Mount Olive Lutheran Church

The Olive Branch, 2/5/14

By

Accent on Worship

Salt and Light

     You are the light of the world.

This is what we will hear from our Lord this Sunday.
We do not hear: “You might be the light” or “If you ___(fill in the blank)____, then you are the light” or “You will someday in the future be the light,” but “You are the light.” Here. Now. Today.

     You are the light of the world and you are the salt of the earth because the Word of God makes it so. As Jesus speaks this to us, we are made into the salt and the light. This being made into the salt and the light of the world is a gift.

     The gift is a call.

     Neither light nor salt exist for themselves, but for very specific purposes. Salt disinfects, heals, purifies, preserves, and adds flavor. Light shines, not in order to be seen, but to let things be seen as they are. This is the very nature of salt and light. We are made the light and salt of the world, not for ourselves, but for the sake of a dark and hungry world.

     Jesus says, “No one after lighting a lamp puts it under the bushel basket, but on the lampstand, and it gives light to all in the house.” In the same way, none of us, in a power outage would turn on a flashlight just to put it back into the drawer or box from whence it came. Neither would we buy salt just to let it sit on the shelf or to throw it straight into the trash. We buy it to make our food tasty! We point the flashlight where we need to see.

What does it look like to be the salt and light? What we will hear from Isaiah on Sunday gives us a pretty clear clue: “to share your bread with the hungry, and bring the homeless poor into your house; when you see the naked, to cover them…then your light shall break forth like the dawn.”

Neither Isaiah nor Jesus say that we become the light when we do good works but that we who are already the light, shine—that is, do what light does—when we live a life of love, forgiveness, mercy, and
caring for our neighbor. The gift is a call.

You are the light of world, so shine.

 – Vicar Emily Beckering

Sunday Readings

 February 9, 2014: 5th Sunday after Epiphany
 Isaiah 58:1-12
 Psalm 112:1-9
 I Corinthians. 2:1-16
 Matthew 5:13-20
_____________________

February 16, 2014: 6th Sunday after Epiphany
 Deuteronomy 30:15-20
 Psalm 119:1-8
 I Corinthians 3:1-9
 Matthew 5:21-37

This Week’s Adult Forum 

February 9:  As part of the Taste of Mardi Gras celebration, representatives from Lutheran Volunteer Corps will be with us to share information about their work.

Annual “Taste of” Festival This Sunday

“A Taste of Mardi Gras celebrating Lutheran Volunteer Corps” will be held this Sunday, February 9.
The Adult Forum will feature guests from Lutheran Volunteer Corps, sharing the history of LVC, its impact, and its current mission and initiatives.  Guests will include the Regional Director of Lutheran Volunteer Corps, the Development Director, and several current volunteers who are serving in the Twin Cities.  Following the second liturgy, join us for a Mardi Gras celebration with gumbo, jambalaya, slaw, dirty rice, macaroni and cheese, and bread pudding–all prepared by Mount Olive members. Feel free to invite others.
In places like New Orleans, Mardi Gras is celebrated over the weeks ahead of “Fat Tuesday.” So let’s kick off Mardi Gras right (and this event will be a good bookend for the Fat Tuesday pancake dinner, planned with our youth.)

 Lutheran Volunteer Corps (LVC), is one of the supported missions of Mount Olive through our congregational giving. Each year, the Lutheran Volunteer Corps provides opportunities for young adults and others to complete a year of full-time service work at select nonprofits in cities across the country, including Minneapolis and St. Paul.  During their year of service, participants live in community and have opportunities to reflect on their commitments, their spiritual journeys, and the ways they hope to put their values into practice.

Book Discussion Group Upcoming Reads

For its meeting on February 8, the Book Discussion group will read and discuss The Bell, by Iris Murdoch. For March 8 they will read Howards End, by E. M. Forster.

Neighborhood  Ministries Newsletter

     The final edition of Greetings from Mount Olive Neighborhood Ministries is now printed and will be available this Sunday, Feb. 9.  The ushers will distribute them after each liturgy, and they will also be available for pick up in the church office.

Stories for the Journey:  Thursday Evening Bible Study

The Thursday evening Bible study meeting in the Chapel Lounge from 6:00 p.m. to 7:30 p.m. continues this week.  Pr. Crippen is leading a series on the parables of Jesus and how they provide us a vision of God’s reign. As with all these Thursday series, there will be a light supper when we begin. The series runs through February 20.

Attention Worship Assistants!
Schedule Request Deadline

The Servant Schedule for the 2nd quarter of 2014 (April – June) will be published at the beginning of March 2014. The deadline for submitting requests to me is February 14, 2014. Please e-mail your requests to me at peggyrf70@gmail.com.

-Peggy Hoeft

100th Birthday Celebration

On February 23, all are invited to join Paul and Ted Odlaug and their families for coffee and cake as we celebrate the 100th birthday of Dorothy Odlaug.  Dorothy’s birthday is February 22, President’s Day.

     The reception will take place in the Chapel Lounge after the second liturgy.  We know that Dorothy is eagerly looking forward to seeing all of you at this time as she has been able to be among you now for almost a year.  Please, no gifts.  Cards or just greetings would more than welcome.

Thank you,
Paul & Ted Odlaug

A Farewell Celebration

March 14 will be Donna Neste’s last day as our Neighborhood Ministries Coordinator.  Donna has served God and Mount Olive admirably for many decades and it’s time to bid her a fond farewell. We invite members of the congregation to donate to a gift in Donna’s honor. Please make checks payable to Mount Olive Lutheran Church (be sure to designate them “Donna’s Gift”), and bring or mail them to the church office by Friday, March 7. There will be a meal and celebration after the second liturgy on Sunday, March 16.  For questions, contact Carol Austermann or Kathy Thurston.

Godly Play Needs and Opportunities

Godly Play, our Sunday morning program with children that takes place between liturgies, is in need of people to assist on Sunday mornings by helping the children “get ready” to enter the Godly Play classroom (where we “talk more quietly and walk more slowly”) and to help with our work time and feast.  Training will be provided.  Please consider whether you might be able to serve in this wonderful ministry. Your service would be needed only once every 4-6 weeks.  For more information, or to express your interest, please contact me at diana.hellerman@gmail.com or at 612 581 5969.

In addition, the pre-school class is looking for Arch Books Bible Stories.  Do you some at home you’d like to donate? Please bring them to church.

It is a pleasure to spend Sunday mornings with the children of Mount Olive. Together with Patsy Holtmeier, Carol Austermann and Marilyn Gebauer, I thank you for this blessing and privilege and I invite you to come and be a part of this.

– Diana Hellerman

Bible Study at Becketwood

Vicar Emily Beckering is offering a second run of the six- week Bible study on human suffering at Becketwood Cooperative on five Tuesday afternoons (January 7 through February 11) from 2:00 pm – 3:30 pm. This study examines the Biblical witness to suffering and who God is for us in the midst of that suffering.  All are welcome!

2014 Lenten Devotional Books Now Available

     Susan Cherwien has prepared another Lenten devotional booklet for our use during this upcoming season of Lent.

     Copies of Journey Into Lent 2014 are available in the narthex and in the church office. Pick yours up soon! If you need a copy to be mailed to you, just contact the church office.

     Lent begins March 5.

Synod Voting Members Needed

Mount Olive is entitled to send two lay voting members (one woman and one man), in addition to Pr. Crippen, to attend the 2014 Minneapolis Area Synod Assembly May 2-3  at Lord of Life Lutheran Church, Ramsey.  This is the event that deals with the business of the ELCA on both a local level and beyond.
The theme this year is “Sent Forth By God’s Blessing.”  If you are interested in attending – even if you’ve never done so before – please speak to Pastor Crippen or Lora Dundek (651/645-6636 or lhdundek@usfamily.net).  The congregation pays registration fees for voting members.

National Lutheran Choir to Host City-Wide Hymn Festival

On Sunday February 23, at 4:00 p.m., the National Lutheran Choir will join forces with hundreds of Twin Cities’ church choir members for a City-Wide Hymn Festival to be held at Central Lutheran Church (333 South 12th St., Minneapolis). Mark Sedio, Cantor at Central Lutheran, will conduct the massed choir. David Cherwien and the NLC will perform with the help of the mighty Casavant organ.

Tickets for this event are $25/adults; $23/Seniors; and $20/Students, and can be obtained by calling the NLC office at 612-722-2301. or by visiting them on the web: www.nlca.com.

Living in the Promise

By

In the story of Simeon and the Presentation of our Lord, God assures us that God keeps promises. We can wait for God to fulfill God’s promises to us and to all of creation with courage and hope.

Vicar Emily Beckering; The Presentation of our Lord; text: Luke 2:22-40

In the name of the Father, and of the + Son, and of the Holy Spirit.  Amen.

“Could this be the day?” He wondered. “Will it happen today?”

This is the way that he started every morning: wondering, waiting, hoping.

“Could it really happen today?” He tingled at the thought of it.

“Might this be the hour?” he pondered often throughout the day, every day.

It certainly was not a relaxing life: constantly attending to what might be, always alert, living on the lookout, but he had been given a promise. The promise was his purpose and the promise was his pursuit. He could not have rest until it happened, this he knew. And so he watched and he wondered, and he waited.

The story of Simeon is a story of waiting: a story of living in the promise, living in that in-between time.  The time between a promise given and a promise fulfilled.

We, like Simeon, live in an in-between time: the time in between receiving God’s promises to us in Christ and seeing the full realization of these promises. 

The expression: “we walk by faith” is true for us because we have experienced God’s presence with us and care for us, and yet there is still so much that we cannot yet see or understand clearly. There is so much for which we still wait.

As Paul writes in his letter to the Romans, we who have the first fruits of the Spirit wait for the redemption of our bodies, not only we, but all of creation groans to be set free from its bondage to decay. We, with all of creation, are waiting for that time when an end will come to suffering and pain and death. We are all waiting for the day when we no longer feel any distance between us and God. We are all waiting to be reunited with the ones who have gone before us.

While we wait with all of creation for these things in this in-between time, there are also things for which we each wait in our lives that have been promised to us in the midst of this relationship with God.  Part of the witness of Simeon’s story is that God really does enter into our lives and speak promises to us.

What are God’s promises for which you are waiting?
What is it for which you are still longing to be revealed?

It is into this time—our time of waiting and anticipation and longing—that God’s word comes to us today. 

And thanks be to God for this because waiting is no easy task. Waiting for God’s promises to us to be fulfilled is difficult because in this in-between time we see glimpses but not the full picture. As Paul writes, we see in a mirror dimly, and only know in part, but we wait for when we will see face to face and understand fully.

In this space, in this in-between time, there is so much room for doubt.

We may doubt the promise itself: Did we hear the promise correctly? Was that really what God promised? Was the promise really for us?

We may doubt ourselves and our ability to recognize or to receive the promise, especially if we are waiting longer than we anticipated for God to keep God’s word: What if we somehow missed it? Is there some way that we could mess it up or prevent the promise from being fulfilled?

We may doubt the One who has given the promise. It is difficult to wait because it is difficult to trust: will God be faithful to God’s word?

Perhaps for some of us, the problem is not doubting the promise, but not knowing what it is that we are promised. We are not certain what God’s word is for our lives. How can we trust if we do not even know what it is for which we are waiting?

In response to each of these fears which often seem to hold so much power over us, we are given the witness of Simeon so that we might wait with good courage. 

At first, we might scoff at this witness and think: “Ha. It was easy for Simeon! He had a direct word from God. He knew exactly what God had promised him and what he was supposed to do about it.” Maybe it’s harder for us because it’s not always clear to us what God has promised to us, how God is at work in us, or where or to what God is calling us.

But the key to hearing the good news in this story today is to recognize that the God who spoke to Simeon and led him to the temple is the same God who has claimed us and is at work in our lives. 

It is evident from Simeon’s witness that this God is a God who loves us deeply and acts out of this love. God cares so tenderly for Simeon that God the Father makes the promise to Simeon through the Holy Spirit. God the Son fulfills this promise. God the Holy Spirit ensures that Simeon gets to see the promise fulfilled.

So much of our difficulty with waiting arises from the fear that we have been abandoned, and that we must have somehow imagined the promise or screwed it up. But God doesn’t just make a promise and then step aside or sit back. God is intimately involved in Simeon’s life, so much so that the Holy Spirit rests upon Simeon so that God may dwell with him. By this Spirit, Simeon is guided at just the right time to meet the Messiah promised to him.

It is clear that just as the Triune God is committed to the saving purpose of redeeming Israel, so too is God committed to ensuring that Simeon, whom God also loves, is able to witness the fulfillment of this promise.

God is a God who keeps promises. God was faithful to the promise made to Simeon. God was faithful to the promise made to all of Israel. God will be faithful to the promises that God has made to us.

What is more, the same promises that were given to Simeon and to Israel are also given to us. We have also seen our salvation. In Jesus, God has given us God’s own heart. When Simeon was led to the temple by the Holy Spirit, he was met by his savior. We were led here today by the Holy Spirit where we are met by our Savior. When we take the Eucharist, we take Jesus into our arms. The same love, the same life, the same freedom that Simeon realized was offered to him, to Israel, and to all people is ours. The same Spirit that rested upon Simeon has been poured out onto us in our Baptism.

Just as the Triune God tenderly cared for Simeon, ensuring that Simeon heard the promise, was led to the one promised to him, and recognized it when the promise was fulfilled, the Triune God is at work in our lives, guiding us and giving us what we need to be formed into who God has promised until that time when we experience the fullness of all that God has promised.

When we hear the story of the presentation of our Lord, God is taking us up into God’s arms and saying: “Look what I’ve done for Simeon. Look what I’ve done for Israel, for the world, and for you. You can trust my promises.”

When we cling to this word from God, then we too, like Simeon, can live in the promise.

Two things emerge for us from Simeon’s witness about what this looks like.

First, we are to keep waiting.

Simeon expected God to fulfill God’s promise to him, so he lived watching and waiting—living on the word given to him. God also asks us to wait, to watch, and to listen. We live in the promise when we live on the lookout for Jesus to meet us, and when we listen for how the Holy Spirit is nudging us, drawing us closer to the fulfillment of God’s promises in our lives.

We are to wait and watch and listen, even for the unexpected. The promise might not be fulfilled precisely in the way that we expect. Is it likely that Simeon expected the deliverer and savior of his people and every nation to come to him as a baby? The fact that God’s promises are often fulfilled in unexpected ways is made clear to us not only in this story, but throughout the gospels. Think of the rich man who did not anticipate that the Messiah would ask him to give up all of his possessions to follow him, and how he went away sad because he had great wealth. Think of the Pharisees who could not accept a Messiah who broke bread with sinners. Think of the disciples who were filled with fear because they did not expect their Messiah to suffer and die.

God may not fulfill promises to us in the way that we expect, but with open hearts that listen for the Holy Spirit to guide us, God will see to it that we are led to where we need to be, that we are formed into who God would have us be, and that we can recognize God at work.

We are also to wait and watch and listen even when it takes longer than we thought for God’s work in our lives to be fulfilled. Think of Anna: the prophet who never left the temple but worshipped night and day. Think of all the nights and days and weeks and years that she waited for the promised redemption of Israel before she got to see that promise fulfilled before her eyes.

It might take longer than we want for God to fulfill what God has promised for us and for the world, but God will see to it that it is accomplished.

The second thing that God asks of us today is to respond when we are called.

When the Word was given to him to go to the temple, Simeon got up and followed. By following the Word given to him, Simeon encountered his Messiah and witnessed the fulfillment of God’s promises. We hear from Simeon’s song, however, that following the Holy Spirit caused Simeon to come closer to his own death, for once he met his Messiah, he knew that he could now pass away. Yet, being faced with his death also meant coming face to face with the one who had come to set him free from the power of death.

In the same way, we are not told that living according to God’s promises or following the Holy Spirit to where Jesus is will be easy. Simeon’s prophecy warns us alongside Mary and Joseph of opposition, rejection, and suffering. But what we are promised is that by the power of the Holy Spirit, God will be with us as we follow the call to follow.

Although waiting, watching, listening and following where the Holy Spirit leads us in this in-between time is not easy, we know that the Triune God who held Simeon in tender care also holds us. It might take longer than we would like, and it might not happen in the way that we expect, but God will be faithful to God’s promises for our lives. To this we can cling. That is living in the promise.

The Olive Branch, 1/29/14

By

Accent on Worship

In the Gospel reading for the Presentation of Our Lord, Mary and Joseph go to the temple in Jerusalem in order to present Jesus to the Lord as their first born son.

Though all the characters in this story are quite compelling, like Simeon, who would probably be considered the main character and is the one who gave Mary the bad news about how she is going to suffer, the persons who most capture my imagination in this narrative are the women, Mary and Anna.

What draws a person like Mary to say yes to God?  Truly it was her willingness to serve, but was she also not just a bit flattered that she was chosen for the task, not realizing how hard it was going to be? Remember how excited she was when she went to visit her cousin Elizabeth? The Spirit gave her only the vision of the end results. I would like to think that Mary was like many of us who are often excited and flattered into taking on the lead role in a noble venture, (one we feel called by God to do) and in the midst of it regretting our decision more times than we care to admit.  But, in the end we are glad we did it and like Mary, glad we put our trust in God and said yes.  The Gospel tells us how amazed Mary and Joseph were to hear the praise for Jesus and the prophecies of his greatness.  The mother in Mary would dwell on those things rather than on her own suffering.

Anna is the other fascinating person in this Gospel story.  I am assuming that, like most women of her time, she was a teenager when she married.  Therefore, she would have been in her early twenties when she entered the temple as a widow and never left.  I feel that Luke mentions her father and her tribe in order to make a statement about her ability to make such a decision of her own free will.  She was not a widow who went to the temple in order to be cared for.  She had family.  Therefore, it was her decision and hers alone to take on a life of prayer and fasting.  She was recognized as a prophet, which is pretty remarkable for a woman of her time.  Anna is one of only six women in both Old and New Testaments recognized as a prophet, six among forty eight male prophets, sixteen of whom have their own books in the Bible.  However, only two prophets held the Messiah and she was one of them.

– Donna Neste

Sunday Readings

February 2, 2014: Presentation of Our Lord
Malachi 3:1-4
Psalm 84
Hebrews 2:14-18
Luke 2:22-40
_____________________

February 9, 2014: 5th Sunday after Epiphany
 Isaiah 58:1-12
 Psalm 112:1-9
I Corinthians. 2:1-16
 Matthew 5:13-20

This Week’s Adult Forum 

February 2:  “Postures of Prayer: How our Bodies Shape and Reveal our Faith,” presented by Dwight Penas.

Book Discussion Group Upcoming Reads

For its meeting on February 8, the Book Discussion group will read and discuss The Bell, by Iris Murdoch. For March 8 they will read Howards End, by E. M. Forster.

Website Mapping Event

Do you think Mount Olive’s site could be better organized? Here’s a chance for you to offer your two cents. This Sunday, Feb. 2 between liturgies, come to the Undercroft to participate in a website mapping exercise and discussion about Mount Olive’s site. Questions? Contact bethgaede [at] comcast [dot] net.

Annual “Taste of” Festival Set For February 9

Mark your calendar for Sunday, February 9!   This year’s annual celebration will be “A Taste of Mardi Gras celebrating Lutheran Volunteer Corps!”

The Adult Forum will feature guests from Lutheran Volunteer Corps, sharing the history of LVC, its impact, and its current mission and initiatives.  Guests will include the Regional Director of Lutheran Volunteer Corps, the Development Director, and several current volunteers who are serving in the Twin Cities.  Following the second liturgy, join us for a Mardi Gras celebration with gumbo, jambalaya, slaw, dirty rice, macaroni and cheese, and bread pudding–all prepared by Mount Olive members. Feel free to invite others.

In places like New Orleans, Mardi Gras is celebrated over the weeks ahead of “Fat Tuesday.” So let’s kick off Mardi Gras right (And this event will be a good bookend for the Fat Tuesday pancake dinner, planned with our youth.)
 Lutheran Volunteer Corps (LVC), is one of the supported missions of Mount Olive through our congregational giving. Each year, the Lutheran Volunteer Corps provides opportunities for young adults and others to complete a year of full-time service work at select nonprofits in cities across the country, including Minneapolis and St. Paul.  During their year of service, participants live in community and have opportunities to reflect on their commitments, their spiritual journeys, and the ways they hope to put their values into practice.

Questions? Please e-mail Paul Schadewald at pschadew@yahoo.com.

Stories for the Journey:  Thursday Evening Bible Study

The Thursday evening Bible study meeting in the Chapel Lounge from 6:00 p.m. to 7:30 p.m. continues this week.  Pr. Crippen is leading a series on the parables of Jesus and how they provide us a vision of God’s reign. As with all these Thursday series, there will be a light supper when we begin. The series runs through February 20.

Attention Worship Assistants Schedule Request Deadline

The Servant Schedule for the second quarter of 2014 will be published at the beginning of March, 2014.  The deadline for submitting requests to me is February 14, 2014.  Please e-mail your requests to me at peggyrf70@gmail.com.  Thanks!

-Peggy Hoeft

Neighborhood Ministries Interim Position News

As previously announced, Mount Olive will hire an interim person to be the Neighborhood Ministries Coordinator from the time of Donna’s departure in March until a permanent replacement is hired in the fall.  A position description for this interim position is being finalized and will be ready for distribution next week.  If you are interested in the position or know of someone who would be interested, please contact the church office ASAP.   Cha will take names and contact information, including email if possible, and then send out the position details next week. This is work that would be eligible for job-sharing.  For any questions, contact Lisa Nordeen.

Godly Play Needs and Opportunities

Godly Play, our Sunday morning program with children that takes place between liturgies, is in need of people to assist on Sunday mornings by helping the children “get ready” to enter the Godly Play classroom (where we “talk more quietly and walk more slowly”) and to help with our work time and feast.  Training will be provided.  Please consider whether you might be able to serve in this wonderful ministry. Your service would be needed only once every 4-6 weeks.  For more information, or to express your interest, please contact me at diana.hellerman@gmail.com or at 612 581 5969.

In addition, the pre-school class is looking for Arch Books Bible Stories.  Do you some at home you’d like to donate? Please bring them to church.
It is a pleasure to spend Sunday mornings with the children of Mount Olive. Together with Patsy Holtmeier, Carol Austermann and Marilyn Gebauer, I thank you for this blessing and privilege and I invite you to come and be a part of this.

– Diana Hellerman

Bible Study at Becketwood

Vicar Emily Beckering is offering a second run of the six- week Bible study on human suffering at Becketwood Cooperative on five Tuesday afternoons (January 7 through February 11) from 2:00 pm – 3:30 pm. This study examines the Biblical witness to suffering and who God is for us in the midst of that suffering.  All are welcome!

Synod Voting Members Needed

Mount Olive is entitled to send two lay voting members (one woman and one man), in addition to Pr. Crippen, to attend the 2014 Minneapolis Area Synod Assembly May 2-3  at Lord of Life Lutheran Church, Ramsey.  This is the event that deals with the business of the ELCA on both a local level and beyond.
The theme this year is “Sent Forth By God’s Blessing.”  If you are interested in attending – even if you’ve never done so before – please speak to Pastor Crippen or Lora Dundek (651/645-6636 or lhdundek@usfamily.net).  The congregation pays registration fees for voting members.

A Good Time – A Great Cause

A very good time was had by all the guests who came to the wedding shower for Cathy Bosworth and Marty Hamlin, held at the home of Tom Olson and Maury Anderson on January 19.  Cathy and Marty were married at Mount Olive this past Saturday, January 25.

Their wedding shower was a tremendous blessing for the Diaper Depot! Instead of gifts, Cathy and Marty requested diapers!  On Tuesday morning, the day after the Dr. Martin Luther King Jr. holiday, thousands of diapers representing hundreds of dollars were waiting to be unpacked and put on the shelves of the Diaper Depot.

Thank you to all the guests who celebrated the union of Cathy and Marty in such a generous way!

National Lutheran Choir to Host City-Wide Hymn Festival

On Sunday February 23, at 4:00 p.m., the National Lutheran Choir will join forces with hundreds of Twin Cities’ church choir members for a City-Wide Hymn Festival to be held at Central Lutheran Church (333 South 12th St., Minneapolis). Mark Sedio, Cantor at Central Lutheran, will conduct the massed choir. David Cherwien and the NLC will perform with the help of the mighty Casavant organ.

Tickets for this event are $25/adults; $23/Seniors; and $20/Students, and can be obtained by calling the NLC office at 612-722-2301. or by visiting them on the web: www.nlca.com.

Always Before and After

By

Darkness covers our lives in different ways but in Christ Jesus God has entered that darkness with light; now, whether it is light or dark, we know God’s grace is always with us.  And now, we tell others of the light we have seen.

Pr. Joseph G. Crippen, Third Sunday after Epiphany, year A; texts: Isaiah 9:1-4; Psalm 27:1, 4-9; Matthew 4:12-23

Sisters and brothers in Christ, grace to you, and peace in the name of the Father, and of the + Son, and of the Holy Spirit.  Amen

“The people who walked in darkness have seen a great light; those who lived in a land of deep darkness – on them light has shined.”  Such a powerful word of promise, Isaiah’s grace note.  This note, this song has continued to ring through centuries, a melody of hope in a world of darkness.  A note which Matthew heard before we heard it, and upon looking at Jesus, the Son of God, realized, “Ah: this is what Isaiah sang.  This is the light shining in the darkness.”  A melody which John the evangelist heard and also named as Jesus when he sang of the light no darkness can overcome or understand.  A song Andrew and John, James and Peter heard that was so compelling they left their work and their lives so they could walk with this light, and eventually sing of this light to others in the midst of deep darkness.

The joy of hearing such a word, such a song, comes if one has experienced the darkness.  If all is sunshine and light, such a word, though still beautiful, somehow seems like a lovely but unimportant, distant song.  “The people who walked in darkness?”  They knew they had no light.  For them, light shining meant everything.

So are we ever in the dark?  Does Isaiah’s song sing to us?

We need to know what darkness is.  If it’s literal darkness, the absence of physical light, we live in an age unlike any other in the history of the world.  We never need be in darkness, we have lights everywhere, on all the time.  Even in this building there are lights in hallways that never, ever turn off.  Unless we are in the wilderness, when can we walk and be in darkness, what with all the street lights, porch lights, car lights, sign lights?

From space, our planet looks like a great Christmas light.  We have to be told by scientists that sleep is better served by full darkness because even in our bedrooms we have so many lights hardly anyone knows what it is to be completely in the dark.  Isaiah’s song might be meaningless to us.

But maybe we’re obsessed with keeping lights on at all times because we can’t cope with darkness, true darkness.  Maybe there’s another reason that we don’t ever, ever turn all the lights off.  Maybe we, more than any other age in human history, have truly become afraid of the dark.

Like a child’s game of peekaboo, where if she closes her eyes, nothing exists, but in reverse, maybe we pretend that if we never have to face darkness we won’t have to think about true darkness, it won’t be real.

Because that’s the truth about Isaiah’s song, isn’t it, that it sings not of physical darkness, the absence of light waves and particles, but of metaphorical darkness, the dark night of the soul, the fears and worries and sadness and confusion and pain and all that which we call darkness?

The people who walked in darkness have seen a great light, and we’re not talking about the sun, or the moon, or candles, or 5,000 watt spotlights.  The reason this note of grace has sung in the depths of human hearts for centuries is that true darkness has nothing to do with light switches.  Darkness has long been an image which helped us describe our lives without God.  And it still works.

And we’ve played with words of light to try to describe how this works in our lives.  We’ve talked about being enlightened, said, “I see,” when we meant we understood.  We’ve talked about having “insight” when our confusion was pierced with grace.

So, if that’s true darkness, then is it real to us?  Is this truth about our lives?  Because if it isn’t, then this song will also not ring true, nor will it be necessary.

Isaiah said, “the people who walked in darkness.”  If you’re walking in darkness, you’re stumbling around, bumping your shins on all sorts of things, feeling lost the further you go.  You know there’s a problem.

Matthew, strangely, changed it a little.  He said, “the people who sat in darkness.”  If you’re sitting in darkness, you’ve either given up or you are frozen in indecision.  You’re not going anywhere, you’re not seeing anything.  You’re just sitting.  In darkness.

If this is not foreign to us, well, then, there is some very good news.

When the early believers saw Jesus, they said: God has come into our darkness.

This real darkness that pervades our lives, our fears, our confusion, all that, seems to dissipate in the presence of Christ Jesus for us, too.  His words, his grace, what he does for us, all are the same song Isaiah began 3,000 years ago.  The word of God’s forgiveness and love breaks upon us like a light in the deepest darkness.

And we see, we see.  We find clarity where once we were confused.  We find calm where once we were anxious, gladness where once we were sad, comfort where once we were in pain, hope where once we were afraid.  Life where once we were dead.

Because we know true darkness, this light of Christ is deeply real and life-giving for us.  And because of Christ, we begin to understand other things about darkness and light.  We begin to see that God is there in both places, now that we’ve come to know God is with us at all.

Psalm 139 begins to make sense to us in ways we hadn’t known when we thought all was dark.  “If I say, ‘Surely the darkness shall cover me, and the light around me become night,’ even the darkness is not dark to you; the night is as bright as the day, for darkness is as light to you.”

That now makes sense, because of course our fears come back, our confusion returns.  Our pain, or new pain, strikes once more, and anxiety rears its head just when we thought it had gone.  And death always looms.

But now, now we know the truth: we are not alone, and God has brought light into this darkness.  So even when it seems dark again, we have a secret to which we can cling and find hope.  We have become children again, and our heavenly parent has turned the lights on in our room and said, “See – it’s all safe, it’s all fine.  It’s only a coat sitting over a chair that you were afraid of.  And when the lights go off again, now you know: I’m here, and it’s all going to be fine, even if for awhile it will be dark.”

That now is our life and our joy: now the darkness cannot truly frighten us anymore.  We can sing, “the LORD is my light and my salvation; whom shall I fear?” and know that to be true.

Darkness will come again, it always does.  But now we know the truth, and more, we know where the light is.  Who the light is.

And now we can look at Andrew and the others for a moment.

This call of Jesus to them we just heard is different perhaps than we thought.  After hearing John’s account last week we now see differently what really happened on that beach.  We see that this call of Jesus wasn’t a cold call to these four, wasn’t their first encounter.

First Andrew and John, then Simon Peter, met Jesus and learned the truth about who he was.  Then they went about their work and lives.  Until the day Jesus came to them at their place of work and said, “Now we need to go, and I need you to help.”

They knew what darkness was and in Jesus they saw light.  They saw what they were looking for, hoping for.  So when he came to them later and asked them to follow, they were ready, they were willing.

They were willing to go into dark places with others on his behalf.  Probably not at first.  Probably at first they followed because he was light and they were in darkness.  But later, after the resurrection, they all did it.  They all, like Jesus, entered the darkness in which other people sat, or walked, and brought light.

And that, of course, is our call, too.  To follow, not just so that we can see light always, even when it’s dark.  But so that we can be light-bearers to others in darkness.  So we can listen to others in their darkness and speak of the light.

So we can sing Isaiah’s song to them by our very presence with them.  So we can say, though it is fearfully dark, “I have seen a light, and I will walk with you in that direction until you can see it, too.”  And so we can sit with those who cannot yet imagine how to walk or even to get up, and by being with them, be the light of Christ in their darkness.

As much as we talk about witnessing, this is the real gift, the real thing.  We know what light in the darkness really is, what God has really done.  We are the ones, the only ones, who can hold that light for someone else in darkness.

We prayed in our Prayer of the Day today this confidence: “Lord God, your lovingkindness always goes before us and follows after us.”  Let that be our witness.

Because we know it is true: darkness is not dark to God, darkness is as light, and so before us and after us, wherever we walk, God’s light is with us.

We might not have any other thing to offer someone else in darkness, any other skills.  But we have seen this light.

That, that we can share.  That, that is our gift to offer.  And in the dark, it’s all you need.

In the name of Jesus.  Amen

The Olive Branch, 1/22/14

By

Accent on Worship
The people who walk in darkness…
     The first reading for this Sunday’s lectionary took me to a topic which was quite prominent both at our Conference on Liturgy January 11, and the workshop I led this past weekend for the American Guild of Organists in Tucson, Arizona.  
     Here in Minneapolis, the topic was the psalter – and the issue of “memory” came up often.  Rather than change translations we use too often, we need to recognize the value of memorizing the psalms so that we have these songs when we need them.  Staying with the same translations aids this process.
     The topic this past weekend in Arizona was the “future of the church.”  They had many more in attendance than they expected.  This is because folks are worried about the future of the church.  (Thank goodness it wasn’t only one age demographic present).  One thing was clear there: people who had been deeply a part of the church are feeling pushed out!  Memory played a huge part of that discussion as well, perhaps in a slightly different way.
     Sunday’s reading from Isaiah (Is. 9:1-4) took me there again because I thought of those who suffer from Alzheimer’s.  I can’t imagine a darkness as extreme as this.  People appear to become bodies void of a soul.  Yet I’ve heard story after story about when hymns are sung to an Alzheimer’s patient,  they perk up,  and perhaps even sing along.  Don Saliers (our main speaker at the Conference on Liturgy this year) thought song-memory, including psalms, is one of the last things the mind loses. It can perhaps be through hymns and psalms (another form of song) that we can remember Christ as our light, even in this darkness.
     This can be instructive to us in a number of ways.  We can/should perhaps work harder at memorizing what we can while we can, and scrutinize that which we do commit to memory.  That is why I don’t encourage jumping from translation to translation (even if a newer one is good!) unless we’re confident the new one will be around long enough for us to go through the work of learning its new version. “Praise to the Lord” is printed with two translations:  ELW 858 (the former) and 859 (a new inclusive language version).  We sing 858 to nurture that as memory, because we should know that 859 is going to stick around before going through the work of revising our memory.  
     This is not to say that inclusive language is not important. There is an imbalance in our hymnic imagery of God.  We have plenty of God/Father and God/King hymns – we need other images represented in scripture which are equally helpful to create a better balance.  
     Memory is something we need to take seriously.  When the church – either churchwide or local congregation – denies its memory, its past, its journey along with the contributions of each era and place,  it becomes a church of Alzheimer’s.  A body without soul.
     It is important to “remember the future” (as Susan put it in hymn 548, Rise, O Church).  We need to keep the future connected – keep its “membership”; it’s connection to its past.  We are a reforming church, and reforming children of God through baptism, not something without a past in our path, not something we’ve completely reinvented from scratch.  And as individual souls of God, we need to remember from whom we get light – in spite of darknesses.  It turns out darkness is not something to fear.  Let the songs help us remember!
– Cantor David Cherwien


This Week in Adult Education

January 26: Cantor Cherwien will offer a report on his recent sabbatical


Stories for the Journey: Thursday Evening Bible Study 

     The Thursday evening Bible study meeting in the Chapel Lounge from 6:00 p.m. to 7:30 p.m. continues this week.  Pr. Crippen is leading a series on the parables of Jesus and how they provide us a vision of God’s reign. As with all these Thursday series, there will be a light supper when we begin. The series runs through February 20. 

Bible Study at Becketwood

     Vicar Emily Beckering will offer a second run of the six- week Bible study on human suffering at Becketwood Cooperative on five Tuesday afternoons (January 7 through February 4) from 2:00 pm – 3:30 pm. This study examines the Biblical witness to suffering and who God is for us in the midst of that suffering. The meeting room at Becketwood changes each week, so announcements will be made at the study regarding the location of the following week. All are welcome!


Wedding Invitation

     Because you welcomed us, celebrated with us, loved and encouraged us, we, Marty Hamlin and Cathy Bosworth, invite you to join us as we exchange our marriage vows. 
     The service will take place here at Mount Olive this Saturday, January 25, at 3:00 p.m. A reception follows immediately in the Undercroft.  
     Please, no gifts.


Neighborhood Ministry Position News

     As previously announced, Mount Olive will hire an interim person to be the Neighborhood Ministries Coordinator from the time of Donna’s departure in March until a permanent replacement is hired in the fall.  A position description for this interim position is being finalized and will be ready for distribution next week.  If you are interested in the position or know of someone who would be interested, please contact the church office ASAP.   Cha will take names and contact information, including email if possible, and then send out the position details next week. This is work that would be eligible for job-sharing.  For any questions, contact Lisa Nordeen.

2013 Contribution Statements

     Year-end contribution statements for 2013 were mailed to all contributors last week.  If you have not received your statement, please contact the church office and another will be sent or emailed to you.

Book Discussion Group

   For its meeting on February 8, the Book Discussion group will read and discuss The Bell, by Iris Murdoch.

Annual “Taste of” Festival to Be Held February 9

     Mark your calendar for Sunday, February 9!  This year’s “Taste of” will take us to New Orleans for a Mardi Gras celebration for Lutheran Volunteer Corps.  In places like New Orleans, Mardi Gras is celebrated over the weeks ahead of “Fat Tuesday.” So let’s kick off Mardi Gras right with gumbo, jambalaya, slaw, dirty rice, and other fare.  (And this event will be a good bookend for the Fat Tuesday pancake dinner, planned with our youth.)
     We will celebrate and learn about the work of the Lutheran Volunteer Corps (LVC), one of the supported missions of Mount Olive through our congregational giving. Each year, the Lutheran Volunteer Corps provides opportunities for young adults and others to complete a year of full-time service work at select nonprofits in cities across the country, including Minneapolis and St. Paul.  During their year of service, participants live in community and have opportunities to reflect on their commitments, their spiritual journeys, and the ways they hope to put their values into practice.
     We will be joined during the adult forum by the Regional Director of LVC, the Development Director, and several current and past volunteers.  Then after the second service, head downstairs for the Mardi Gras meal.  
     The Missions Committee is still looking for people to cook an item and bring it to church for the meal on Sunday, February 9, and we are still looking for help in decorating and setting up the day before “Taste of.”  If you can help, please e-mail Paul Schadewald, at pschadew@yahoo.com
     All are welcome at “Taste of Mardi Gras.”  Bring friends!

Reconciling in Christ (RIC) Festival Worship

     The RIC Team of Reconciling Works-Lutherans Concerned/Twin Cities invites all people to join with members of RIC churches across the metro area for our ninth annual Metro Area Festival worship on Saturday, January 25, 2014, 4:30 p.m. at Lake Nokomis Lutheran Church, 5011 31st Ave S., Minneapolis. The Rev. Jen Nagel will preach.

     The RIC program rosters Lutheran congregations that welcome and affirm LGBT persons in their full sacred worth.  Both the Minneapolis and Saint Paul Area Synods are RIC Synods along with dozens of RIC worshiping communities.  Please join us in this Word and Sacrament celebration of the welcome we extend to the whole people of God. A light supper will follow the service.  All are welcome!

National Lutheran Choir to Host City-Wide Hymn Festival: “Gather”

     On Sunday February 23, at 4:00 p.m., the singers of the National Lutheran Choir will join forces with hundreds of Twin Cities’ church choir members for a City-Wide Hymn Festival to be held at Central Lutheran Church (333 S. 12th St., Minneapolis). Mark Sedio, Cantor at Central Lutheran, is set to conduct the mass choir. David Cherwien and the NLC will perform with the help of the mighty Casavant organ. 
     Tickets for this event are $25/adults; $23/Seniors; and $20/Students, and can be obtained by calling the NLC office at 612-722-2301, or by visiting them on the web: www.nlca.com.

A Note of Thanks from TRUST

     Thanks to the following volunteers from Mount Olive who delivered Meals on Wheels for TRUST during the fourth quarter of 2013: Gary Flatgard, Art Halbardier, Elaine Halbardier, Bob Lee, Connie Olson, and Rod Olson.
     All of us at TRUST are grateful for their dedicated service.

MOUNT OLIVE LUTHERAN CHURCH
3045 Chicago Avenue
Minneapolis, MN 55407

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612-827-5919
welcome@mountolivechurch.org


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