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Who Knows

November 2, 2014 By moadmin

We know nothing about the shape of true life; we belong to the Triune God who has shown us the shape of that life, brought it to fullness in those saints who have gone before us, and even now is transforming us into that fullness on our path of faith here.

Pr. Joseph G. Crippen
   All Saints Sunday A
   texts:  Revelation 7:9-17; 1 John 3:1-3; Matthew 5:1-12

Sisters and brothers in Christ, grace to you, and peace in the name of the Father, and of the + Son, and of the Holy Spirit.  Amen

It’s OK to admit we don’t know everything.

In fact, it’s the path to wisdom.  Today we approach that holy ground wherein there is much we do not know.  Hebrews tells us “faith is the assurance of things hoped for, the conviction of things not seen.”  (Hebrews 11:1)  That is this day.

Those who have died who are not with us, there is much we don’t know about their life now.  Those who are beginning their journey of faith, there is much we don’t know about their path to come.  Those of us between these two places, there is much we don’t know about how to find life that really is life, much we don’t know about our path.

Faith is the assurance of things hoped for, the conviction of things not seen.  It’s not what we know.  It’s a question of who does know.

Thank goodness for John of Patmos.

An elder at the throne of the Lamb in John’s vision asks him, “who are these, robed in white, and where have they come from?”  John’s answer: “Sir, you are the one that knows.”

This is good biblical advice: when asked a question by God or God’s messenger, the right answer is usually, “You know, not I.”  Ezekiel, in the valley of dry bones, answers “Can these bones live?” with, “O LORD God, you know.”  (Ezekiel 37:3)

There is deep wisdom knowing what we do not know; even more wisdom in knowing who actually does know.

“See what love the Father has given us,” says 1 John, “that we should be called children of God.”

This day we celebrate all saints, all the children of God.  We remember with grief and joy admixed those dear to us who have gone through the ordeal of death; we rejoice to see three new siblings brought into Christ’s family in the healing waters of baptism; we listen deeply for what it means for each of us to be likewise children of God.

The truth is, we don’t know what it means, not fully. We have absolute clarity that we are loved by the Father, we are blessed children of God, washed in baptism’s water.  We know we are growing into that identity, that “child of God” will have a fuller, richer meaning the deeper we live into this abundant life.  Genevieve, Lenore, and John will discover this, too, as they begin their faith journey today.  Those older and wiser among us know more than most, as they have been growing into this identity for longer.  But there is still much we do not know.

“Sir, you are the one that knows.”  This is our place of faith, where we, too, stand and trust.

Because today we know this much: our Lord Jesus knows the path to true life.

These nine blessings on the mountain, given to these new, learning disciples, are quite different from the ten commandments Moses brought down from the mountain.  Those commandments provided the outer boundaries of community life and behavior in God’s family.  Now Jesus calls his disciples, calls us, up the mountain ourselves, and gives a new wisdom.  He shows what the heart of faith looks like lived, what real life in God is.  The center of life, not the outer boundaries.

We don’t know the path to abundant, full life.  But Jesus does.

“Beloved, we are God’s children now; what we will be has not yet been revealed,” 1 John says.

But we know enough, we know where we are headed, and who we will look like, he says.  Because we have seen this from our Lord who knows, and we trust him.

It is a blessed life, children of God, to be poor in spirit, he says.  To know our weakness, our lack, means knowing we have room for the Spirit of God to fill our hearts.  This is the kingdom of heaven, to be filled not with our ego, our spirit, but to be an open vessel for the transforming love of the Spirit of God to overflow in us.

It is a blessed life, children of God, to mourn, he says.  To see all the pain and grief of this world, with eyes open to truth and hearts open to the sadness, knowing this isn’t what God intends.  Then we can hear the comfort that God has taken all that pain inside, even death, transforming it into resurrection life for all.

It is a blessed life, children of God, to be gentle, considerate, humble, what we translate “meek”, he says.  The blessed truth that we aren’t the most important thing opens us to see the beauty and grace in others.  Knowing we aren’t in control opens us to see the whole world as God’s, and so belonging to everyone.

It is a blessed life, children of God, to hunger and thirst for righteousness, to make peace, even to be taken advantage of and hurt for following the path of love.  Because in these places which the world sees as loss you are able to find and be filled with the blessing of the grace of God you could not see otherwise.

This is what our Lord knows, for he lived it.  Now he shows us.

We may not yet know this.  But those saints we recall today do now.

God didn’t speak to John in Revelation here, it was an elder, one who had died and now worshipped around the throne.  So it is with all those we name silently and aloud today, those whose presence still comforts us, those whose lives modeled and taught us when they lived among us.  They now worship the Lamb in full knowledge of what it is to be children of God.

We say these blessed saints join us in our worship, gathering around our Eucharistic table with us as we eat and drink.  It’s the other way around.  We join their never-ending worship when we gather here.  We borrow their hymns, join their song.  We gather around the Lord’s Table, not as if this is the fullness, but a foretaste of the feast to come.  They know what we are still learning.

This is the joy of our journey of faith.

In this place, past, present, and future are joined in the life of the Triune God who knows, who eagerly desires that we also learn as we journey.

We who still walk by faith don’t know much, but we know these things:

We know are following our Lord Christ who knows the fullness of this path of abundant life, who has shown us what it looks like today in these words, and who, in his death and resurrection has empowered us to walk it, if we dare trust him.

We know we are walking this path together, so we can help each other live this life Jesus shows us, from the newest children washed in the font to the oldest and wisest among us, if we dare let others into our hearts so they can help us walk it.

And we know we are walking surrounded by those who have gone before, the cloud of witnesses who have gone through the ordeal of death and now know the fullness of this life of grace in Christ, those whose worship we join, if we dare open our eyes of faith to see them and listen to their wisdom.

There is much we do not know.  But we are in the hands of the One Who Knows, the Triune God, the One in whom are all things.  So together we walk with all these saints, not knowing where we go, but only that God’s love is supporting us, God’s hand leading us.

And that’s enough, for now, until we, too, fully see the abundance of God’s life ourselves.

In the name of Jesus.  Amen

Filed Under: sermon

The Olive Branch, 10/29/14

October 30, 2014 By moadmin

Accent on Worship

All Saints Sunday

     In the adult forum some weeks ago, I recalled a scene from the movie “Places in the Heart” – a story full of terrible things people did to each other in 19th century rural America: murder, prejudice, stealing, and at the same time, grace. It begins with the death of a farmer. The presumed murderer was a black slave who was immediately brutally murdered as well. The movie continues with the farmer’s wife trying to run the farm, with the help of an escaped slave she takes in, neither given respect by society. It was tough.

     The ending scene is one that I get chills even thinking about: it’s a Eucharist, where people are passing the bread and wine to each other on trays. Men, women, Black, White, young, older, those who were dead passing to those still alive who had murdered them, folks still alive once again dining with their loved departed partners.

It’s a scene of the fullness and equal nature of souls, a scene of forgiveness, of grace, and of the wide and equal inclusiveness of that love of God.

     To me this is a beautiful depiction of the Eucharist, and is a scene that All Saints Sunday especially brings to mind.

     All Saints Sunday reminds me that the Holy Meal is one at which we sing and eat with a much larger picture of God’s people. Those who have passed sing “Holy, Holy, Holy,” too, and also eat the bread and wine of our Lord along with those of us still alive “on earth” as we say, still in need of physical sustenance (food and water). “So with all the saints, with the choirs of angels and the hosts of heaven, we praise your name and join their unending hymn: Holy, Holy, Holy…”

     We … join them!

     It reminds us who is really the host of this meal, and reminds us of an extended family as diverse as it can be with time AND space. And it is all-inclusive.

     This year we have experienced the death of loved family, friends and colleagues, spouses of friends, parents and grandparents, friends themselves. We grieve, and we gratefully remember. At our house, Susan puts out pictures of friends and family who have died along with votive candles. All week we remember stories from the intersection of our lives with these people.

     This Sunday, All Saints Sunday, come early and light a candle, and leave it by the Baptismal font or in the Columbarium in their memory, in thanks for our having intersecting journeys with these people and in thanks for their gifts to us and God. This collage of flickering lights illustrates again that we share in the baptismal promise that death is not the last word. Drops of water are sprinkled on all of us and send that chill of remembrance: “You are mine,” God says, “along with all these others here with me.”

     Then we sing and eat with them in the Eucharist.

     I look forward to singing and eating with everyone again this Sunday.

– Cantor David Cherwien 

Daylight Savings Time ends this weekend!
Don’t forget to set your clocks back one hour on Saturday night.

Sunday Readings

November 2, 2014: All Saints Sunday
Revelation 7:9-17
Psalm 34:1-10, 22
I John 3:1-3
Matthew 5:1-12
______________________

November 9, 2014: 22nd Sunday after Pentecost, Lect. 32 A
Amos 5:18-24
Psalm 70
I Thessalonians 4:13-18
Matthew 25:1-13

There will be no Adult Forum
this Sunday, November 2.

All Saints Sunday, November 2

     During this Sundays’ prelude, as we gather to remember the saints who have gone before us, everyone will be invited to light a candle in memory of loved one.

     If you wish to light candles in memory of loved ones, please come to the columbarium in the north transept or to the baptismal font either before or during the prelude.  An assistant will be on hand to help you.  The candles are lighted and placed in recognition of the eternal life promised to all the baptized in the death and resurrection of our Lord Jesus Christ.

Reformation Commemoration

     On Thursday, October 30 (Reformation Day eve), one hundred singers from St. Olaf College will join the Cathedral Choir of the Basilica of St. Mary to lead a service based on the Lutheran Liturgy of Vespers. The combined choir will present a number of anthems which will be interspersed with hymns and psalms and meditations read by author and poet, Susan Palo Cherwien.

     This service will take place at 7:30 pm at the Basilica of St. Mary in Minneapolis, and it is free and open to the public.

     Plan to join in this celebration of common faith in an amazing space.

Thanksgiving Day Eucharist
Thursday, November 27, 10:00 a.m.

Book Discussion Group’s Upcoming Reads

     For their meeting on November 8 the Book Discussion Group will read Flight Behavior, by Barbara Kingsolver, and for their meeting on  December 13, they will read Pride and Prejudice, by Jane Austen.

Crafting Project with a Purpose

     Strands of Hope is a beading project, done in community education. Each participant follows easy directions to create a necklace from a kit. Each contains everything you need to make a finished necklace to keep for yourself or give away as a heart to heart connection. The beauty of the project is that the necklace you make is meant to be given away. During the beading hour, your hands are working while your heart is connecting to the person to whom you will give the necklace. Some beaders have given it to a person in need of support while going through hard times of illness or grief. Sometimes a necklace is given in celebration!  The person and the way you wish to give it away is up to you.

     Mount Olive member Connie Marty, along with 2 friends, created this small business from an idea over breakfast seven years ago. The mission is to connect hearts and build hope, hence the name, Strands of Hope. Our faith gives us hope.  

     The time spent together beading with friends is social and community building. Connie will be available to assist as needed. Please visit her website at www.strandsofhope.com for more information or a look at the necklaces and colors.

     You are invited to bring a friend, a neighbor, or relative. Each kit is on sale for only $14, cash or check, to be paid as you arrive. No credit cards. There will also be a basket for donations should you wish to contribute to the fund for extra necklaces to be presented to Mount Olive members who might need one in the future. You will then choose a kit. There are many color combinations to choose from. Connie will give instructions and be there to help us.

     We will meet Friday, Nov. 21, 6:30 -8:30 pm in the East Assembly Room at church. Wine, soft drinks and a light snack will be provided. Bring a snack or treat to share.

     Since Connie and her colleagues will close down this business at the end of the year, this might be the last chance to participate in a Strands of Hope event. Please RSVP or send questions to Julie Manuel at julie.a.manuel@gmail.com so that we can have enough kits and refreshments. We hope to see you there!

National Lutheran Choir All Saints Concerts: “The Souls of the Righteous”

     This All Saints weekend, the National Lutheran Choir invites you to honor the saints in your life by gathering to reflect through song and prayer. Prior to our two concerts, guests are encouraged to add the name of a friend or family member that has passed away to the Book of Names (also available online at www.nlca.com). Candles will be lit in remembrance, and the Book of Names will be read aloud throughout the concerts. Artistic Director, David Cherwien, conducts.

     Musical highlights include: Funeral Ikos by John Tavener, When David Heard by Thomas Weelkes, O Tod, wie bitter bist du (O Death, how bitter are you) by Max Reger, This is My Father’s World and Stars by Eriks Esenvalds, Angels Hovering Round by Kevin Siegfried, and The Souls of the Righteous by David Cherwien.

When & Where:
• Saturday, November 1, 2014 – 7pm
Normandale Lutheran Church (6100 Normandale Rd, Edina, MN 55436)

• Sunday, November 2, 2014 – 4pm
St. Andrew’s Lutheran Church (900 Stillwater Rd, Mahtomedi, MN 55115)

Tickets: $25 Adult | $23 Senior | $10 Student | 17 & under – FREE. For additional information or to purchase tickets, visit www.nlca.com or call 612-722-2301.

Gloves and Such

     IT’S COMING!

     Cold weather is on its way to Minnesota, and you can help keep precious hands and ears and bodies warm. Please bring new or gently used (and clean) hats, gloves, and scarves to the collection box outside the upstairs kitchen. There is also a great need for winter coats before it gets unbearable. The nearest Coats for Kids drop-off is at:  Salvation Army, 1604 East Lake St., Minneapolis, MN 55407 (612-721-1513) or any Kowalski’s or Cub Food Store.

     You may also bring coats to church and drop them off in the corner near the grocery cart for food donations. Thank you.

Neighborhood Participation Opportunity: Empty Bowls 
Friday, November 7, 2014
11:00 am to 7:00 pm
Powderhorn Park Building (3400 15th Avenue S)
 
     Empty Bowls is a local project that gathers neighbors and community members to help end hunger. Come and choose a hand-made artisan bowl, fill it with homemade soup and bread, and share in a meal in recognition of those whose bowls are empty.

     Proceeds from Empty Bowls go to support local food shelves.  The suggested donation for regular bowl is $20, but any donation is accepted and appreciated. Gather some friends, family or neighbors and support this effort in our neighborhood! I’ll be there myself around 4pm if you want a buddy.
     For more information, visit the Powderhorn Park Neighborhood Association’s website at
http://ppna.org/peb/

– Anna Kingman  

The Book of Esther: Bible Study on Thursday Evenings Starting November 6

     The second Thursday Bible study series of this year begins on Thursday, November 6, and runs for six weeks in the Chapel Lounge from 6:00-7:30 pm. (Note that we will skip Thanksgiving.)

     Vicar McLaughlin will lead a study on the Book of Esther, exploring the historical context and many issues raised in this book, including justice, violence, power and privilege, the role of women, the presence of God, and what it means to be called “for such a time as this.”

     As usual, there will be a light supper when we begin.  If anyone wishes to provide the first meal, please let Vicar McLaughlin know.

Bowing to the Holy: Reverent Worship and Justice in an Irreverent Age
Saturday, November 22, 2014, 9:00am – 4:30pm, Lutheran Church of the Redeemer, St. Paul, MN

     This one-day event is an ecumenical conference celebrating the organic connection between liturgical worship and communal justice organized by Lutheran Church of the Redeemer (St. Paul) and her three daughter churches: Lutheran Church of the Resurrection (Roseville), Pilgrim Lutheran (St. Paul), and Mount Olive Lutheran (Mpls.). The keynote presenter will be The Right Reverend Melissa Skelton, Bishop of the Anglican Diocese of New Westminster, British Columbia.

Share the warmth: share your clothes with Minneapolis homeless

     Those who had gathered to hear him at the river asked John the Baptist, “what should we do?”  He told them if they had two coats they should give one to someone who had no coat.

     This past month Mary was clearing out closets, partly to prepare for fall, and partly to set aside clothes no longer used to be given away.  This time, instead of dropping them off at Goodwill, where they are sold, even to wealthy people, we took them to Central Lutheran Church, our sister congregation in downtown Minneapolis.

     Central is running a deeply important and vital ministry called The Restoration Center for the homeless of Minneapolis.  They offer fellowship, worship, and Bible study opportunities, do job-interview training, and provide free clothing.  They have health care and financial services, and provide computer access.  One of their inspirations is to have a separate room of dress clothes specifically for people they’re coaching for interviews, so they can shower at the church and then dress up well for their interview.  If you have dress clothes you no longer use, this is a wonderful way to help someone find a path out of homelessness with a job.  But they also give all kinds of clothing away for free, so the closets and dressers are all fair game!

     It’s very simple to give; just drive up to their entrance off of Third Avenue, and right inside the entrance, in the gathering area, are large bins for donations.  The person at the desk can give you a receipt.  It couldn’t be easier, and more importantly, starts moving toward John’s vision of the kingdom.

 – Pr. Crippen

Filed Under: Olive Branch

The Olive Branch, 10/29/14

October 30, 2014 By Mount Olive Church

Accent on Worship

All Saints Sunday

     In the adult forum some weeks ago, I recalled a scene from the movie “Places in the Heart” – a story full of terrible things people did to each other in 19th century rural America: murder, prejudice, stealing, and at the same time, grace. It begins with the death of a farmer. The presumed murderer was a black slave who was immediately brutally murdered as well. The movie continues with the farmer’s wife trying to run the farm, with the help of an escaped slave she takes in, neither given respect by society. It was tough.

     The ending scene is one that I get chills even thinking about: it’s a Eucharist, where people are passing the bread and wine to each other on trays. Men, women, Black, White, young, older, those who were dead passing to those still alive who had murdered them, folks still alive once again dining with their loved departed partners.

It’s a scene of the fullness and equal nature of souls, a scene of forgiveness, of grace, and of the wide and equal inclusiveness of that love of God.

     To me this is a beautiful depiction of the Eucharist, and is a scene that All Saints Sunday especially brings to mind.

     All Saints Sunday reminds me that the Holy Meal is one at which we sing and eat with a much larger picture of God’s people. Those who have passed sing “Holy, Holy, Holy,” too, and also eat the bread and wine of our Lord along with those of us still alive “on earth” as we say, still in need of physical sustenance (food and water). “So with all the saints, with the choirs of angels and the hosts of heaven, we praise your name and join their unending hymn: Holy, Holy, Holy…”

     We … join them!

     It reminds us who is really the host of this meal, and reminds us of an extended family as diverse as it can be with time AND space. And it is all-inclusive.

     This year we have experienced the death of loved family, friends and colleagues, spouses of friends, parents and grandparents, friends themselves. We grieve, and we gratefully remember. At our house, Susan puts out pictures of friends and family who have died along with votive candles. All week we remember stories from the intersection of our lives with these people.

     This Sunday, All Saints Sunday, come early and light a candle, and leave it by the Baptismal font or in the Columbarium in their memory, in thanks for our having intersecting journeys with these people and in thanks for their gifts to us and God. This collage of flickering lights illustrates again that we share in the baptismal promise that death is not the last word. Drops of water are sprinkled on all of us and send that chill of remembrance: “You are mine,” God says, “along with all these others here with me.”

     Then we sing and eat with them in the Eucharist.

     I look forward to singing and eating with everyone again this Sunday.

– Cantor David Cherwien 

Daylight Savings Time ends this weekend!
Don’t forget to set your clocks back one hour on Saturday night.

Sunday Readings

November 2, 2014: All Saints Sunday
Revelation 7:9-17
Psalm 34:1-10, 22
I John 3:1-3
Matthew 5:1-12
______________________

November 9, 2014: 22nd Sunday after Pentecost, Lect. 32 A
Amos 5:18-24
Psalm 70
I Thessalonians 4:13-18
Matthew 25:1-13

There will be no Adult Forum
this Sunday, November 2.

All Saints Sunday, November 2

     During this Sundays’ prelude, as we gather to remember the saints who have gone before us, everyone will be invited to light a candle in memory of loved one.

     If you wish to light candles in memory of loved ones, please come to the columbarium in the north transept or to the baptismal font either before or during the prelude.  An assistant will be on hand to help you.  The candles are lighted and placed in recognition of the eternal life promised to all the baptized in the death and resurrection of our Lord Jesus Christ.

Reformation Commemoration

     On Thursday, October 30 (Reformation Day eve), one hundred singers from St. Olaf College will join the Cathedral Choir of the Basilica of St. Mary to lead a service based on the Lutheran Liturgy of Vespers. The combined choir will present a number of anthems which will be interspersed with hymns and psalms and meditations read by author and poet, Susan Palo Cherwien.

     This service will take place at 7:30 pm at the Basilica of St. Mary in Minneapolis, and it is free and open to the public.

     Plan to join in this celebration of common faith in an amazing space.

Thanksgiving Day Eucharist
Thursday, November 27, 10:00 a.m.

Book Discussion Group’s Upcoming Reads

     For their meeting on November 8 the Book Discussion Group will read Flight Behavior, by Barbara Kingsolver, and for their meeting on  December 13, they will read Pride and Prejudice, by Jane Austen.

Crafting Project with a Purpose

     Strands of Hope is a beading project, done in community education. Each participant follows easy directions to create a necklace from a kit. Each contains everything you need to make a finished necklace to keep for yourself or give away as a heart to heart connection. The beauty of the project is that the necklace you make is meant to be given away. During the beading hour, your hands are working while your heart is connecting to the person to whom you will give the necklace. Some beaders have given it to a person in need of support while going through hard times of illness or grief. Sometimes a necklace is given in celebration!  The person and the way you wish to give it away is up to you.

     Mount Olive member Connie Marty, along with 2 friends, created this small business from an idea over breakfast seven years ago. The mission is to connect hearts and build hope, hence the name, Strands of Hope. Our faith gives us hope.  

     The time spent together beading with friends is social and community building. Connie will be available to assist as needed. Please visit her website at www.strandsofhope.com for more information or a look at the necklaces and colors.

     You are invited to bring a friend, a neighbor, or relative. Each kit is on sale for only $14, cash or check, to be paid as you arrive. No credit cards. There will also be a basket for donations should you wish to contribute to the fund for extra necklaces to be presented to Mount Olive members who might need one in the future. You will then choose a kit. There are many color combinations to choose from. Connie will give instructions and be there to help us.

     We will meet Friday, Nov. 21, 6:30 -8:30 pm in the East Assembly Room at church. Wine, soft drinks and a light snack will be provided. Bring a snack or treat to share.

     Since Connie and her colleagues will close down this business at the end of the year, this might be the last chance to participate in a Strands of Hope event. Please RSVP or send questions to Julie Manuel at julie.a.manuel@gmail.com so that we can have enough kits and refreshments. We hope to see you there!

National Lutheran Choir All Saints Concerts: “The Souls of the Righteous”

     This All Saints weekend, the National Lutheran Choir invites you to honor the saints in your life by gathering to reflect through song and prayer. Prior to our two concerts, guests are encouraged to add the name of a friend or family member that has passed away to the Book of Names (also available online at www.nlca.com). Candles will be lit in remembrance, and the Book of Names will be read aloud throughout the concerts. Artistic Director, David Cherwien, conducts.

     Musical highlights include: Funeral Ikos by John Tavener, When David Heard by Thomas Weelkes, O Tod, wie bitter bist du (O Death, how bitter are you) by Max Reger, This is My Father’s World and Stars by Eriks Esenvalds, Angels Hovering Round by Kevin Siegfried, and The Souls of the Righteous by David Cherwien.

When & Where:
• Saturday, November 1, 2014 – 7pm
Normandale Lutheran Church (6100 Normandale Rd, Edina, MN 55436)

• Sunday, November 2, 2014 – 4pm
St. Andrew’s Lutheran Church (900 Stillwater Rd, Mahtomedi, MN 55115)

Tickets: $25 Adult | $23 Senior | $10 Student | 17 & under – FREE. For additional information or to purchase tickets, visit www.nlca.com or call 612-722-2301.

Gloves and Such

     IT’S COMING!

     Cold weather is on its way to Minnesota, and you can help keep precious hands and ears and bodies warm. Please bring new or gently used (and clean) hats, gloves, and scarves to the collection box outside the upstairs kitchen. There is also a great need for winter coats before it gets unbearable. The nearest Coats for Kids drop-off is at:  Salvation Army, 1604 East Lake St., Minneapolis, MN 55407 (612-721-1513) or any Kowalski’s or Cub Food Store.

     You may also bring coats to church and drop them off in the corner near the grocery cart for food donations. Thank you.

Neighborhood Participation Opportunity: Empty Bowls 
Friday, November 7, 2014
11:00 am to 7:00 pm
Powderhorn Park Building (3400 15th Avenue S)
 
     Empty Bowls is a local project that gathers neighbors and community members to help end hunger. Come and choose a hand-made artisan bowl, fill it with homemade soup and bread, and share in a meal in recognition of those whose bowls are empty.

     Proceeds from Empty Bowls go to support local food shelves.  The suggested donation for regular bowl is $20, but any donation is accepted and appreciated. Gather some friends, family or neighbors and support this effort in our neighborhood! I’ll be there myself around 4pm if you want a buddy.
     For more information, visit the Powderhorn Park Neighborhood Association’s website at
http://ppna.org/peb/

– Anna Kingman  

The Book of Esther: Bible Study on Thursday Evenings Starting November 6

     The second Thursday Bible study series of this year begins on Thursday, November 6, and runs for six weeks in the Chapel Lounge from 6:00-7:30 pm. (Note that we will skip Thanksgiving.)

     Vicar McLaughlin will lead a study on the Book of Esther, exploring the historical context and many issues raised in this book, including justice, violence, power and privilege, the role of women, the presence of God, and what it means to be called “for such a time as this.”

     As usual, there will be a light supper when we begin.  If anyone wishes to provide the first meal, please let Vicar McLaughlin know.

Bowing to the Holy: Reverent Worship and Justice in an Irreverent Age
Saturday, November 22, 2014, 9:00am – 4:30pm, Lutheran Church of the Redeemer, St. Paul, MN

     This one-day event is an ecumenical conference celebrating the organic connection between liturgical worship and communal justice organized by Lutheran Church of the Redeemer (St. Paul) and her three daughter churches: Lutheran Church of the Resurrection (Roseville), Pilgrim Lutheran (St. Paul), and Mount Olive Lutheran (Mpls.). The keynote presenter will be The Right Reverend Melissa Skelton, Bishop of the Anglican Diocese of New Westminster, British Columbia.

Share the warmth: share your clothes with Minneapolis homeless

     Those who had gathered to hear him at the river asked John the Baptist, “what should we do?”  He told them if they had two coats they should give one to someone who had no coat.

     This past month Mary was clearing out closets, partly to prepare for fall, and partly to set aside clothes no longer used to be given away.  This time, instead of dropping them off at Goodwill, where they are sold, even to wealthy people, we took them to Central Lutheran Church, our sister congregation in downtown Minneapolis.

     Central is running a deeply important and vital ministry called The Restoration Center for the homeless of Minneapolis.  They offer fellowship, worship, and Bible study opportunities, do job-interview training, and provide free clothing.  They have health care and financial services, and provide computer access.  One of their inspirations is to have a separate room of dress clothes specifically for people they’re coaching for interviews, so they can shower at the church and then dress up well for their interview.  If you have dress clothes you no longer use, this is a wonderful way to help someone find a path out of homelessness with a job.  But they also give all kinds of clothing away for free, so the closets and dressers are all fair game!

     It’s very simple to give; just drive up to their entrance off of Third Avenue, and right inside the entrance, in the gathering area, are large bins for donations.  The person at the desk can give you a receipt.  It couldn’t be easier, and more importantly, starts moving toward John’s vision of the kingdom.

 – Pr. Crippen

Filed Under: Olive Branch

The Truth Shall Make You Free

October 26, 2014 By moadmin

Jesus promised his followers, and promises us today, that we will know the truth, and the truth will make us free. When we embrace the truth of our human limitations, and recognize our dependence on God, the slavery of our fears, addictions, and sin will die and we can live in freedom as children of God.

Vicar Meagan McLaughlin
   Reformation Sunday
   Texts: Jeremiah 31:31-34, Psalm 46, Romans 3:19-28, John 8:31-36

Grace and peace to you in the name of the Father, and of the Son, and of the Holy Spirit. Amen.

I was sitting in a restaurant, eating dinner, when I heard several thunks. I turned and saw a bird flying around inside the restaurant, banging into windows in her frantic attempt to get outside. When she landed on the floor, exhausted, I laid my jacket gently over her and carried her through the door. I opened the jacket cautiously, expecting her to burst out, but she clung for dear life, her tiny talons hooked into the lining, afraid to let go and be free. As I held her, I wondered, how often do we do that? Struggle to be free from that which confines us, and then cling to our cage when we are freed? What does it really mean to be free, and why are we, when we are really honest with ourselves, terrified of it?

We in the United States pride ourselves on being a free country, and in many ways we are free, especially those of us with good health, steady income, solid education, and the privileges that come along with being white, middle-class, American-born. We can travel, study, walk our neighborhoods without fear, eat knowing we will have enough food for another meal, send ourselves and our loved ones off for the day with the belief that we will all come home safely. Most of the time, we have the luxury of living in the illusion that we are in control of our lives, even if it is only through the false security of believing we know what our future holds. Jesus in Matthew promises freedom, and his followers protest, saying they are descendants of Abraham and have never been slaves to anyone, and we might well make the same claim. We live in a free country, slavery was abolished almost 150 years ago! What do you mean by saying “You will be made free?”

Jesus’ reply to his followers is for us, too: “Everyone who commits sin is a slave to sin.” 19th century Lutheran theologian Rudolph Bultmann defines sin as the brokenness that comes from dependence on worldly things instead of God. By relying on our own efforts or on what we can take from the world for our well-being, we forget our ultimate dependence on God; in other words, we forget what our true relationship with God is. Because of this we feel anger, jealousy, and judgment, and as Bultmann says, the “slavery of anxiety that oppresses all of us (Romans 8:15)—the anxiety in which we each seek to hold on to ourselves and what is ours in the secret feeling that everything, including our own life, is slipping away from us.”  [1]

We are free in one sense, but at a much deeper level, we are all slaves to our own brokenness. As a nation we spend a great deal of time obsessed with how to keep ourselves safe—closing our borders, taking off our shoes at the airport, debating who is to blame for Ebola coming to this country. We labor under the illusion that we can create perfect safety. If the danger is far enough away, and we can build a high enough wall, we feel separated, and protected. When the threat comes too close, we are afraid. Afraid of change, of those we don’t understand, of death. And when we depend on these actions to protect us, and ground our hope in our own efforts instead of trusting in God, we go beyond reasonable steps to take care of ourselves, and build walls that not only separate us from our neighbors, but from God.

On a personal level, we exercise and eat well expecting that this will guarantee our health, to the point where we feel surprised and angry when are sick. We are slaves to addictions that tell us the lie that everything will be OK if only we have enough alcohol, or sex, or food. We buy in, without even being aware, to the idea that growing old, rather than being a normal part of the cycle of life, is something that can and should be prevented, or at least slowed down, with the right lotions or vitamins or procedures. We act out of the illusion that life is a competition for success, love, and resources that only a few will win, and work furiously to be sure we will be one of them, secretly convinced that we are not good enough. We remain confident in the idea of our own power and ability to control our lives, until unexpected events wake us up, and we begin to understand the truth. We are slaves to our own brokenness, and we, like the bird, find ourselves trapped by our own fears, exhausted from our efforts to escape a prison we cannot even see.

We are slaves to our own brokenness, but Jesus made his followers a promise—makes us a promise today. “You will know the truth, and the truth will make you free.” And the truth that Jesus talks about, the truth that will free us, is precisely why we are so afraid of freedom. The truth, as Paul proclaims it, is simply this: we have all sinned, and we all fall short of the glory of God. Every one of us, without exception. What terrifies us about this truth is that when we embrace it, it takes us completely out of the driver’s seat. We can no longer cling to an illusion of safety that is built on our own efforts or beliefs that we are in control. We are vulnerable, exposed for who we are, face-to-face with our own humanity. This is the truth that leads to freedom, the freedom to be exactly the people God created us to be.

We are freed by this truth, because grounded in our own humanity, we can understand Martin Luther’s claim that we are simultaneously sinner and saint. The very truth of our own weakness reveals our need for God, and our place as God’s children. The promise of the covenant Jeremiah talks about is our promise. God’s law has been written on our hearts, God is our God, and we are God’s people. In the core of who we are, God has written the law of love, faithfulness, forgiveness. And as our illusions, addictions, and sinfulness die in the light of this promise, we can see that we have been enslaved. And we can see that we are free.

Like the bird with its talons hooked into my jacket lining, we tend to cling to what we feel sure of, certain that there is nothing to catch us if we let go. The psalmist describes in vivid images the chaos we sometimes feel in this unpredictable world—earthquakes and roaring waters, nations at war. The chaos, as the psalmist sings it, does not go away. Illness, job loss, wars, death, are all a part of this life we live. Promise and hope and certainty come from the presence of a loving God who never abandons us, regardless of the circumstances. “God is our refuge and our strength, a very present help in trouble. . . . . The LORD of Hosts is with us; the God of Jacob is our refuge. . . . Be still and know that I am God.”

By seeing clearly the truth of our own powerlessness, our own brokenness, our own humanity, we are freed from our illusions. We live as people of the covenant, knowing that we belong to God, and we can do that because God has written God’s promise on our hearts. We know the truth. God is our refuge, and will be with us, no matter what may come. Jesus calls us to embrace the truth, and by doing this, we can, like the bird, unhook our talons from the lining of the jacket, and live in freedom.

[1] Rudolf Bultmann, New Testament and Mythology and Other Basic Writings, trans. Schubert Miles Ogden (Philadelphia: Fortress Press, 1984), 17

Filed Under: sermon

The Truth Shall Make You Free

October 26, 2014 By moadmin

Jesus promised his followers, and promises us today, that we will know the truth, and the truth will make us free. When we embrace the truth of our human limitations, and recognize our dependence on God, the slavery of our fears, addictions, and sin will die and we can live in freedom as children of God.

Vicar Meagan McLaughlin
   Reformation Sunday
   Texts: Jeremiah 31:31-34, Psalm 46, Romans 3:19-28, John 8:31-36

Grace and peace to you in the name of the Father, and of the Son, and of the Holy Spirit. Amen.

I was sitting in a restaurant, eating dinner, when I heard several thunks. I turned and saw a bird flying around inside the restaurant, banging into windows in her frantic attempt to get outside. When she landed on the floor, exhausted, I laid my jacket gently over her and carried her through the door. I opened the jacket cautiously, expecting her to burst out, but she clung for dear life, her tiny talons hooked into the lining, afraid to let go and be free. As I held her, I wondered, how often do we do that? Struggle to be free from that which confines us, and then cling to our cage when we are freed? What does it really mean to be free, and why are we, when we are really honest with ourselves, terrified of it?

We in the United States pride ourselves on being a free country, and in many ways we are free, especially those of us with good health, steady income, solid education, and the privileges that come along with being white, middle-class, American-born. We can travel, study, walk our neighborhoods without fear, eat knowing we will have enough food for another meal, send ourselves and our loved ones off for the day with the belief that we will all come home safely. Most of the time, we have the luxury of living in the illusion that we are in control of our lives, even if it is only through the false security of believing we know what our future holds. Jesus in Matthew promises freedom, and his followers protest, saying they are descendants of Abraham and have never been slaves to anyone, and we might well make the same claim. We live in a free country, slavery was abolished almost 150 years ago! What do you mean by saying “You will be made free?”

Jesus’ reply to his followers is for us, too: “Everyone who commits sin is a slave to sin.” 19th century Lutheran theologian Rudolph Bultmann defines sin as the brokenness that comes from dependence on worldly things instead of God. By relying on our own efforts or on what we can take from the world for our well-being, we forget our ultimate dependence on God; in other words, we forget what our true relationship with God is. Because of this we feel anger, jealousy, and judgment, and as Bultmann says, the “slavery of anxiety that oppresses all of us (Romans 8:15)—the anxiety in which we each seek to hold on to ourselves and what is ours in the secret feeling that everything, including our own life, is slipping away from us.”  [1]

We are free in one sense, but at a much deeper level, we are all slaves to our own brokenness. As a nation we spend a great deal of time obsessed with how to keep ourselves safe—closing our borders, taking off our shoes at the airport, debating who is to blame for Ebola coming to this country. We labor under the illusion that we can create perfect safety. If the danger is far enough away, and we can build a high enough wall, we feel separated, and protected. When the threat comes too close, we are afraid. Afraid of change, of those we don’t understand, of death. And when we depend on these actions to protect us, and ground our hope in our own efforts instead of trusting in God, we go beyond reasonable steps to take care of ourselves, and build walls that not only separate us from our neighbors, but from God.

On a personal level, we exercise and eat well expecting that this will guarantee our health, to the point where we feel surprised and angry when are sick. We are slaves to addictions that tell us the lie that everything will be OK if only we have enough alcohol, or sex, or food. We buy in, without even being aware, to the idea that growing old, rather than being a normal part of the cycle of life, is something that can and should be prevented, or at least slowed down, with the right lotions or vitamins or procedures. We act out of the illusion that life is a competition for success, love, and resources that only a few will win, and work furiously to be sure we will be one of them, secretly convinced that we are not good enough. We remain confident in the idea of our own power and ability to control our lives, until unexpected events wake us up, and we begin to understand the truth. We are slaves to our own brokenness, and we, like the bird, find ourselves trapped by our own fears, exhausted from our efforts to escape a prison we cannot even see.

We are slaves to our own brokenness, but Jesus made his followers a promise—makes us a promise today. “You will know the truth, and the truth will make you free.” And the truth that Jesus talks about, the truth that will free us, is precisely why we are so afraid of freedom. The truth, as Paul proclaims it, is simply this: we have all sinned, and we all fall short of the glory of God. Every one of us, without exception. What terrifies us about this truth is that when we embrace it, it takes us completely out of the driver’s seat. We can no longer cling to an illusion of safety that is built on our own efforts or beliefs that we are in control. We are vulnerable, exposed for who we are, face-to-face with our own humanity. This is the truth that leads to freedom, the freedom to be exactly the people God created us to be.

We are freed by this truth, because grounded in our own humanity, we can understand Martin Luther’s claim that we are simultaneously sinner and saint. The very truth of our own weakness reveals our need for God, and our place as God’s children. The promise of the covenant Jeremiah talks about is our promise. God’s law has been written on our hearts, God is our God, and we are God’s people. In the core of who we are, God has written the law of love, faithfulness, forgiveness. And as our illusions, addictions, and sinfulness die in the light of this promise, we can see that we have been enslaved. And we can see that we are free.

Like the bird with its talons hooked into my jacket lining, we tend to cling to what we feel sure of, certain that there is nothing to catch us if we let go. The psalmist describes in vivid images the chaos we sometimes feel in this unpredictable world—earthquakes and roaring waters, nations at war. The chaos, as the psalmist sings it, does not go away. Illness, job loss, wars, death, are all a part of this life we live. Promise and hope and certainty come from the presence of a loving God who never abandons us, regardless of the circumstances. “God is our refuge and our strength, a very present help in trouble. . . . . The LORD of Hosts is with us; the God of Jacob is our refuge. . . . Be still and know that I am God.”

By seeing clearly the truth of our own powerlessness, our own brokenness, our own humanity, we are freed from our illusions. We live as people of the covenant, knowing that we belong to God, and we can do that because God has written God’s promise on our hearts. We know the truth. God is our refuge, and will be with us, no matter what may come. Jesus calls us to embrace the truth, and by doing this, we can, like the bird, unhook our talons from the lining of the jacket, and live in freedom.

[1] Rudolf Bultmann, New Testament and Mythology and Other Basic Writings, trans. Schubert Miles Ogden (Philadelphia: Fortress Press, 1984), 17

Filed Under: sermon

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