Mount Olive Lutheran Church

The Olive Branch, 2/16/14

By

Accent on Worship

Alleluia, farewell

Hallelujah – praise ye the LORD.  Literally, “all of you, praise Yahweh.”  That’s what the Hebrew word Hallelujah means – “all of you praise the one who is named I AM WHO WILL BE”.  It’s such a short word that urges so much.  Latin didn’t pronounce it with or write the initial “h” so we also say, after the Latin, “Alleluia.”  Praise the Lord.

And this is the last Sunday for a long time that we will be able to say it.  For centuries it has been the practice of the Church to forego the singing or saying of Alleluia during the Lenten season.  We put aside the word of praise of almighty God that is so important to our worship, and we focus on our repentance.

It’s so helpful that our last day of Alleluia for a time is the Sunday of Transfiguration.  In some parts of the Western Church, namely among the Roman Catholics, Transfiguration is celebrated during the summer.  But our tradition places it here, the Sunday before Lent, and what is most helpful is that the experience of Jesus on the mountain of Transfiguration and what happened after is imitated by our singing Alleluia Sunday and then putting it aside.

Our Lenten discipline of setting aside Alleluia also reminds us of this truth: it’s often very hard to find a way to praise God in a difficult, painful, confusing, and often hostile world.  The psalmist in exile in Babylon said it this way in Psalm 137:  “On the willows there we hung up our harps, for how could we sing the LORD’s song, Yahweh’s song, in a foreign land?”  That, indeed, is often our question, isn’t it?  The reason we’re so enamored of Transfiguration, of this scene on the mountaintop, is that we can go long stretches of life without such beautiful inspiration, such wonderful confirmation of our faith.  The reason Peter wants to make tents for the three amazing personages is that he wants that moment to last.  And it never does.

Even so, we will leave the mountain, leave our Alleluias, for a time, that we might enter the wilderness of this world with our Lord.  We will set aside our fullest celebration for these forty days as we consider our lives and need for repentance.  We will take the song up again, yes.  We will once more learn to sing the Lord’s song in a strange land.  For now though, after Sunday, we will listen for a different song, that the Spirit might continue to shape us into children of God through this journey, this discipline.

In the name of Jesus,

– Joseph

Sunday Readings

 March 2, 2014: Transfiguration of Our Lord
 Exodus 24:12-18
 Psalm 2
2 Peter 1:16-21
 Matthew 17:1-9
_____________________
March 9, 2014: First Sunday in Lent
 Genesis 2:15-17, 3:1-7
 Psalm 32
Romans 5:12-19
 Matthew 4:1-11

This Week’s Adult Forum 

March 2: “From Earth, to Eden, to Ground: The Opening Chapters of the Book of Genesis,” part 2 of a 4-part series, presented by Scholar-in-Residence, Prof. Earl Schwartz of Hamline University.  

Lent Begins Next Week

     Wednesday, March 5 is Ash Wednesday. Holy Eucharist with the Imposition of Ashes will be celebrated at Noon and at 7:00 p.m. that day.

     During the season of Lent, midweek worship will be held on Wednesdays: Holy Eucharist at Noon and Evening Prayer at 7:00 p.m.

     A soup luncheon will follow the Noon liturgies, and a soup supper will precede Evening Prayer, beginning at 6:00 p.m.

Shrove Tuesday Pancake Supper

     The Shrove Tuesday pancake supper will be held on Tuesday, March 4, from 6 to 6:45 pm.  Everyone is invited for an evening of pancakes, costumes, games and fun. At 6:45 pm we will observe the burning of the palms for the Ash Wednesday ashes.  Bring your dried palms from last year and leave them in the basket in the narthex.  Kids can wear costumes, and adults can dress festively in any way they choose!

     Help is needed from people 6th grade to 12th grade to assist with the pancake races.  If you are able to come and help with this event, please call or email Beth Sawyer at 651-434-0666 or mikebethsawyer78@gmail.com.  If you would like to help decorate the church basement on March 4 during the day, please also call Beth Sawyer to let her know.

Bring In Your Palms

  If you have a palm branch from last year’s Palm Sunday liturgies, please bring it to church. Last year’s palms will be burned following the Shrove Tuesday Pancake Supper to make the ashes for Ash Wednesday liturgies.

Palm branches may be placed in the large labeled basket in the narthex.

Thursday Evening Bible Study Session Postponed and Rescheduled

The final session in the current Thursday Evening Bible Study was cancelled last week, due to inclement weather. That session has been rescheduled for Thursday, March 6, 6:00 p.m. in the Chapel Lounge, beginning with a light supper.

Lent Procession to be held Sunday, March 9, 4:00 p.m.

     All are welcome to this contemplative service of lessons and hymns for Lent. This service is offered as an opportunity to withdraw from the busyness of life to pray, sing, listen, smell, and to fully enter in to the season of Lent, a time to renew our lives as baptized children of God.

2014 Lenten Devotional Books

     Susan Cherwien has prepared another Lenten devotional booklet for our use during this upcoming season of Lent.

     Copies of Journey Into Lent 2014 are available in the narthex and in the church office. Pick yours up soon! If you need a copy to be mailed to you, just contact the church office.

     Lent begins on Ash Wednesday, March 5.

Centering Prayer Group to begin March 4

     Hello, my name is Sue Ellen Zagrabelny and I am a member of Mount Olive and an oblate or lay associate at Holy Wisdom Monastery in Middleton, WI. One of the monastic disciplines practiced at the monastery is centering prayer, an emptying of oneself in prayer in order to be accessible to the Spirit. A Centering Prayer Group will be offered at Mount Olive at two different times over a period of 5 weeks.

     A brief introduction of Centering Prayer will be provided and written material about the discipline will be made available.

     On Tuesday, the group will meet after Bible Study, from 1:15 to 1:45 March 4, 11, 18, 25 and April 1.  On Wednesday, the group will meet before the Lenten Supper at 5:30 to 6:00 on March 12, 9, 19, 26 and April 2. Both sessions will meet in the library.

     If you have questions, please contact Sue Ellen Zagrabelny at 815-997-6020 or via email to skatzny@yahoo.com. Please join me in this meaningful discipline of Lent.

A Farewell Celebration

     March 14 will be Donna Neste’s last day as our Neighborhood Ministries Coordinator.  Donna has served God and Mount Olive admirably for many decades and it’s time to bid her a fond farewell. We invite members of the congregation to donate to a gift in Donna’s honor. Please make checks payable to Mount Olive Lutheran Church (be sure to designate them “Donna’s Gift”), and bring or mail them to the church office by Friday, March 7. There will be a meal and celebration after the second liturgy on Sunday, March 16.  For questions, contact Carol Austermann or Kathy Thurston.

Friendly Calling Program

     Mount Olive began a Friendly Calling Program last May.  There are currently about 15 people called on a regular basis by trained Friendly Callers to offer companionship and support. We need another caller to complement the current group.  If you are interested in making one or two calls on a regular basis and are willing to attend a brief training session, please contact Sue Ellen Zagrabelny at 815-997-6020 or by email to skatzny@yahoo.com.

To the Wearers of Albs

     Please sign your name and list your alb number on the chart provided on the inside of the alb closet door! We need to know which albs receive the most use to assure that we have enough of them in the appropriate sizes. Thanks for your help!

– Carol Austermann

New Event Tables

     Perhaps you have noticed the new event tables in the Chapel Lounge! These were purchased to help provide a place for people to set their refreshments on while they are visiting at coffee hour.

     Thanks to the awesome and generous members who contributed toward the purchase of all 12 tables, we did not need to use money from the budget for them. So many thanks to them for their generosity, and to Gary Pagel, who did the research and found the tables online.

     I am sure these tables will be well-used at coffee hour and in other fellowship activities.

– Gail Nielsen

Bread for the World Workshop

     One of three annual Bread for the World workshops will be held at Mount Olive this year this Sunday March 2, beginning 1:00 p.m.  A light lunch will be served in the Undercroft after the late liturgy for those who plan to stay for the workshop.  If you plan to attend please call Donna Neste at church so that the servers can plan accordingly.  More information about the workshop is written below.  There are also brochures available on the Neighborhood Ministries bulletin board directly below the stairs by Donna’s office.

Sign Up For Coffee!

     The coffee time following each Sunday liturgy is a great time to meet new friends and to enjoy conversation with friends already made. Coffee hosts make this happen and we need folks to sign up on the new sign up board. If you would like to host but want to serve with another person, contact Carla Manuel at 612-521-3952 or see her at coffee most any Sunday morning. Thanks from Carla and the Congregational Care Hospitality Team.

Lost Sheep, Lost Coin, Lost Banner

     In the parables, the shepherd finds the sheep and the woman finds the coin, however, the Neighborhood Ministries Committee has been unable to find Mount Olive’s banner for the May Day Parade. Have you seen it? It was last seen at church in its labeled bag, which is about 40 inches long. The banner is 36×120 inches, and has our name and church logo on it.
     This May, Mount Olive’s neighborhood celebrates the 40th anniversary of the May Day Parade. With our banner or without it, we plan to walk, wave flags, cheer, picnic, and have fun at this year’s May Day Parade. Plan now to join us!

Luther College Cathedral Choir Coming to Mount Olive  
   
     The Luther College Cathedral Choir (90 singers!) will  perform a tour concert here at Mount Olive on Saturday evening,  April 5, 7:00 pm.

     We will be looking for hosts to house these young singers,  so watch for detailed information about how you can help.  It is a large number of students to host, but it’s our turn, and I’m sure we can be successful helping them get warm rest and hospitality for that night!

– Cantor Cherwien

In the Image

By

We are the image of God.  It’s time to start living that way, time for us to seek the Spirit’s grace in maturing and growing up in faith that we might see God’s way as our way of life and the way of life for the world.

Pr. Joseph G. Crippen, Seventh Sunday after Epiphany, year A; texts:  Matthew 5:38-48; Leviticus 19:1-2, 19-18; 1 Corinthians 3:10-11, 16-23; Psalm 119:33-40

Sisters and brothers in Christ, grace to you, and peace in the name of the Father, and of the + Son, and of the Holy Spirit.  Amen

I wonder what would happen if the Church started to take seriously the Biblical claim that we, that humanity, are created in the image of God.  What it would look like if we – you, I, this congregation, the Church – if we actually expected that to be true, and lived into that truth.  If we let that reality shape our teaching, direct our decisions, even make a claim on our individual lives and presence in the world.

We certainly don’t seem to show much desire to do this yet.  While I doubt you would find any Christian who would deny that we are made in God’s image, the depths of what such a truth actually means seem far beyond our willingness to dig or dive or probe.

What would it mean for this world if that were not our way?  If we acted as if we believe that the Triune God was serious about this, and about what it means for us?  We hear this from God’s Word today: “You shall be holy, for I the Lord your God am holy.”  And from Jesus, the Son of God himself, today: “Be perfect, therefore, as your heavenly Father is perfect.”  What would it mean if we embraced these commands instead of wincing at them, hiding from them?  What would it mean if we took God’s Word seriously – as, by the way, we claim to do – and saw such claims on our identity as our hope and our future, not as something from which we run?  If we found joy in such commands, as our psalmist does today, not seeing them as something we need to parse and dissect until they don’t mean for our lives what they clearly seem to mean?

These weeks with the teachings of Jesus from the Sermon on the Mount, alongside various similar teachings from the Torah and the prophets, have been calling us to find a greater growth in our faith and lives, to recognize that we can often persist in an immaturity when it comes to the way of life God has set before us, and so we miss the fullness of life God intends for us.  Today we face the full scope of that call to “grow up”: that we learn to find joy in this promise of our identity as the image of the living God, and learn to eagerly seek the Spirit’s strength in living into that identity, for the sake of the world.

Today we see a powerful glimpse of what this image of God looks like across the Scriptures.

We begin with the words of Christ Jesus, the Son of God, who describes a way that is God’s, but that is laid out as our path as well.

The path Jesus describes is one where we resist evil and violence not with more violence and evil, but with the strength of standing in the face of it non-violently, peacefully, strongly.  A way where we never retaliate when wronged.  Where if someone wants to deprive us of something, even by taking us to court, we get ahead of them and give freely.  A way where if someone needs something, we give it to them.  And a way where we stand against the way of the world and treat our enemies with love, where we lift them up in our prayer as much as we lift up those who are dearest to our hearts.

Now you can see what I mean about our problem as the Church.  Does this look at all like the public face of the Church in the world?  The center, driving force behind our teaching, our life, our work, individually and collectively?

But Jesus, the Son of God, only continues in the great tradition of God’s people Israel, for we hear much the same from the LORD God in Leviticus today.  To be holy as the LORD God is holy looks like this:

It is to live with wealth in such a way that we do not consume all, but share with those in need: here it’s sharing the edges of fields, the grapes of the vine we do not need, but we can supply the metaphors that work for our way of life.  That we do not rapaciously consume what we have and what resources the world provides as if it is our right and ours alone, but see ourselves as one with all and the resources we have as shared, communal.  This is the way of the LORD God.

And God’s way also looks like this: that we do not cheat or steal or lie to one another.  That we live justly, giving laborers a fair wage and not keeping it ourselves, that we do not profit from the blood of another.  That we do not take vengeance, or even bear a grudge against anyone, but love our neighbor as we love ourselves.

Not surprisingly, Jesus sounds very much like this, and not surprisingly, this is also not the way, the image, we see in ourselves and in the Church.

Let’s keep this very simple today: clearly we fail to live as the image of God shown here.  But there are different ways to fail, and that difference is critical.

One way to fail to live in this way is simply to fail to live in this way.  That is, to live in such a way that the fullness of this graciousness isn’t always how we act and react, how we present ourselves.

And if there is anything in what we heard from Leviticus and Jesus that you realized you didn’t live into fully, you know what I mean.  We call this sin; we could call it failure.  It’s a truth about our human nature that we do not always live in the way we are called to live, the way we were created to live.  We know this, and when we are honest, we confess such failings, such sin, and seek God’s grace and forgiveness.

Another way to fail is a truly problematic one, though, because it is a failure of intent and desire and design.  This is the way that fears the law of God, that seeks to mitigate it, reduce it, explain it away.

To say, “Jesus might have preached non-violent resistance to the evil of the world, but we live in a real world where sometimes you just have to fight back and harm.  Where war can be justified.”  (As if Jesus, the Son of God who was present at creation, doesn’t know about the “real” world.)

Or to say, “realistically, you can’t run an economy where people share equally and there is no profit incentive, where people aren’t allowed to accumulate capital; in fact, that way, we say, will eventually lift all to a better standard of living.”  (As if the God who created all things doesn’t know what to do with the gift of creation, doesn’t know what’s best for the creatures so lovingly made and planted on this earth.)

We do this kind of thing all the time with the teachings of Jesus, the way of God.  We cut them, shape them, cleverly explain why they can’t work fully, why the Bible really didn’t mean that anyway.

Do you see why this way of failing to reflect God’s image is the dangerous one?  In the first way we fail, but we know it.  We seek forgiveness that we might continue to learn the better way, God’s way.  In the second, we don’t even have it as a goal.  We find any number of ways to avoid facing the truth that the Triune God lays before us about what we actually look like in the world and what God would have us look like.

And for we who are Lutheran, there is an especially potent temptation to this second path, ironically.  We proclaim so loudly that we are saved by God’s grace, forgiven of our sins, but we can easily let that become for us only the thought that we are out of trouble, we’re not punished.  When in fact the Biblical model of forgiveness is restoration to relationship with God so that we might once again live as people of God, become the image of God in the world.  Sometimes we forget that, and rejoice in forgiveness as if it’s the end goal, crisis averted, punishment set aside.

But it’s not the end goal.  It’s the beginning of new life.

The Good News for us today is that God’s Word tells us that not only are we created in God’s image.  God will also continue to shape us to be so.

This is the promise our Lord gives through the working of the Spirit: we will be made new, changed into people who look like our God once again.  We don’t have to do this alone.

And so we gather weekly to hear God’s Word because that’s how we are shaped and made new.  By hearing it again and again and finally having it sink in, “this is God’s way”.  By speaking it to each other, teaching each other, listening together, discerning together, so that we never forget these words, this call, this claim God has on us, and so that we continue to understand better and better what it might mean.

And we gather, we gather: we come together in community because we need each other and God works through the community to shape us into the image of God.  We need each other because we pray for each other, encourage each other, support each other as we all seek to reflect this image in the world.  We especially need the community because we each need people who are truth-tellers to us, who can name the behavior of the community, or our behavior as individuals, or the direction of the Church, when any stray from God’s image, move into ways that are not of God.

But the truly deep mystery is that we are shaped as we gather to worship through the very grace of God we come to find, and are made into the image of God.  It is no coincidence that we see the community of the Church as the Body of Christ and we gather to be fed by the Body of Christ, because the latter creates the former.

As we are fed and nourished by these gifts of grace, and by God’s Word, we become what we are given.  We become the grace of God, the body of Christ, the image of the Triune God in the world.  So we leave here and our Lord says to the world about us: Take these, they are my body broken for you.
And we will be broken, let’s not pretend otherwise.

One of the reasons we sometimes run from the command to be like God is that to be like God is to lose, to give away, to let go, to love even when no one thinks we should.  You know this, if you’ve ever forgiven someone who truly hurt you, forgiven and loved them.  That costs, that hurts.  It’s what happens when we are like God.

You know this if you’ve ever stood with love and grace in the face of evil and been run over by it, hurt by it.  That costs, that hurts.  It’s what happens when we are like God.

Make no mistake, there’s plenty of reason for us not to seek this.  If we are called by God to be like God, we will find great cost in many ways.  But what we need to hold before us this: where else do we ever want to be but with God?  What life could we ever imagine being real without God?

A life lived fully as Leviticus and Jesus speak today, a community, a world, shaped like this would be astonishing to see.  Life-giving, rich, abundant.  Living with the Spirit of God inside us, as if we were a temple of God, as Paul describes today, is not just the way we are given the power to be new people, it is a place of joy and hope and grace for us, because God is with us and in us, and that is life.

This is where we want to be, even if it costs us everything.

It did, after all, cost the Son of God his life, too.  And it is in his resurrection life we most dearly wish to live, even now.  It’s tempting to run from this, because it can seem hard, too much.  Because we realize how much we fail at this.

But we can grow up, mature, with God’s help.  As we do, as the Spirit lives in us and moves in us, more and more we see this light as the way we need to go, the way we want to go.  More and more we learn that the cost is negligible compared to the alternative, not being with the God whose love for us and for the world is overwhelming and is life.

We are the image of God.  That’s the truth.  God give us the grace and strength, and forgiveness, and courage, to actually start looking like it.

In the name of Jesus.  Amen

The Olive Branch, 2/19/14

By

Accent on Worship

The Assembly

     In my adult forum a couple of weeks ago, I discussed my experiences in worship in other churches during my sabbatical.  I mentioned that I wanted to get a t-shirt that on the front said “I’m already IN” (Baptized, child of God – full benefactor of the Grace of God, just normally at a different company branch office!).  On the back I wanted it to say “Always have been” (as in, a member of God’s family, unconditionally loved).  Assumptions frequently get made about why someone may be in attendance at church, when there is really one thing we can and should assume, and that is that everyone at any given liturgy has gathered for one purpose:  to worship God and have God speak to them.  In God’s eyes,  it doesn’t matter who is a “member” or not,  who is local or not,  who is there for the first time or not,  God loves all the same,  and we are all there for the same purpose and do the liturgy at hand together.

     The ELCA began using a term when it went about preparing Evangelical Lutheran Worship:  “The Assembly”.

     I think this is the perfect way to say who is at worship.  It shows no distinctions between “inside” and “outside” a membership roster.  It gives no heed to frequency of attendance.  It’s simply, “this is who is here today, and all are here for the same things” and in God’s eyes,  we are all equal.
 
     Outside of the liturgy, all of us are called to be about hospitality, however.  We do need to keep our antennae up – to be aware of the needs each other has.  Someone may indeed be needing a greeting.  Someone may want to be left alone.  Someone may be looking for acceptance – for unconditional love.  Someone may need food.  Someone may need help getting through the liturgy – it is important to remain aware of all of these things.

     What happens outside the liturgy is the proof-in-the-pudding – did we mean what we said and did as an assembly doing the liturgy?  Do we love each other equally?

     Even if it’s someone we struggle to like, we stand beside them and praise God.  God always has loved both of us.  “God makes the sun rise on the evil and the good” (Matt. 5:45).  It’s our calling to turn our attitude around.  Rather than saying, “Glad you’re with us today,” we should be saying, “I’m glad to join YOU in this assembly today.”  That is the honor.  And for the one with whom we might struggle, or as the Gospel this Sunday says, “our enemies” – it is our calling to  a) love them,   b)  be with them in the assembly at worship,  and  c) pray for THEM!!

     It’s because we’re all IN.  Always have been.

– Cantor David Cherwien

Sunday Readings

 February 23, 2014: 7th Sunday after Epiphany

 Leviticus 19:1-2, 9-18
 Psalm 119:33-40
 I Corinthians 3:10-11, 16-23 Matthew 5:38-48
_____________________

March 2, 2014: Transfiguration of Our Lord

 Exodus 24:12-18
 Psalm 2
 2 Peter 1:16-21
 Matthew 17:1-9

This Week’s Adult Forum

February 23: “From Earth, to Eden, to Ground: The Opening Chapters of the Book of Genesis,” presented by Scholar-in-Residence, Prof. Earl Schwartz of Hamline University.  

Book Discussion’s Upcoming Reads

For their meeting on March 8, the Book Discussion Group will read Howards End, by E. M. Forster, and for April 12 they will read Elizabeth and Hazel, by David Margolick.

Centering Prayer Group to begin March 4

     Hello, my name is Sue Ellen Zagrabelny and I am a member of Mount Olive and an oblate or lay associate at Holy Wisdom Monastery in Middleton, WI. One of the monastic disciplines practiced at the monastery is centering prayer, an emptying of oneself in prayer in order to be accessible to the Spirit. A Centering Prayer Group will be offered at Mount Olive at two different times over a period of 5 weeks.

     A brief introduction of Centering Prayer will be provided and written material about the discipline will be made available.

     On Tuesday, the group will meet after Bible Study, from 1:15 to 1:45 March 4, 11, 18, 25 and April 1.  On Wednesday, the group will meet before the Lenten Supper at 5:30 to 6:00 on March 12, 9, 19, 26 and April 2. Both sessions will meet in the library.

     If you have questions, please contact Sue Ellen Zagrabelny at 815-997-6020 or via email to skatzny@yahoo.com. Please join me in this meaningful discipline of Lent.

A Farewell Celebration

March 14 will be Donna Neste’s last day as our Neighborhood Ministries Coordinator.  Donna has served God and Mount Olive admirably for many decades and it’s time to bid her a fond farewell. We invite members of the congregation to donate to a gift in Donna’s honor. Please make checks payable to Mount Olive Lutheran Church (be sure to designate them “Donna’s Gift”), and bring or mail them to the church office by Friday, March 7. There will be a meal and celebration after the second liturgy on Sunday, March 16.  For questions, contact Carol Austermann or Kathy Thurston.

Stories for the Journey:  Thursday Evening Bible Study

This Thursday is the final session in the current Thursday evening Bible study series. Pr. Crippen will conclude a series on the parables of Jesus and how they provide us a vision of God’s reign. As with all these Thursday series, they meet in the Chapel Lounge from 6:00 p.m. to 7:30 p.m., beginning with a light supper.

 2014 Lenten Devotional Books

     Susan Cherwien has prepared another Lenten devotional booklet for our use during this upcoming season of Lent.

     Copies of Journey Into Lent 2014 are available in the narthex and in the church office. Pick yours up soon! If you need a copy to be mailed to you, just contact the church office.

Lent begins on Ash Wednesday, March 5.

Scholar In Residence

Beginning on February 23 and continuing through March 16, Professor Earl Schwartz of Hamline University will make presentations to the Adult Forum as the first Mount Olive Scholar in Residence. He will engage the Forum with presentations he has titled “From Earth, to Eden, to Ground: The Opening Chapters of the Book of Genesis.” Professor Schwartz has led Bible studies for the Adult Forum in the past, and he never fails to excite, inspire, and educate. The Scholar-in-Residence program is made possible by a generous grant from the Mount Olive Foundation. We will all be grateful to the Foundation for this grant and to Professor Schwartz for his contribution to the knowledge and spiritual formation of those who hear him.

100th Birthday Celebration

 This Sunday, February 23, all are invited to join Paul and Ted Odlaug and their families for coffee and cake as we celebrate the 100th birthday of Dorothy Odlaug.  Dorothy’s birthday is February 22, President’s Day.
 
     The reception will take place in the Chapel Lounge after the second liturgy.  We know that Dorothy is eagerly looking forward to seeing all of you at this time as she has been unable to be among you now for almost a year.  Please, no gifts.  Cards or just greetings would more than welcome.

Thank you,
Paul & Ted Odlaug

Friendly Calling Program

     Mount Olive began a Friendly Calling Program last May.  There are currently about 15 people called on a regular basis by trained Friendly Callers to offer companionship and support. We need another caller to complement the current group.  If you are interested in making one or two calls on a regular basis and are willing to attend a brief training session, please contact Sue Ellen Zagrabelny at 815-997-6020 or by email to skatzny@yahoo.com.

Gift Giving

     The Board of Directors of Mount Olive Lutheran Church Foundation soon will meet to recommend the designation of its annual gift to the congregation.  It appears that this gift again will break another record, allowing more to be done in and for our church.

     The Foundation Board actively solicits gift designation suggestions from the Pastor, Cantor, Director of Neighborhood Ministries, and every member of the Vestry.  Individual congregation members also can be part of this process.  If you know of a worthy project or need at Mount Olive, please speak with the Vestry member whose program area applies to your suggestion.  He or she will share your recommendation with the Foundation board for consideration.

     Since its 1972 inception, the Mount Olive Foundation has distributed over $300,000 to benefit our church.  It is our privilege and joy to further Mount Olive’s meaningful mission, now and far into the future.

– Keith Bartz, President

To the Wearers of Albs

     Please sign your name and list your alb number on the chart provided on the inside of the alb closet door! We need to know which albs receive the most use to assure that we have enough of them in the appropriate sizes. Thanks for your help!

– Carol Austermann

Sign Up For Coffee!

The coffee time following each Sunday liturgy is a great time to meet new friends and to enjoy conversation with friends already made. Coffee hosts make this happen and we need folks to sign up on the new sign up board. If you would like to host but want to serve with another person, contact Carla Manuel at 612-521-3952 or see her at coffee most any Sunday morning. Thanks from Carla and the Congregational Care Hospitality Team.

Lost Sheep, Lost Coin, Lost Banner

     In the parables, the shepherd finds the sheep and the woman finds the coin, however, the Neighborhood Ministries Committee has been unable to find Mount Olive’s banner for the May Day Parade. Have you seen it? It was last seen at church in its labeled bag, which is about 40 inches long. The banner is 36×120 inches, and has our name and church logo on it.

     This May, Mount Olive’s neighborhood celebrates the 40th anniversary of the May Day Parade. With our banner or without it, we plan to walk, wave flags, cheer, picnic, and have fun at this year’s May Day Parade. Plan now to join us!
   

From the Church Library

Stop in to our main library soon to see the book and bulletin board displays regarding Black American History Month, observed annually in February.  The bulletin board near the check-out desk provides a chronology of black history and people from the early days of slave trade through the 13th Amendment to the U.S. Constitution (which abolished slavery) and was adopted by the 38th Congress in 1865.  The books on display include:

• George Washington Carver (The man who overcame), by Lawrence Elliott
• My Life with Martin Luther King, Jr., by Coretta Scott King
• Handyman of the Lord (The life and ministry of The Rev. Holmes Borders), by James W. English
• Cecil E. Newman, Newspaper Publisher, by L.E.Leipold
• The Emancipation of Robert Sadler, by Robert Sadler and Marie Chapian
• Reverend Jesse L. Jackson, Straight From the Heart, by Roger D. Hatch and Frank E. Watkins, editors
• Just Mahalia, Baby (The Mahalia Jackson Story), by Laurraine Goreau
• I Touched a Sparrow — Ethel Waters, by Twila Knaack
• Black, White and Gray (21 points of view on the Race Question), edited by Bradford Daniel
• The American Presidents (Biographies of the Chief Executives, from George Washington through Barack Obama), by David Whitney (Rev. and Updated 11th edition)

 A new bookmark available in our library, to take for free, has these suggestions for “What Good Readers Do” such as:
        Good Readers have a purpose for reading,
        Good Readers think about what they already know,
        Good Readers make sure they understand what they read,
        Good Readers look at pictures also when possible,
        Good Readers predict what will happen next
        Good Readers form pictures in their mind, and
        Good Readers practice that trait often!

– Leanna Kloempken

Bread for the World Workshop Coming to Mount Olive in March

One of three annual Bread for the World workshops will be held at Mount Olive this year on Sunday March 2, beginning 1:00 p.m.  A light lunch will be served in the Undercroft after the late liturgy for those who plan to stay for the workshop.  If you plan to attend please call Donna Neste at church so that the servers can plan accordingly.  More information about the workshop is written below.  There are also brochures available on the Neighborhood Ministries bulletin board directly below the stairs by Donna’s office.

Shrove Tuesday Pancake Supper

     The Shrove Tuesday pancake supper will be held on Tuesday, March 4, from 6 to 6:45 pm.  Everyone is invited for an evening of pancakes, costumes, games and fun. At 6:45 pm we will observe the burning of the palms for the Ash Wednesday ashes.  Bring your dried palms from last year and leave them in the basket in the narthex.  Kids can wear costumes, and adults can dress festively in any way they choose!

     Help is needed from people 6th grade to 12th grade to assist with the pancake races.  If you are able to come and help with this event, please call or email Beth Sawyer at 651-434-0666 or mikebethsawyer78@gmail.com.  If you would like to help decorate the church basement on March 4 during the day, please also call Beth Sawyer to let her know.

Ready for Solid Food

By

The way of life is the way of God; following in the way set before is grace and gift, though we too often see it as the opposite.  The grace of Christ invites us to know this way as the way we want to walk, the way we want the Spirit’s help to live.

Pr. Joseph G. Crippen, Sixth Sunday after Epiphany, year A; texts:  Matthew 5:21-37; 1 Corinthians 3:1-9; Psalm 119:1-8; Deuteronomy 30:15-20

Sisters and brothers in Christ, grace to you, and peace in the name of the Father, and of the + Son, and of the Holy Spirit.  Amen

“Brothers and sisters, I could not speak to you as spiritual people, but rather as people of the flesh, as infants in Christ.  I fed you with milk, not solid food, for you were not ready for solid food.  Even now you are still not ready.” (1 Corinthians 3:1-2)

Paul, we just heard you say this in your letter to our sisters and brothers in Christ who once lived in Corinth, and it troubles us.  So we have a question for you:  What about us, Paul?  Are we ready for solid food?  Or are we still only able to take in milk?

Sometimes it seems as if we have grown, matured in faith.  But then we come upon a proper meal, filling, fiber-laden food for our hearts and our minds, rich, tasty food that requires some chewing, and serious digestion, and we back away.  We hear Moses today, and Jesus today, and we flinch, even grumble.  Why is that, Paul?  Are we only still infants?

You said to the same Corinthians a little later in this letter, “When I was a child, I spoke like a child, I thought like a child, I reasoned like a child; when I became an adult, I put an end to childish ways.”  (1 Corinthians 13:11)  Is that our hope as well?  And if so, Paul, how will we know when we have grown?  How will we know when we can handle solid food, not just thin gruel and milk?

Moses and Jesus, we need to ask the same of you, too.  How can we be certain that the choice you set before is life and death, Moses?  Can’t we just go on as we are, not choosing God’s way or our way, but muddling somewhere in between?  And Jesus, this way you describe seems so daunting, so over the top, making the commandments so complete, so full, that we cannot begin to see how we could live by them.  Is this really necessary?

Or is this what solid food looks like?

My friends, what we have before us today is witness from Moses, the psalmist, Paul, and our Lord Jesus, the Son of God, that holds out a sophisticated, deep, completed way of living in the world according to the way of the Triune God.  It is not easy to digest.  It is not sweetened with extra sugar.  But Moses has said, and the others agree wholeheartedly, that this is the way of life.  That any other way is a way of death.

So I ask you: is it possible that we might find a way to grow up and see such food for the life-giving grace it is proclaimed to be?  Must we remain as children in our continued resentment of the law of God, not wanting anyone to be the boss of us, or is it possible that we might seek the Spirit’s help in growing up enough that we can take the solid food of life our gracious God is giving, and see it for the grace and hope it truly is?  So that we can look even at Jesus’ words in our Gospel today and see them for what they are: life, and grace, and gift?

When we only want milk, the idea of loving God’s law seems absurd.

God’s law, we think, is to be feared, because we can’t do it, we fail at it.  So we resent it.  We don’t want to face that it might actually speak truth about our lives.  We find ourselves arguing like children with God, and with the law: why do you tell me to do that?  It’s too hard.  I don’t want to.  It’s too confusing.  I’m not able to.

Love your enemies?  That’s ridiculous.  Who loves an enemy?  Give of our hard-earned money to the poor, to others?  Who can afford that?  We can take any law of God and find any number of reasons why we don’t think it’s worth our time.  It’s unrealistic.  Impossible to achieve.  Unfair.  Nobody’s perfect, so why should we try?

When we are ready for solid food, however, we begin to appreciate the grace – the grace – God’s law really is.  Moses makes sense to us, this is a choice of life over death.  The psalmist’s joy in keeping God’s laws actually sings in our hearts.

We know we are ready for solid food when we look at God’s law and see it as a way of life which would make life worth living, rich, full, abundant.

Just as with any command our parents gave us when we were little that we resented or feared then, but now do of our own free will because we know it is good for us, life for us, so growing into taking God’s solid food can become a joy and a gift.

We could play in traffic still, but fortunately we grew up and realized how dangerous that is.  We could never wash our hands or our faces, but fortunately we grew up and realized how good and healthy it is to be clean.

We likewise could hate our enemies, and ignore the poor, and not do anything of what God asks of us, but fortunately we can grow up with the Spirit’s help and see that a world where there are no enemies, and no poor, and no selfishness would be nothing short of paradise.

There is life in the way of God that is given us.  When we’re ready for solid food, we’ll see that.

When we only want milk, we think that only actions matter, and only some actions: that as long as we don’t do the really bad things, then the lesser things, and the things that we only think in our minds really aren’t a big deal.

We categorize sins, the breaking of God’s law, making some worse than others so that we might pretend that we’re just fine.

So when Jesus claims that hating, being angry, calling others names are a violation of the Fifth Commandment and as serious as murder, we find that ridiculous.  As ridiculous as claiming that thinking about adultery is breaking the Sixth Commandment.

Everybody knows killing is worse, we say.  Actually committing adultery, cheating on your spouse, that’s far worse than just thinking it, we say.  Who can control their thoughts? we say.

This is because we’re still thinking like children.  When we are children, no matter what we do that is wrong, as long as there is someone else who’s done worse, we loudly proclaim that.  When we are children, no matter what we do that is wrong, as long as there is some extenuating circumstance that explains it to our minds, we loudly proclaim that.

How is it fair to judge thoughts, if we hate someone, or lust after someone?  How is that right? we say.  I can’t help getting angry: you should see what he did to me, we say.

But when we’re ready for solid food, we begin to understand the depth of the problem of our sin, that it runs to our core, and that all things are related.

We understand that anger, left to fester, makes ever-widening cracks in relationships, in community.  That hatred for another must be fed, nurtured, sustained to stay alive, and that drains energy and joy from our lives.

We learn that if we indulge our thoughts toward things that lead away from life, even if we don’t do them, we incur a cost to our well-being, to our sense of feeling good about the kind of person we are, and the vibrations of our hearts actually get picked up even by others.

That is, we learn that if, for example, we hold someone in disdain and hide it as best we can, it’s not only that our heart begins to wither under that emotional drain.  But that sense inside also never really remains within us, and the other begins to feel it, even if it’s unspoken.  And the relationship suffers.  This is true of all our thoughts, they can never stay hidden.

When we’re ready for solid food, we realize that Jesus here is giving us a great gift of grace to speak the truth about how our lives are affected by even our thoughts and attitudes.

We realize that all he’s doing is exactly what we already heard in the Ninth and Tenth Commandments, commandments that have nothing to do with action, only intention: coveting is an internal sin, a sin of the heart, that leads us to dissatisfaction, broken relationships, a dismal sense of what good we have.  Jesus here is only saying the same thing.

When we’re ready for solid food, we see that were we to live by such a way as Jesus describes, our lives in community would be enriched, the world would be beautiful, as God intended.

When we only want milk, we think that there’s only black and white, right or wrong, Godly or ungodly.

Our objection to any law of God is that we can’t do it perfectly, so we want nothing to do with it at all.

We want to hear only of God’s forgiveness, not realizing how ridiculous that is if there is nothing to forgive.  If we haven’t done anything wrong, why do we need forgiveness?

But we do this because, as drinkers of milk, we can’t get our minds around the idea that it’s not either/or, this living in God’s way.  We think too often that if we can’t live up to it at all times, we will have nothing to do with it.

So we justify why we get are who we are, saying God can’t expect us to be perfect.  We justify whenever we go against what it’s pretty clear God wants, because no one could live like that, we say.

But when we’re ready for solid food, we hear these words of Jesus, Paul, and Moses for the good news they are, in every respect.  Good news, because they are the way of life, as we’ve said already.

But good news, because we are talking about growing up, not being grown up.  One does not become mature in an instant.  It takes time, a lifetime.  It takes patience, and the long view.

So, just to take anger as one example, if this is our particular sin, we don’t get rid of that in one moment, but by regularly attending to our anger, regularly asking God’s help to move us past it, regularly reminding ourselves that it is not the path of life.

And many years later, we might have the joy of looking back on the road we’ve walked and realizing that in fact we are different now.  That for all that prayer and work of the Spirit, we are less angry, more like Christ.  With much more growth to go, yes, but we can see that we’ve come a ways.  This is true of anything we need to remove in order to walk God’s ways.

And of course we hear these words as good news in light of Christ Jesus’ death and resurrection.  None of this law of God comes to us apart from the reality of our being forgiven and loved completely by God in Christ Jesus.

When we fail, when we struggle to walk this path of life, we are forgiven and blessed to be put back on it.  But that’s the point, isn’t it, that everyone’s trying to tell us today: even forgiveness is ours so that we can once more get back on the path to life, not the path to death.

The grace and forgiveness of God in Christ Jesus that we are so overjoyed to know and have only makes sense in seeing God’s law as a path to life as well.  Then, when we fall and are picked up by our Lord again, we know exactly the direction we want to take, the road that leads to life.

So Paul, we have to say this to you: we think we might be ready for solid food.

And so we pray:

Gracious and holy God, so deepen our hearts and lives into the mature faith you wish to see in us, that we see your path as the path of life.  By the love of your Son, forgive us when we stray.  And with the strength of your Spirit, shape our lives into this way of life until that day when we start a new journey with you in the world that is to come, through the same Jesus Christ, our Savior and Lord.

Amen

The Olive Branch, 2/12/14

By

Accent on Worship
Pastor Joseph Crippen

Seeing Truly

Monday, over the lunch hour at the Midtown DMV, I bought the license plate tabs for the car Martha drives, but we own.  Her tabs expired in January.  It is February.  The tenth of that month.  I walked over to Midtown Market with some trepidation, knowing that I was in violation of the law, suspecting that the people at the DMV would likely be a little harried, and intent on being as pleasant as I could be that I might avoid a scolding.

Now, my mother, of blessed memory, would doubtless say with irony, “It’s too bad that the DMV sent the renewal form in February so that you had to be late getting these.”  Of course, the truth is otherwise.  The renewal notice has been on my desk at home for some weeks now, and I’ve been “meaning” to get to it.  The point is, one of our vehicles was in violation of state law, and I am the only one responsible for that violation.  I knew that accounting must be made.

This month in our Sunday liturgies, we might carry some of the same trepidation into our hearing of the Gospel readings.  Jesus is in full Sermon-on-the-Mount preaching, and he’s saying hard things about how we live, how we think of others, how we show ourselves in the world.

There is no room for us to wiggle, either.  As with my tabs, we know that these standards he sets – hatred of others is like killing, thinking of sins is like doing them, no law of God is to be  set aside –we know that we regularly do not meet them with our lives.

     What makes everything different for us is that it is our Lord Jesus, the eternal Son of God, whose love for us is profoundly greater than we ever could have imagined, in whose death and resurrection we live and hope, it is our Lord Jesus who is saying these things.  This gives us two reasons not to fear.  First, we rest wholly in the forgiveness and grace of God the Son of God reveals to us.  We don’t need to come in with trepidation.  Second, Jesus isn’t trying to make things harder for us, he’s simply telling the truth about our lives and showing us the way of living that is life in God’s kingdom.

     It is that second one in which we want to live for awhile, pondering, thinking.  Just as I know that our car needs up-to-date licensing, regardless of whether or not I take care of it, regardless of whether or not I want to take care of it, we also know that our lives are best lived fully as God intended and designed, regardless of whether or not we do it, regardless of whether or not we want to do it.  These words in the Sermon on the Mount, were we to live them fully, would create a world of beauty and grace, of life, not death.  They are the gift of God to us, were we to live them fully, because they show a life and a world as God made them to be.

     There’s no reason for us to fear Jesus this month, but let’s at least try to see that he’s only telling the truth about our lives, and how we live them.  Denying one is outside the law when the opposite is true is just foolish.  Rather, we could try listening to Jesus, accepting the truth of our situation, seeking his grace and help to live as he is inviting, even while we ask forgiveness for our shortcomings.  The path of wisdom lies in seeing the truth our Lord reveals and moving toward that truth, not denying it.
In the name of Jesus,
 
Joseph

Sunday Readings

February 16, 2014: 6th Sunday after Epiphany
 Deuteronomy 30:15-20
 Psalm 119:1-8
I Corinthians 3:1-9
Matthew 5:21-37
_____________________

February 23, 2014: 7th Sunday after Epiphany
 Leviticus 19:1-2, 9-18
 Psalm 119:33-40
I Corinthians 3:10-11, 16-23
 Matthew 5:38-48

This Week’s Adult Forum 
February 16:  “The Lament Psalms in Prayer and Devotional Life,” presented by Vicar Emily Beckering.
 

A Farewell Celebration

March 14 will be Donna Neste’s last day as our Neighborhood Ministries Coordinator.  Donna has served God and Mount Olive admirably for many decades and it’s time to bid her a fond farewell. We invite members of the congregation to donate to a gift in Donna’s honor. Please make checks payable to Mount Olive Lutheran Church (be sure to designate them “Donna’s Gift”), and bring or mail them to the church office by Friday, March 7. There will be a meal and celebration after the second liturgy on Sunday, March 16.  For questions, contact Carol Austermann or Kathy Thurston.

Taste of Mardi Gras Thank You!

     Thanks to everyone who contributed to the success of “Taste of Mardi Gras: A Celebration for Lutheran Volunteer Corps.”  Thank you to all the people who cooked, decorated, invited guests, and enjoyed themselves. It was a fun time.

     Our partners from Lutheran Volunteer Corps and guests from Luther Seminary enjoyed themselves. We learned more about LVC and gave their good work a boost financially.  Remaining food was offered to the Lutheran Volunteer Corps members and served at Our Saviour’s Shelter during the evening meal.
     We’ll have more details about the Taste of Mardi Gras and our contribution to Lutheran Volunteer Corps in a forthcoming Olive Branch.  Stay tuned.    

     (Remember: If you prepared and brought a dish, please remember to pick up your personal pots, pans and serving  dishes from downstairs.)

Scholar In Residence

Beginning on February 23 and continuing through March 16, Professor Earl Schwartz of Hamline University will make presentations to the Adult Forum as the first Mount Olive Scholar in Residence. He will engage the Forum with presentations he has titled “From Earth, to Eden, to Ground: The Opening Chapters of the Book of Genesis.” Professor Schwartz has led Bible studies for the Adult Forum in the past, and he never fails to excite, inspire, and educate. The Scholar-in-Residence program is made possible by a generous grant from the Mount Olive Foundation. We will all be grateful to the Foundation for this grant and to Professor Schwartz for his contribution to the knowledge and spiritual formation of those who hear him.

100th Birthday Celebration

 On Sunday, February 23, all are invited to join Paul and Ted Odlaug and their families for coffee and cake as we celebrate the 100th birthday of Dorothy Odlaug.  Dorothy’s birthday is February 22, President’s Day.
     The reception will take place in the Chapel Lounge after the second liturgy.  We know that Dorothy is eagerly looking forward to seeing all of you at this time as she has been unable to be among you now for almost a year.  Please, no gifts.  Cards or just greetings would more than welcome.

Thank you,
Paul & Ted Odlaug

2014 Lenten Devotional Books

     Susan Cherwien has prepared another Lenten devotional booklet for our use during this upcoming season of Lent.

     Copies of Journey Into Lent 2014 are available in the narthex and in the church office. Pick yours up soon! If you need a copy to be mailed to you, just contact the church office.
     Lent begins March 5.

Gift Giving

     The Board of Directors of Mount Olive Lutheran Church Foundation soon will meet to recommend the designation of its annual gift to the congregation.  It appears that this gift again will break another record, allowing more to be done in and for our congregation.

     The Foundation Board actively solicits gift designation suggestions from the Pastor, Cantor, Director of Neighborhood Ministries, and every member of the Vestry.  Individual congregation members also can be part of this process.  If you know of a worthy project or need at Mount Olive, please speak with the Vestry member whose program area applies to your suggestion.  He or she will share your recommendation with the Foundation board for consideration.

     Since its 1972 inception, the Mount Olive Foundation has distributed over $300,000 to benefit our church.  It is our privilege and joy to further Mount Olive’s meaningful mission, now and far into the future.

– Keith Bartz, President

Stories for the Journey:  Thursday Evening Bible Study

The Thursday evening Bible study meeting in the Chapel Lounge from 6:00 p.m. to 7:30 p.m. continues this week.  Pr. Crippen is leading a series on the parables of Jesus and how they provide us a vision of God’s reign. As with all these Thursday series, there will be a light supper when we begin. The series runs through February 20.

Attention Worship Assistants

     The Servant Schedule for the 2nd quarter of 2014 (April – June) will be published at the beginning of March. The deadline for submitting requests to me is February 14. Please send your requests to me at peggyrf70@gmail.com.

-Peggy Hoeft

Book Discussion Upcoming Reads
For their meeting on March 8, the Book Discussion Group will read Howards End, by E. M. Forster, and for April 12 they will read Elizabeth and Hazel, by David Margolick.

Bread for the World Workshop Coming to Mount Olive in March

One of three annual Bread for the World workshops will be held at Mount Olive this year on Sunday March 2, beginning 1:00 p.m.  A light lunch will be served in the Undercroft after the late liturgy for those who plan to stay for the workshop.  If you plan to attend please call Donna Neste at church so that the servers can plan accordingly.  More information about the workshop is written below.  There are also brochures available on the Neighborhood Ministries bulletin board directly below the stairs by Donna’s office.

Bread for the World Workshop

  “Hunger-No More!! Hunger-Know More!!” is the title of the series of Bread for the World metro area workshops this year. They start with an abbreviated workshop from 7 to 9 pm on Monday, February 24, at the Eastlund Room of Bethel University, 3900 Bethel Drive in Arden Hills. Amelia Kegan of the Washington, DC, Bread for the World National Staff will be the keynote speaker on Saturday, March 1, from 9-Noon at Church of Corpus Christi in Roseville (southwest corner of Fairview Avenue and County Rd. B), and on Sunday from 1-4 p.m. at Mount Olive Lutheran on 31st and Chicago in Mpls. She will talk about hunger globally and in our own country. Anyone concerned about hunger and about learning effective methods of response will benefit.  Registration is 15 minutes prior to the start. A freewill offering will be received.  No pre-registration required.

National Lutheran Choir to Host City-Wide Hymn Festival

On Sunday, February 23, at 4 p.m., the National Lutheran Choir will join forces with hundreds of Twin Cities’ church choir members for a City-Wide Hymn Festival to be held at Central Lutheran Church (333 South 12th St., Mpls.). Mark Sedio, Cantor at Central Lutheran, will conduct the massed choir. David Cherwien and the NLC will lead and perform.

Tickets for this event are $25/adults; $23/Seniors; and $20/Students, and can be obtained by calling the NLC office at 612-722-2301 or by visiting them on the web: www.nlca.com.

MOUNT OLIVE LUTHERAN CHURCH
3045 Chicago Avenue
Minneapolis, MN 55407

Map and Directions >

612-827-5919
welcome@mountolivechurch.org


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