journey. Fearing change, we turn to the One who is life and love, and trust that changing into Christ, into that One, will be grace, even if it’s not easy.

Lord, you have the words of eternal life. There’s nowhere else we can go. Nowhere else we want to go.

In the name of Jesus.  Amen

Filed Under: sermon

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MOUNT OLIVE LUTHERAN CHURCH
3045 Chicago Avenue
Minneapolis, MN 55407

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