Mount Olive Lutheran Church

The Olive Branch, 9/17/14

By

Accent on Worship

Where Are We Going?

     Sunday is the festival of St. Matthew, apostle and evangelist, so we will hear in the Gospel reading the story of Matthew’s call.  It’s also a story of the kind of people Jesus attracted, “sinful” people in their neighbors’ eyes, but we’ll consider that Sunday.

     What is striking about Jesus’ calls to discipleship is the directness of the call and seeming thoughtlessness of the response.  Jesus says, “Follow me,” and Matthew and the others just, well, follow.  I’m a little surprised no one said, “where are we going?”  Maybe they did, and it was a more gradual process of listening to Jesus and eventually coming along.  We can see how the memories of these apostles a few decades later might lead them to remember it as a whirlwind when they first followed.

     We’re missing a little bit of what they had.  We don’t have Jesus standing in front of us saying, “Follow me.”  We’re also pretty used to the idea that we can be a part of Christ and not get too involved if we don’t want to.  How do we hear our call?

     We started a visioning process about 18 months ago, part of which has led to the joy of our welcoming Anna Kingman next week to serve as our Coordinator of Neighborhood Outreach and Ministry.  But we have a larger question which we still need to answer, and it’s a little like what perhaps Matthew might have thought: “Where are we going?”  So the visioning team is starting up again this fall, to finish the task.

     We know we are called to be Christ in the world, that our life is centered around worshipping the Triune God and being fed by God for life and for service in the world, to proclaim God’s love in Christ to all by our lives and words.  Do we need to say more than that?

     Perhaps to put some flesh on those bones, some visible shape to that call, lest they become merely pretty words that have no impact on who we are and how we live.

     We’ll speak more at the October semi-annual meeting about our visioning, and probably elsewhere, but for now let’s all imagine ourselves as Matthew, because this is the non-negotiable truth and joy: Jesus is looking at us and saying, “Follow me.”

– Joseph

Sunday Readings

September 21, 2014: St. Matthew, Apostle and Evangelist

Ezekiel 2:8—3:11
Psalm 119:33-40
Ephesians 2:4-10
Matthew 9:9-13
 ___________________

September 28, 2014: 16th Sunday after Pentecost (Lect. 26A)

Ezekiel 18:1-4, 25-32
Psalm 25:1-9
Philippians 2:1-13
Matthew 21:23-32

Sunday’s Adult Forum: Sept. 21

“Preaching as Living Word,” part 1 of a 2-part series presented by Pastor Crippen.

     Martin Luther suggested that in preaching, God’s Word is alive and active. What does this mean for the community at worship? For the liturgy? For the preacher?

Farewell and Godspeed

     Please come to honor and thank Connie Toavs for her wonderful service as Interim Mount Olive Neighborhood Ministries Coordinator this Sunday September 21.  The second liturgy will include a Farewell and Godspeed for Connie, which will be followed by a reception during the coffee hour.

     Connie stepped into this role with energy and wisdom.  She competently managed and organized existing programs.  She challenged us with a new summer program that brought Mount Olive members together with kids from the community.  She expanded the Diaper Depot to operate year round.  Connie has skillfully led Mount Olive through this time of transition and will help Anna Kingman settle into her new role later this month.

     All are invited to come on Sunday to say thank you!

Chosen: Bible Study on Thursday Evenings Starting Sept. 18

     The first Thursday Bible study series of this year begins tomorrow evening, Sept. 18, and runs for six weeks.
 
     Meeting in the Chapel Lounge from 6:00 p.m. to 7:30 p.m., Pr. Crippen will lead a study titled “Chosen.”  This is an exploration of the biblical witness to Abraham and Sarah and their family, with a focus on what the Bible means by “chosen people,” and how that continues in the present both as our calling and also a challenge in a pluralistic, often violent world.

     As usual, there will be a light supper when we begin.  If you are willing to provide the first meal, please let Pr. Crippen know as soon as possible.  All are welcome to this study opportunity!

New Member Welcome

     Mount Olive will welcome new members and associate members on Sunday, October 5, during the second liturgy.   If you are interested in becoming a member or associate member, please contact the office as soon as possible via e-mail to welcome@mountolivechurch.org,  or by phone, 612-827-5919. You may also contact Pastor Crippen at church, or Andrew Andersen (763-607-1689).

     A welcome brunch will follow the liturgy for new members and for all who would like to be part of the welcome festivities.

 Book Discussion Group’s Upcoming Reads

     For their meeting on October 11, the Book Discussion group will read The Reluctant Fundamentalist, by Mohsin Hamid. For the meeting on November 8 they will read Flight Behavior, by Barbara Kingsolver.

     The Book Discussion Group meets on the second Saturday of each month at 10:00 a.m. in the West Assembly area at church. All readers are welcome!

Transitions Support Group

     All are welcome to drop in and visit the Transitions Support Group to see if this is a place where you might find some solace and reassurance for the challenges or uncertainties that are before you.

     This is an opportunity to share in fellowship, prayer and discussion with others in the Mount Olive community.  The next session meets on Wednesday, October 1, at 6:30 pm in the Youth Room (lower level), and will be facilitated by Amy Cotter and Cathy Bosworth.  If you have questions, please contact Cathy at 612-708-1144 or marcat8447@yahoo.com.

Tutors Are Still Needed! 

     Neighborhood Ministries is still seeking tutors for the Tuesday night tutoring program that begins Sept. 30.  If you aren’t sure but would like to learn more about the program, there will be a meeting of tutors on Tuesday, September 23, at 7 pm in the lower level of the church. Just come and see how it works.    

     If you would like to provide a snack for the youth on tutoring night, there is a sign-up sheet on the Neighborhood Ministries bulletin board in the lower level.

Mount Olive Directory Photos Fall 2014 Schedule

     If you did not get your personal, couple or family photos taken last fall there will be a time to get your photos taken in October and included in the updated directory.

     We invite folks who have been worshiping regularly but are not members at Mount Olive to also have their photo(s) taken to include in the directory so that others can put
names and faces together.

     Below are listed the time slots available to have your photos taken. Select the day and approximate time(s) that work best for you and call or email the church office to sign up (612-827-5919/welcome@mountolivechurch.org).

     You will be contacted the week before the sessions with a specific time for your photo session. Photos will be taken in the lower level of the education building.

• Sunday, October 5 12:30 to 1:30 PM following the liturgy
• Wednesday, October 8 1:00 PM to 6:00 PM
• Thursday, October 9 1:00 PM to 7:00 PM
• Saturday, October 11 1:00 PM to 4:00 PM
• Sunday, October 12 12:30 to 1:30 PM following the liturgy

     Once you have signed up for a date and approximate times that work for you, we will combine all of the requests and set up a schedule to take all those requesting that specific day.

     If you have further questions please contact Paul Nixdorf (photographer) by phone at 612-296-0055, or by email to pn@paulnixdorf.com.

Empowering Learners Invites Our Support

     Last Sunday, Ann Sponberg Peterson spoke inspiringly to the Adult Forum about “Empowering Learners,” a philanthropic project she established to provide books and computers for schools in northern Namibia. Ann invited contributions of any kind – an invitation we echo. Ann mentioned, but we want to emphasize, that any contributions we at Mount Olive make will be matched by a donor – meaning that our contributions will effectively be double what we give. We encourage you to use the envelope from the brochures Ann provided (or there are copies in the brochure rack beside the display case in the hallway) or contact one of us for a mailing address.

     This is an opportunity to provide genuinely needed and appreciated help to a significant number of children in this developing country.

 – Dwight Penas and Susan Cherwien, Adult Forum planners (with approval of the Missions Committee)

Feast of St. Francis of Assisi
Saturday, October  5 4:00 pm
Blessing of Animals

Bring your pets and your friends (and your friends’ pets!) to this annual service of blessing!

From the Church Library

     A new display in the main library includes several books that have been donated to our collection, as well as some that come from unidentified donors, as follows:

• Putting Away Childish Things, a novel of modern faith by Marcus J. Borg
• There Is A Season, by Joan Chittister, with John August Swanson, artist (donated by Rod Olson)
• Beyond Belief: My Secret Life Inside Scientology and My Harrowing Escape,  by Jenna Miscavige Hill (donated by Leanna Kloempken)
• Miracles of the Bible, by Julie K. Hogan, editor
• Oil and Water: Two Faiths, One God, by Amir Hussain
• Ideals – Treasure of Hope
• An Illustrated Life of Jesus – The National Gallery of Art Collection (donated by Rod Olson)
• Winter’s Song, by Heidi Kriesel-White (donated by the author)
• Half the Sky: Turning Oppression into Opportunity for Women Worldwide, by Nicholas D. Kristof & Sheryl WuDunn
• The Complete Book of Bible Trivia, by J. Stephen Lang
• New Testament: Common English Bible
• Each Day With Jesus: Daily Devotions Through the Year (Large Print), by Rudolph F. Norden
• If You Want to Walk on Water, You’ve Got to Get Out of the Boat, by John Ortberg
• Jesus Christ, The Jesus of History, The Christ of Faith, by J. R. Porter (donated by Robert Gottwalt)
• Lots of Candles, Plenty of Cake, by Anna Quindlen (donated by Leanna Kloempken)
• Hand of God: Thoughts and Images Reflecting the Spirit of the Universe, by Michael Reagan, ed.
• Leading Lives That Matter: What We Should Do and Who We Should Be, by Mark R. Schwehn, ed.
• Decembered Grief, Living With Loos While Others Are Celebrating, by Harold Ivan Smith
• The Case for Christ: A Journalist’s Personal Investigation of the Evidence for Jesus, by Lee Strobel

     I was recently given a clipping from the August 17, 2014 Minneapolis Star Tribune which gave information about a very unusual library indeed.  A floating library, built on an 8 foot square raft and holding approximately 80 book titles for check-out, was the brain-child of Sarah Peters, who makes books, teaches at the Minnesota Center for Book Arts and indulges her love of ephemeral art every winter with the art shanty installations on frozen White Bear Lake.  For the past two summers, during weekends in August, Sarah Peters brings the floating library to Cedar Lake in Minneapolis.  The books available in this way are primarily handmade art books, donated by the artists so each book is totally unique and inventive.  Her customers are boaters, paddlers, and others who are delighted to have discovered this special kind of library service each August.  Watch for the floating library on Cedar Lake next summer!

     A quote from Leon Gullerman closes this article: “Without the love of books the richest man is poor; but endowed with this treasure, the poorest man is rich!”

– Leanna Kloepmken

MOGAL-NOW sponsors a Mid-Century Modern Parade of Homes tour and Potluck Dinner

     On Sunday, October 5, at 4:00 pm, MOGAL-NOW invites members of Mount Olive to visit two mid-century modern homes that are listed on the 2014 national tour of MCM homes.

     Lynn Dobson and Tony Thoe have invited us to their home at 278 Stonebridge Blvd., St Paul. Their home, along with the home of Geri and John Bjork, 316 Stonebridge Blvd, is listed as part of the Docomomo national tour the following weekend. We get a preview tour a week early, plus dinner and great conversation.  (Visit http://www.docomomo-us.org/tour_day_2014_minnesota  to view the website about the Docomomo tour. Their home is pictured on this site).

We will gather there at 4:00 pm on October 5 to check out the interesting architecture and landscaping at their home, and also walk three homes away to Geri and John Bjork’s home. Around 5:15 pm Lynn and Tony will begin grilling hamburgers and hot dogs and we will set out our potluck items and enjoy a meal together. We will also have a short discussion about upcoming MOGAL-NOW events. The evening will end with ice cream sundaes.

     If you can join us for our Parade of Homes event please RSVP by calling the church office at 612-827-5919 or by email to  welcome@mountolivechurch.org. When you email please indicate how many will be coming and also what you plan to bring for the potluck dinner that will go with hamburgers and hotdogs. Also plan to bring beverages (adult and otherwise).

     MOGAL-NOW is the new and up to date version of the MOGAL (Mount Olive Gay and Lesbian) group. MOGAL-NOW is inclusive and of course, “straight friendly”. MOGAL-NOW plans to sponsor a series of social, informative and of course fun events throughout the year bringing together the entire Mount Olive community.

The Olive Branch, 9/17/14

By

Accent on Worship

Where Are We Going?

     Sunday is the festival of St. Matthew, apostle and evangelist, so we will hear in the Gospel reading the story of Matthew’s call.  It’s also a story of the kind of people Jesus attracted, “sinful” people in their neighbors’ eyes, but we’ll consider that Sunday.

     What is striking about Jesus’ calls to discipleship is the directness of the call and seeming thoughtlessness of the response.  Jesus says, “Follow me,” and Matthew and the others just, well, follow.  I’m a little surprised no one said, “where are we going?”  Maybe they did, and it was a more gradual process of listening to Jesus and eventually coming along.  We can see how the memories of these apostles a few decades later might lead them to remember it as a whirlwind when they first followed.

     We’re missing a little bit of what they had.  We don’t have Jesus standing in front of us saying, “Follow me.”  We’re also pretty used to the idea that we can be a part of Christ and not get too involved if we don’t want to.  How do we hear our call?

     We started a visioning process about 18 months ago, part of which has led to the joy of our welcoming Anna Kingman next week to serve as our Coordinator of Neighborhood Outreach and Ministry.  But we have a larger question which we still need to answer, and it’s a little like what perhaps Matthew might have thought: “Where are we going?”  So the visioning team is starting up again this fall, to finish the task.

     We know we are called to be Christ in the world, that our life is centered around worshipping the Triune God and being fed by God for life and for service in the world, to proclaim God’s love in Christ to all by our lives and words.  Do we need to say more than that?

     Perhaps to put some flesh on those bones, some visible shape to that call, lest they become merely pretty words that have no impact on who we are and how we live.

     We’ll speak more at the October semi-annual meeting about our visioning, and probably elsewhere, but for now let’s all imagine ourselves as Matthew, because this is the non-negotiable truth and joy: Jesus is looking at us and saying, “Follow me.”

– Joseph

Sunday Readings

September 21, 2014: St. Matthew, Apostle and Evangelist

Ezekiel 2:8—3:11
Psalm 119:33-40
Ephesians 2:4-10
Matthew 9:9-13
 ___________________

September 28, 2014: 16th Sunday after Pentecost (Lect. 26A)

Ezekiel 18:1-4, 25-32
Psalm 25:1-9
Philippians 2:1-13
Matthew 21:23-32

Sunday’s Adult Forum: Sept. 21

“Preaching as Living Word,” part 1 of a 2-part series presented by Pastor Crippen.

     Martin Luther suggested that in preaching, God’s Word is alive and active. What does this mean for the community at worship? For the liturgy? For the preacher?

Farewell and Godspeed

     Please come to honor and thank Connie Toavs for her wonderful service as Interim Mount Olive Neighborhood Ministries Coordinator this Sunday September 21.  The second liturgy will include a Farewell and Godspeed for Connie, which will be followed by a reception during the coffee hour.

     Connie stepped into this role with energy and wisdom.  She competently managed and organized existing programs.  She challenged us with a new summer program that brought Mount Olive members together with kids from the community.  She expanded the Diaper Depot to operate year round.  Connie has skillfully led Mount Olive through this time of transition and will help Anna Kingman settle into her new role later this month.

     All are invited to come on Sunday to say thank you!

Chosen: Bible Study on Thursday Evenings Starting Sept. 18

     The first Thursday Bible study series of this year begins tomorrow evening, Sept. 18, and runs for six weeks.
 
     Meeting in the Chapel Lounge from 6:00 p.m. to 7:30 p.m., Pr. Crippen will lead a study titled “Chosen.”  This is an exploration of the biblical witness to Abraham and Sarah and their family, with a focus on what the Bible means by “chosen people,” and how that continues in the present both as our calling and also a challenge in a pluralistic, often violent world.

     As usual, there will be a light supper when we begin.  If you are willing to provide the first meal, please let Pr. Crippen know as soon as possible.  All are welcome to this study opportunity!

New Member Welcome

     Mount Olive will welcome new members and associate members on Sunday, October 5, during the second liturgy.   If you are interested in becoming a member or associate member, please contact the office as soon as possible via e-mail to welcome@mountolivechurch.org,  or by phone, 612-827-5919. You may also contact Pastor Crippen at church, or Andrew Andersen (763-607-1689).

     A welcome brunch will follow the liturgy for new members and for all who would like to be part of the welcome festivities.

 Book Discussion Group’s Upcoming Reads

     For their meeting on October 11, the Book Discussion group will read The Reluctant Fundamentalist, by Mohsin Hamid. For the meeting on November 8 they will read Flight Behavior, by Barbara Kingsolver.

     The Book Discussion Group meets on the second Saturday of each month at 10:00 a.m. in the West Assembly area at church. All readers are welcome!

Transitions Support Group

     All are welcome to drop in and visit the Transitions Support Group to see if this is a place where you might find some solace and reassurance for the challenges or uncertainties that are before you.

     This is an opportunity to share in fellowship, prayer and discussion with others in the Mount Olive community.  The next session meets on Wednesday, October 1, at 6:30 pm in the Youth Room (lower level), and will be facilitated by Amy Cotter and Cathy Bosworth.  If you have questions, please contact Cathy at 612-708-1144 or marcat8447@yahoo.com.

Tutors Are Still Needed! 

     Neighborhood Ministries is still seeking tutors for the Tuesday night tutoring program that begins Sept. 30.  If you aren’t sure but would like to learn more about the program, there will be a meeting of tutors on Tuesday, September 23, at 7 pm in the lower level of the church. Just come and see how it works.    

     If you would like to provide a snack for the youth on tutoring night, there is a sign-up sheet on the Neighborhood Ministries bulletin board in the lower level.

Mount Olive Directory Photos Fall 2014 Schedule

     If you did not get your personal, couple or family photos taken last fall there will be a time to get your photos taken in October and included in the updated directory.

     We invite folks who have been worshiping regularly but are not members at Mount Olive to also have their photo(s) taken to include in the directory so that others can put
names and faces together.

     Below are listed the time slots available to have your photos taken. Select the day and approximate time(s) that work best for you and call or email the church office to sign up (612-827-5919/welcome@mountolivechurch.org).

     You will be contacted the week before the sessions with a specific time for your photo session. Photos will be taken in the lower level of the education building.

• Sunday, October 5 12:30 to 1:30 PM following the liturgy
• Wednesday, October 8 1:00 PM to 6:00 PM
• Thursday, October 9 1:00 PM to 7:00 PM
• Saturday, October 11 1:00 PM to 4:00 PM
• Sunday, October 12 12:30 to 1:30 PM following the liturgy

     Once you have signed up for a date and approximate times that work for you, we will combine all of the requests and set up a schedule to take all those requesting that specific day.

     If you have further questions please contact Paul Nixdorf (photographer) by phone at 612-296-0055, or by email to pn@paulnixdorf.com.

Empowering Learners Invites Our Support

     Last Sunday, Ann Sponberg Peterson spoke inspiringly to the Adult Forum about “Empowering Learners,” a philanthropic project she established to provide books and computers for schools in northern Namibia. Ann invited contributions of any kind – an invitation we echo. Ann mentioned, but we want to emphasize, that any contributions we at Mount Olive make will be matched by a donor – meaning that our contributions will effectively be double what we give. We encourage you to use the envelope from the brochures Ann provided (or there are copies in the brochure rack beside the display case in the hallway) or contact one of us for a mailing address.

     This is an opportunity to provide genuinely needed and appreciated help to a significant number of children in this developing country.

 – Dwight Penas and Susan Cherwien, Adult Forum planners (with approval of the Missions Committee)

Feast of St. Francis of Assisi
Saturday, October  5 4:00 pm
Blessing of Animals

Bring your pets and your friends (and your friends’ pets!) to this annual service of blessing!

From the Church Library

     A new display in the main library includes several books that have been donated to our collection, as well as some that come from unidentified donors, as follows:

• Putting Away Childish Things, a novel of modern faith by Marcus J. Borg
• There Is A Season, by Joan Chittister, with John August Swanson, artist (donated by Rod Olson)
• Beyond Belief: My Secret Life Inside Scientology and My Harrowing Escape,  by Jenna Miscavige Hill (donated by Leanna Kloempken)
• Miracles of the Bible, by Julie K. Hogan, editor
• Oil and Water: Two Faiths, One God, by Amir Hussain
• Ideals – Treasure of Hope
• An Illustrated Life of Jesus – The National Gallery of Art Collection (donated by Rod Olson)
• Winter’s Song, by Heidi Kriesel-White (donated by the author)
• Half the Sky: Turning Oppression into Opportunity for Women Worldwide, by Nicholas D. Kristof & Sheryl WuDunn
• The Complete Book of Bible Trivia, by J. Stephen Lang
• New Testament: Common English Bible
• Each Day With Jesus: Daily Devotions Through the Year (Large Print), by Rudolph F. Norden
• If You Want to Walk on Water, You’ve Got to Get Out of the Boat, by John Ortberg
• Jesus Christ, The Jesus of History, The Christ of Faith, by J. R. Porter (donated by Robert Gottwalt)
• Lots of Candles, Plenty of Cake, by Anna Quindlen (donated by Leanna Kloempken)
• Hand of God: Thoughts and Images Reflecting the Spirit of the Universe, by Michael Reagan, ed.
• Leading Lives That Matter: What We Should Do and Who We Should Be, by Mark R. Schwehn, ed.
• Decembered Grief, Living With Loos While Others Are Celebrating, by Harold Ivan Smith
• The Case for Christ: A Journalist’s Personal Investigation of the Evidence for Jesus, by Lee Strobel

     I was recently given a clipping from the August 17, 2014 Minneapolis Star Tribune which gave information about a very unusual library indeed.  A floating library, built on an 8 foot square raft and holding approximately 80 book titles for check-out, was the brain-child of Sarah Peters, who makes books, teaches at the Minnesota Center for Book Arts and indulges her love of ephemeral art every winter with the art shanty installations on frozen White Bear Lake.  For the past two summers, during weekends in August, Sarah Peters brings the floating library to Cedar Lake in Minneapolis.  The books available in this way are primarily handmade art books, donated by the artists so each book is totally unique and inventive.  Her customers are boaters, paddlers, and others who are delighted to have discovered this special kind of library service each August.  Watch for the floating library on Cedar Lake next summer!

     A quote from Leon Gullerman closes this article: “Without the love of books the richest man is poor; but endowed with this treasure, the poorest man is rich!”

– Leanna Kloepmken

MOGAL-NOW sponsors a Mid-Century Modern Parade of Homes tour and Potluck Dinner

     On Sunday, October 5, at 4:00 pm, MOGAL-NOW invites members of Mount Olive to visit two mid-century modern homes that are listed on the 2014 national tour of MCM homes.

     Lynn Dobson and Tony Thoe have invited us to their home at 278 Stonebridge Blvd., St Paul. Their home, along with the home of Geri and John Bjork, 316 Stonebridge Blvd, is listed as part of the Docomomo national tour the following weekend. We get a preview tour a week early, plus dinner and great conversation.  (Visit http://www.docomomo-us.org/tour_day_2014_minnesota  to view the website about the Docomomo tour. Their home is pictured on this site).

We will gather there at 4:00 pm on October 5 to check out the interesting architecture and landscaping at their home, and also walk three homes away to Geri and John Bjork’s home. Around 5:15 pm Lynn and Tony will begin grilling hamburgers and hot dogs and we will set out our potluck items and enjoy a meal together. We will also have a short discussion about upcoming MOGAL-NOW events. The evening will end with ice cream sundaes.

     If you can join us for our Parade of Homes event please RSVP by calling the church office at 612-827-5919 or by email to  welcome@mountolivechurch.org. When you email please indicate how many will be coming and also what you plan to bring for the potluck dinner that will go with hamburgers and hotdogs. Also plan to bring beverages (adult and otherwise).

     MOGAL-NOW is the new and up to date version of the MOGAL (Mount Olive Gay and Lesbian) group. MOGAL-NOW is inclusive and of course, “straight friendly”. MOGAL-NOW plans to sponsor a series of social, informative and of course fun events throughout the year bringing together the entire Mount Olive community.

In Hoc Signo

By

The way of the cross is only foolishness if we truly see it as our way, our path, not as a sign of dominance and power over others, or a mark of our rightness, our correct faith; Christ’s cross saves us and the world by calling us to the same giving up of power in order to love.

Pr. Joseph G. Crippen
The festival of the Holy Cross, Sunday, September 14, 2014
texts:  1 Corinthians 1:18-24; John 3:13-17

Sisters and brothers in Christ, grace to you, and peace in the name of the Father, and of the + Son, and of the Holy Spirit.  Amen

“The message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.”

In 312, the Roman general and tetrarch Constantine, fighting a civil war to consolidate his sole imperial rule, looked into the sun and saw the sign of the cross.  That night in a dream, God told him that with this sign – “in hoc signo” in Latin – he would defeat Maxentius the next day in battle in the city of Rome.  His soldiers won that battle with the sign of the cross painted on their shields.

There is much of legend to this story.  What is not in dispute is that Constantine began a whole new era for Christianity.  Under his rule, Christianity became the state religion of the empire, and very quickly developed a taste for power, military might, control.  A once marginalized group of believers following an executed Savior, who shared things in common, who consistently held that Christians could not take up arms, could not kill, who had allegiance to God alone and to no earthly ruler, became the power behind and in front of one of the greatest empires the world has known.  Rules for just war replaced committed peacemaking.  Seven centuries later, Christian knights with the cross painted on their shields and emblazoned on their surcoats laid a path of destruction and death across Europe and the Near East in holy wars.

“We proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles.”

The world doesn’t think it foolish to bear the cross as a symbol of power over others.  If you’ve got something that gives you power, wield it, use it.  The Church has justified its shared bed with military and political power for centuries, sometimes saying it is God’s will, sometimes as a practical way to preserve the institution, sometimes because we like having power and might, being winners.

The proclamation of Jesus’ cross was a stumbling block to Jews because they couldn’t imagine the one true God so debased, so lowly as to assume human form and be tortured to death.  It was blasphemy, horrific.  Their theology couldn’t permit God to do such a thing.

The proclamation of Jesus’ cross was foolishness to Gentiles because they would see it hysterical that this pathetic group of believers were following someone who didn’t have enough sense to avoid a humiliating public execution. Their philosophy couldn’t permit such ridiculousness.

To the extent that we can’t see the stumbling block of the cross to our theology and understanding of God and God’s will, to the extent that we can’t see how foolish it is compared to the way we work in the world, to that extent we are no longer hearing the message of the cross.

“Has not God made foolish the wisdom of the world?”

How can we tell if we live by the wisdom of the world, are bound to our view of God?  If we find ourselves always needing people to adjust to us, find it difficult not to think of our own needs before those of others.  Or if we cannot conceive of faith in a God who does not bless our every move, or in a God who would ask us to let go of things we think give us security.

If we believe everything we have is ours, and deserved, and if we feel gracious and good, we might share a little.  Or if, when anything bad happens, we blame God for not preventing, not protecting properly, as if we are entitled to good because we believe in God correctly.

If we seek security in providing for ourselves what we think we need, wealth, protection, barriers to those in the world we fear.  Or if we expect God’s primary job is to ensure we never have to worry about losing anything.

That’s how we can tell.  We don’t need to carry shields with the cross on them to act as if being a Christian somehow entitles us to the best of everything, without fear of tragedy.  We don’t need to carry a sword to live with a world view that we should be in charge because we belong to Christ Jesus, and that way we will impose on our families, our community, our world.  We don’t even need a cross on our flag, because we’ve found a way to wrap the American flag around the Christian faith and march it into the world as if we really don’t hope for an eternal life yet to come; this country is God’s greatest dream.

Maybe we’re not always so extremely bad off.  But is there anything about how we practice our Christian discipleship that others can mock as foolish or naïve?  Is there anything about how we believe in God that challenges a hope in God as a divine vending machine of favor?

If our way of Christian discipleship starts making sense to our culture, starts sounding like every other get rich scheme, every other way to dominance, we know we’ve lost our path.  If we say things like, “that’s going to cost us,” or, “won’t we be taken advantage of,” we’ll know we’re on the right path.

“The Son of Man must be lifted up, that whoever believes in him might have eternal life.”

This is how we know we’re on the path of true discipleship: if it leads to the foot of the cross, to where we look up and see our Lord lifted up for the life of the world.  Not lifted up as a triumph over all the wrong people.  Lifted up, as he will say later, to draw all people to himself.

The way of the cross is opposite to the way of the world, but it will save the world.  Because as those who see him lifted up allow themselves to be lifted up, cut down, walked on, for the sake of others, then the world of power over others, of domination and might, will start to crumble from below and eventually fall.

Do you now see the stumbling block?  We don’t get to tell God what to do and what not to do, we only get to decide if we’re going where God has already gone, into disreputable places and places of loss.  We’re often unwilling to lose even with those we love most, in our families, to say nothing of the world.

Do you now see the foolishness?  We stop caring about protecting our institution of the church, our congregation, ourselves, even God.  We lose interest in winning arguments or proving that we’re right or forcing others not to mock us.  This path doesn’t lead to an impressive, powerful institution people have to respect or fear.

But given that any good Christians have done in the last 2,000 years has come from believers willing to lose all for the sake of the other, and most evil Christians have done in the last 2,000 years has come from believers trying to work by the world’s rules of power and might, by a theology of a dominating, crushing God, does that tell us anything?

“When we eat of this bread and drink of this cup, we proclaim the Lord’s death until he comes.”

The cross marks our lives, our worship, our faith precisely as a reminder of Jesus’ death, and ours.  It’s not our prize to wave in the world’s face.  It is our life, it is our salvation.  But Jesus makes abundantly clear it is also our path.

So when we bow as the cross is carried before us in procession, is it to a magic talisman, a sign of our triumph and rightness?  No, it is in humble recognition of the path it lays before us.  It is a sign of our willingness to walk this path.

When we mark ourselves with the cross with our own hands is it some sort of protective charm, hope of God’s favor?  No, it is drawing on our very bodies the shape of the life we are called to live, so we don’t forget.

When we proclaim at every Eucharist the death of Christ Jesus is it some morbid obsession?  No, it is our way.  Regular reminder is the only way to continually focus ourselves on the path we walk with Christ, a path of loss and death.

“The message of the cross is foolishness . . . but to us who are being saved it is the power of God.”

We seek power in losing power, because that’s what God does.  We see strength in weakness, because that’s how God works.  We see victory in losing, because that’s how God wins.  It’s foolishness.  But this foolish, stumbling block truth about the way the Triune God really works in the world is life.  We know because we have seen it.  Felt it.  Been moved by it.  Perhaps only in little glimpses, in moments of clarity, or in seeing it lived in another person.  But in those glimpses we saw truth and life.

What we need is for God to help us get beyond our longing to be like the world and go where our heart knows we belong.  To make the death of Christ not be our insurance card but, in the resurrection, a life from God that shapes us from within into cross-people like Christ.  So we can foolishly and eagerly walk the path of life for the sake of the world.

In the name of Jesus.  Amen

In Hoc Signo

By

The way of the cross is only foolishness if we truly see it as our way, our path, not as a sign of dominance and power over others, or a mark of our rightness, our correct faith; Christ’s cross saves us and the world by calling us to the same giving up of power in order to love.

Pr. Joseph G. Crippen
The festival of the Holy Cross, Sunday, September 14, 2014
texts:  1 Corinthians 1:18-24; John 3:13-17

Sisters and brothers in Christ, grace to you, and peace in the name of the Father, and of the + Son, and of the Holy Spirit.  Amen

“The message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.”

In 312, the Roman general and tetrarch Constantine, fighting a civil war to consolidate his sole imperial rule, looked into the sun and saw the sign of the cross.  That night in a dream, God told him that with this sign – “in hoc signo” in Latin – he would defeat Maxentius the next day in battle in the city of Rome.  His soldiers won that battle with the sign of the cross painted on their shields.

There is much of legend to this story.  What is not in dispute is that Constantine began a whole new era for Christianity.  Under his rule, Christianity became the state religion of the empire, and very quickly developed a taste for power, military might, control.  A once marginalized group of believers following an executed Savior, who shared things in common, who consistently held that Christians could not take up arms, could not kill, who had allegiance to God alone and to no earthly ruler, became the power behind and in front of one of the greatest empires the world has known.  Rules for just war replaced committed peacemaking.  Seven centuries later, Christian knights with the cross painted on their shields and emblazoned on their surcoats laid a path of destruction and death across Europe and the Near East in holy wars.

“We proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles.”

The world doesn’t think it foolish to bear the cross as a symbol of power over others.  If you’ve got something that gives you power, wield it, use it.  The Church has justified its shared bed with military and political power for centuries, sometimes saying it is God’s will, sometimes as a practical way to preserve the institution, sometimes because we like having power and might, being winners.

The proclamation of Jesus’ cross was a stumbling block to Jews because they couldn’t imagine the one true God so debased, so lowly as to assume human form and be tortured to death.  It was blasphemy, horrific.  Their theology couldn’t permit God to do such a thing.

The proclamation of Jesus’ cross was foolishness to Gentiles because they would see it hysterical that this pathetic group of believers were following someone who didn’t have enough sense to avoid a humiliating public execution. Their philosophy couldn’t permit such ridiculousness.

To the extent that we can’t see the stumbling block of the cross to our theology and understanding of God and God’s will, to the extent that we can’t see how foolish it is compared to the way we work in the world, to that extent we are no longer hearing the message of the cross.

“Has not God made foolish the wisdom of the world?”

How can we tell if we live by the wisdom of the world, are bound to our view of God?  If we find ourselves always needing people to adjust to us, find it difficult not to think of our own needs before those of others.  Or if we cannot conceive of faith in a God who does not bless our every move, or in a God who would ask us to let go of things we think give us security.

If we believe everything we have is ours, and deserved, and if we feel gracious and good, we might share a little.  Or if, when anything bad happens, we blame God for not preventing, not protecting properly, as if we are entitled to good because we believe in God correctly.

If we seek security in providing for ourselves what we think we need, wealth, protection, barriers to those in the world we fear.  Or if we expect God’s primary job is to ensure we never have to worry about losing anything.

That’s how we can tell.  We don’t need to carry shields with the cross on them to act as if being a Christian somehow entitles us to the best of everything, without fear of tragedy.  We don’t need to carry a sword to live with a world view that we should be in charge because we belong to Christ Jesus, and that way we will impose on our families, our community, our world.  We don’t even need a cross on our flag, because we’ve found a way to wrap the American flag around the Christian faith and march it into the world as if we really don’t hope for an eternal life yet to come; this country is God’s greatest dream.

Maybe we’re not always so extremely bad off.  But is there anything about how we practice our Christian discipleship that others can mock as foolish or naïve?  Is there anything about how we believe in God that challenges a hope in God as a divine vending machine of favor?

If our way of Christian discipleship starts making sense to our culture, starts sounding like every other get rich scheme, every other way to dominance, we know we’ve lost our path.  If we say things like, “that’s going to cost us,” or, “won’t we be taken advantage of,” we’ll know we’re on the right path.

“The Son of Man must be lifted up, that whoever believes in him might have eternal life.”

This is how we know we’re on the path of true discipleship: if it leads to the foot of the cross, to where we look up and see our Lord lifted up for the life of the world.  Not lifted up as a triumph over all the wrong people.  Lifted up, as he will say later, to draw all people to himself.

The way of the cross is opposite to the way of the world, but it will save the world.  Because as those who see him lifted up allow themselves to be lifted up, cut down, walked on, for the sake of others, then the world of power over others, of domination and might, will start to crumble from below and eventually fall.

Do you now see the stumbling block?  We don’t get to tell God what to do and what not to do, we only get to decide if we’re going where God has already gone, into disreputable places and places of loss.  We’re often unwilling to lose even with those we love most, in our families, to say nothing of the world.

Do you now see the foolishness?  We stop caring about protecting our institution of the church, our congregation, ourselves, even God.  We lose interest in winning arguments or proving that we’re right or forcing others not to mock us.  This path doesn’t lead to an impressive, powerful institution people have to respect or fear.

But given that any good Christians have done in the last 2,000 years has come from believers willing to lose all for the sake of the other, and most evil Christians have done in the last 2,000 years has come from believers trying to work by the world’s rules of power and might, by a theology of a dominating, crushing God, does that tell us anything?

“When we eat of this bread and drink of this cup, we proclaim the Lord’s death until he comes.”

The cross marks our lives, our worship, our faith precisely as a reminder of Jesus’ death, and ours.  It’s not our prize to wave in the world’s face.  It is our life, it is our salvation.  But Jesus makes abundantly clear it is also our path.

So when we bow as the cross is carried before us in procession, is it to a magic talisman, a sign of our triumph and rightness?  No, it is in humble recognition of the path it lays before us.  It is a sign of our willingness to walk this path.

When we mark ourselves with the cross with our own hands is it some sort of protective charm, hope of God’s favor?  No, it is drawing on our very bodies the shape of the life we are called to live, so we don’t forget.

When we proclaim at every Eucharist the death of Christ Jesus is it some morbid obsession?  No, it is our way.  Regular reminder is the only way to continually focus ourselves on the path we walk with Christ, a path of loss and death.

“The message of the cross is foolishness . . . but to us who are being saved it is the power of God.”

We seek power in losing power, because that’s what God does.  We see strength in weakness, because that’s how God works.  We see victory in losing, because that’s how God wins.  It’s foolishness.  But this foolish, stumbling block truth about the way the Triune God really works in the world is life.  We know because we have seen it.  Felt it.  Been moved by it.  Perhaps only in little glimpses, in moments of clarity, or in seeing it lived in another person.  But in those glimpses we saw truth and life.

What we need is for God to help us get beyond our longing to be like the world and go where our heart knows we belong.  To make the death of Christ not be our insurance card but, in the resurrection, a life from God that shapes us from within into cross-people like Christ.  So we can foolishly and eagerly walk the path of life for the sake of the world.

In the name of Jesus.  Amen

The Olive Branch, 9/10/14

By

Accent on Stewardship

Thinking about Stewardship

     I’ve been thinking a lot about stewardship since the congregation elected me director of stewardship. The first thing I need to do, I told myself, is reflect more deeply and regularly about my own stewardship and that of our household. But I’m also eager to have members of Mount Olive tell me or other members of our Stewardship Committee how they think about steward-ship, because we can learn a lot from one another (other committee members—and we’re still growing—are Dan Burow, Mike Edwins, Beth Gaede, Gene Janssen, and Leif Johnson).

     Ask a hundred self-identified U.S. Christians to say the first word that comes to mind when they hear the word stewardship and you can be certain that “money” and “church” will come up often. Both are part of stewardship but, especially together, they can imply a much-too-narrow definition of stewardship.

     Writing in the September issue of The Lutheran (“Stewardship: Biblical Perspectives,” pp. 14-15), Prof. Marty E. Stevens of the ELCA’s Gettysburg Seminary offers a brief but excellent overview of Christian stewardship. If we start with oikonomia (“household management”), the Greek word for stewardship, we can, she says, identify “three categories” of stewardship. We are called to be (1) stewards as faithful managers of an owner’s property; (2) stewards of God’s grace and the gospel; and (3) stewards of “the fullness of time” (Eph. 1:9-10) and “the mystery hidden for ages in God who created all things” (Eph. 3:9). Stevens discusses tithing and key biblical teachings about stewardship. She tells us that “in the Gospels, Jesus talks about money more than any other topic except the kingdom of God—more than sin, more than love, more than heaven and hell.”

     As disciples of Christ we’re called to be wise, faithful stewards 24/7. We’re all stewards in Mount Olive’s ministry, in various ways, and most of us could name them. But stewardship opportunities and challenges daily present themselves to us in our lives at home, in the neighborhood, at work, at school. They include care of the earth, welcoming the stranger, and little acts of charity and kindness. I suspect that many among us are far more effect-ive daily stewards than they themselves imagine. I’m trying to be more mindful about my daily stewardship. On the other hand, when I observe Mount Olive people welcoming us, feed-ing us, teaching us, leading us, and comforting us—all aspects of stewardship—it occurs to me that they’re probably not so much thinking explicitly of stewardship as they’re just doing it.

     In a few weeks our congregation will adopt its budget for 2015. It’s a decision we make together. The budget represents the resources we need to do our work together—at 3045 Chicago Avenue South, in our neighborhood, and nationally and globally. Some of us will make a “pledge” or “estimate of giving,” while others of us, from a different tradition, will give with equal generosity without pledging. We should all be thinking prayerfully about these resources and our mission, now and throughout the coming year.

– Donn McLellan, Director of Stewardship

Sunday Readings

September 14, 2014: Holy Cross Day
Numbers 21:4b-9
Psalm 98
I Corinthians 1:18-24
John 3:13-17
 ___________________

September 21, 2014: St. Matthew, Apostle and Evangelist
Ezekiel 2:8—3:11
Psalm 119:33-40
Ephesians 2:4-10
Matthew 9:9-13

Sunday’s Adult Forum: Sept. 14

“Empowering Learners: A Philanthropic Education Project in Namibia,” presented by Ann Sponberg Peterson.

     Ann Sponberg Peterson serves Luther College in Decorah, Iowa, as the director of development for principal gifts. She is the founder of Empowering Learners and enjoys sharing the promise of this project, as well as the hopes of the young nation of Namibia, with churches and individuals.

Chosen: Bible Study on Thursday Evenings Starting Sept. 18

     The first Thursday Bible study series of this year begins on Thursday, Sept. 18, and runs for six weeks.

     Meeting in the Chapel Lounge from 6:00 p.m. to 7:30 p.m., Pr. Crippen will lead a study titled “Chosen.”  This is an exploration of the biblical witness to Abraham and Sarah and their family, with a focus on what the Bible means by “chosen people,” and how that continues in the present both as our calling and also a challenge in a pluralistic, often violent world.

     As usual, there will be a light supper when we begin.  If anyone wishes to provide the first meal, please let Pr. Crippen know.  All are welcome to this study opportunity!

Mount Olive Welcomes a New Coordinator of Neighborhood Outreach and Ministry

     The Vestry would like to introduce our new Coordinator of Neighborhood Outreach and Ministry:  Anna Kingman has been offered the position and she has accepted!   She will start her work with us during the week of September 21.   She’ll have an opportunity to spend a week with Connie Toavs to orient to the ministries we already have, and then will be getting down to work meeting the congregation and our neighbors!

     Anna comes to us as a life-long ELCA Lutheran, having been raised in Blaine.  She speaks of how her extended family’s value of service to and the intrinsic worth of every human has influenced her love of service to God’s family.   She stated that there were no “ins and outs” as far as her family was concerned – no one was less important, less valued, less worthy of dignity.  In college, she was active in student government, where she learned project management skills, the value of relationship building to accomplish work, and a deepening faith.  Two years in the Peace Corp in Peru enhanced her Spanish language skills (she is a certified Spanish interpreter), as well as challenged her to negotiate her way through difficult situations, draw boundaries around challenging relationships and appreciate and navigate cultural differences.

     The search committee was impressed with Anna’s insight, ability to articulate nuances of human relationships and work, and her obviously strong Christian faith.  She has a deep sense of the collaborative nature of service and ministry, that we are called to walk with each other and our neighbors as Christ to each other, a sense that connects strongly to where our visioning process has been leading.  Her articulation of the justice God seeks in this world and our participation in that is inspiring, as is her sense of how the people of God work together for such justice.  She possesses maturity and instincts for ministry seemingly beyond her years, and we are looking forward to getting to know her and partnering with her on our mission to the neighborhood.

Welcome, Anna!

Interested in the Business and Finance Committee?

     Are you interested in serving Mount Olive with your business, legal, technical or accounting skills?  The Business and Finance Committee is entering its second year and has some interesting projects underway:

• We are in need of an insurance coordinator to review policies and providers, make sure our coverages and premiums are appropriate, and act as the liaison with the insurance agency representatives.
• The Mount Olive Foundation granted the committee funds to implement a new accounting system – that project has yet to begin and help is needed to plan and implement this updated system.
• Overall help with budget process and providing input into policies and procedures that govern our financial routines.

     If you are interested speak to any current member:  Paul Sundquist, Ty Inglis, Tim Lindholm, or Kat Campbell, Treasurer.  The committee meetings are held on the 3rd Wednesday of each month, starting September 17, from 5:30 to 7 pm, in the Library.

New Member Welcome

     Mount Olive will welcome new members and associate members on Sunday, October 5, during the second liturgy.   If you are interested in becoming a member or associate member, please contact the office as soon as possible via e-mail to welcome@mountolivechurch.org,  or by phone, 612-827-5919. You may also contact Pastor Crippen at church, or Andrew Andersen (763-607-1689).
 
     A welcome brunch will follow the liturgy for new members and for all who would like to be part of the welcome festivities.

  Wear Your Nametags!

     In order to help Vicar Meagan get to know our church community a bit faster, we are asking everyone to wear their nametags at church for the next several Sundays.

     If you don’t have a nametag and need one, or if you have a nametag which has been lost or damaged and you need a new one, please contact the church office. We will be happy to provide a new one for you!

Every Church a Peace Church September Potluck
Eyewitness to War, Witness for Peace

Monday, September 15 – potluck begins at 6:30 pm
St. Joan of Arc Catholic Church, 4537 3rd Ave, Minneapolis

     Speaker: Kathy Kelly, peacemaker and founder of Voices for Creative Nonviolence

     About the Speaker: During each of 15 trips to Afghanistan, Kathy Kelly, as an invited guest of the Afghan Peace Volunteers, has lived alongside ordinary Afghan people in a working class neighborhood in Kabul. She and her companions in Voices for Creative Nonviolence believe that “where you stand determines what you see.” They are resolved not to let war sever the bonds of friendship between them and Afghan people whom they’ve grown to know through successive delegations. Kathy Kelly will also be speaking at St. Frances Cabrini on Sunday, September 14, after the 9:00 am Mass (about 10:30 am), 1500 Franklin Ave SE, Minneapolis.

Tutors Are Still Needed! 

     Tutoring is a great opportunity to develop meaningful relationships with one or two community youth and their parents.  You do not need to have education training – just a desire to help a child succeed in school.  Tutoring sessions are weekly on Tuesday evenings from 7-8:30 PM beginning September 30th.   Materials and support will be provided.

     To be a part of this important outreach, please call Connie Toavs at the church or e mail Interim Neighborhood Ministries Coordinator at connietoavs@comcast.net.  Our new Coordinator of Neighborhood Outreach and Ministry will be on board for the first session of tutoring. Let’s get her off to a good start with a full slate of tutors.

     If you would like to provide a snack for the youth on tutoring night, there is a sign-up sheet on the Neighborhood Ministries bulletin board in the lower level.

Attention, Mount Olive Youth!

     Along with the new school year and a new year of Godly Play, it’s time to kick off another fun year of Mount Olive Youth activities – and we’re kicking it off with a bang!

     There is a great opportunity for serving our community coming up this Sunday, September 14. We will prepare and serve a meal for Our Saviour’s Shelter and prepare 45 sandwich lunches for a meal the following day.

     If any adults or kids are interested in helping the Youth, please contact Amy Thompson by Friday, September 12th for details. (amy.b.thompson@wellsfargo.com or 612-729-7932) Watch for more details coming soon on an upcoming Youth Committee meeting and additional activities. Thanks!

Book Discussion Group’s Upcoming Reads

     For their meeting this Saturday, September 13, the Book Discussion group will read The Woman Behind the New Deal, by Kirstin Downey. For the October 11 meeting they will read The Reluctant Fundamentalist, by Mohsin Hamid.

     The Book Discussion Group meets on the second Saturday of each month at 10:00 a.m. in the West Assembly area at church. All readers are welcome!

Help Needed for Family in Crisis

     There is an opportunity for members of Mount Olive to make a very real difference in the life of a servant of God and his family, known to us, who are facing dire straits.

Pastor Dinku Bato, formerly of the Mekane Yesus Lutheran Church of Ethiopia, is writing his Ph.D. dissertation at Luther Seminary.  His wife, Mergitu, and his three sons live with him near the seminary.  He intends to finalize and defend his thesis by the end of December 2014.  Some might remember that Pr. Bato preached at Mount Olive in January 2013 as part of the Mission Committee’s Taste of Ethiopia celebration.

     Pr. Bato’s current situation is exceedingly difficult.  His financial funding ran out as of September 2014, due in part to cuts at Luther Seminary.  His church, the Ethiopian Evangelical Church Mekane Yesus, severed their long-standing relationship with the ELCA in January 2013 over our church’s decisions regarding the marriage and ordination of our LGBT sisters and brothers.  The Mekane Yesus Church has not communicated with Pr. Bato since they cut ties with the ELCA.  Because he remained in fellowship with the ELCA, his home church also severed relationship with him, and he no longer has a position with them. Pr. Bato is also from the Oromo tribe, a minority which is exceedingly discriminated against and marginalized in Ethiopia.  Remaining in fellowship with the ELCA has exacerbated an already difficult situation were he to return to Ethiopia.

     He and his family are praying for God to find him work beginning in 2015.  Ed Schroeder, a former professor at Concordia Seminary, St. Louis, and later at Seminex, has given his name to several ELCA bishops in hopes that he might be offered a position in the U.S. or anywhere he is needed.

Pr. Bato and his family worship with both an Oromo and an Amharic congregation in St. Paul.  Jehovah Lutheran Church on Snelling Ave. is the location for one of these congregations.  They are a very devout family and have great faith that God has a plan for them.

     The family’s expenses for which they need help are rent of $910/month, plus living expenses, from September through December 2014.  Some members of Mount Olive have already been helping them, and now are inviting others to give enough to take care of the family’s physical needs through December.  The goal is to raise $6,000, and there are also members of Mount Olive who have agreed to match any gifts donated, up to a total of $3,000, in order to meet that goal.  If you are able to help, checks may be written to Mount Olive, with “Pr. Dinku Bato” in the memo line, and we will take care of it.

     Thank you for your graciousness and kindness!

A Note of Thanks

     The Iverson Family would like to thank their friends at Mount Olive for the kind words and beautiful cards that were shared with Wally & Lydia Iverson at their anniversary party. It meant so much to them and to our family.

     Wally and Lydia have now moved (again!) to a facility which will provide even better care for their specific needs. Their new address is: 8454 Kell Avenue South, Bloomington, MN  55437.

Diaper Depot 

     Did you know?  The Diaper Depot served 319 individual households in the first 8 months of 2014, making Diaper Depot Mount Olive’s largest consistent outreach in the community!

     The Diaper Depot is now open year round, two afternoons a week.  Nearly every day, families, advocates, and agencies call to ask about the Diaper Depot. New households register at each open session.

     You can help to keep this important mission operating in two ways – by contributing dollars, and by volunteering in the Diaper Depot.  Stop in during any session and observe or assist. Call Connie Toavs at church with any questions you might have!  

MOUNT OLIVE LUTHERAN CHURCH
3045 Chicago Avenue
Minneapolis, MN 55407

Map and Directions >

612-827-5919
welcome@mountolivechurch.org


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