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Worship, January 5, 2025

January 2, 2025 By Pr. Joseph Crippen

The Second Sunday of Christmas, year ABC

Download worship folder for Sunday, January 5, 2025.

Presiding: The Rev. Beth Gaede

Preaching: Vicar Natalie Wussler

Readings and prayers: George Heider, lector; Judy Hinck, assisting minister

Organist: Robert Buckley Farlee

Download next Sunday’s readings for this Tuesday’s noon Bible study.

Click here for previous livestreamed liturgies from Mount Olive (archived on the Mount Olive YouTube channel.)

Filed Under: Online Worship Resources

Worship, Wednesday, January 1, 2025

December 31, 2024 By Pr. Joseph Crippen

The feast of the Name of Jesus

Download worship folder for Wednesday, January 1, 2025, 10:00 a.m.

Presiding and Preaching: The Rev. Beth Gaede

Readings and prayers: Art Halbardier, lector; Al Bipes, Assisting Minister

Organist: Robert Buckley Farlee

Click here for previous livestreamed liturgies from Mount Olive (archived on the Mount Olive YouTube channel.)

Filed Under: Online Worship Resources

God-Made-Human

December 25, 2024 By Vicar at Mount Olive

Jesus took on what it means to be human and all the beauty and pain associated with that. Jesus knows our pain and gives us permission to not hide from our humanity.

Vicar Natalie Wussler
Christmas Day
Texts: Isaiah 52:7-10; Psalm 98; Hebrews 1:1-4; John 1:1-14

Beloved in Christ, grace to you, and peace in the name of the Father, and of the ☩ Son, and of the Holy Spirit. Amen.

Yesterday, we marveled at the baby being born in the darkness of night. At the angels who sang songs of peace on earth. And of shepherds who ran from their flocks to greet the infant, and that risky love that reverberates through this beloved Christmas story. And today, John gives something very different. “The word became flesh and dwelt among us” John says. These words aren’t just some interesting theological point that we can have debates over. These words are life-changing reality. The Almighty and everliving God who had spoken to people through angels, through kings, and prophets to connect with people is now, God gets personal. God didn’t send a messenger from afar to declare God’s word, nor did God show up as some transcendent spirit. The Word of God, who has had skin in the game since before time began, put on skin and reached out to us in a new way.

“And the Word became flesh,” John says. These four words are the wonder of Christmas. That Jesus, the very radiance and representation of God’s being, would put on flesh and become fully human. He was the visible expression of the invisible God, speaking to us in a language that we could understand, identifying with the frailties and the tragedies of humanity. God was getting up close by becoming a person. The omnipotent, in one instance, was breakable. God who was larger than the universe became an embryo that gestated in a womb for 9ish months, amidst amniotic fluids, and was born as an infant. This word, the one that sustains the whole world, chose to be dependent on a young girl for everything. And this holy and saving arm of God transformed into a baby’s grasping hand. Jesus took on everything that the flesh entails, weariness, thirst, joy, and the full pallette of human emotions complete with laughter and tears. 

“And the Word lived among us.” Jesus dwelt in the world, “moved into the neighborhood,” as Eugene Peterson of the Message Bible translation says. Jesus was not an observer of this human story. He fully stepped into our world–this messy, painful, and beautiful world. This world that hurt Jesus in the same way as it hurts many of us. He felt the pain of rejection and abandonment. Jesus knows the sting of death and grief. Jesus has been there. And now, we know God through the way the person of Jesus lived in this world, the people he loved, and the stories he told, the gruesome death he suffered, and the resurrection of his human body.

God was not afraid to be a human. But the same can’t always be said for us. Because in so many ways, we hide our humanity. We hide the things that make us look weak. We cover our wrinkles and blemishes with anti-aging cream. We deny ourselves rest in favor of pushing through to get the job done. And sometimes we’re not honest with ourselves or each other about how hard this life really can be. And especially at this time of year, when families gather, holiday lights shine in shades of neon, when radios blare holiday music that commands us to “have a Holly Jolly and Merry Christmas,” being honest with ourselves, and with our pains is just that much more difficult. We fear exposing our shortcomings, and hide them away for no one else to see. We build up these walls that separate us from each other, and we all end up feeling like no one else understands our pain.

But God-made-flesh and dwelling with us says that we worship a God who knows all that makes us feel weak and knows our pain, that fear, that we want to keep close to the vest. Jesus looks at you in everything you go through and whispers through tear-stained eyes “me too.” Jesus, being part of the trinity, takes his experience as a person and brings it into the heart of the Triune God. We have an empathetic God who gets us and all of the tragic and weird, and beautiful parts of being a human.

So today, if you are approaching this afternoon or this week anxious that you won’t be accepted as you are by people who are supposed to love you, Jesus gets it.
If you are looking forward to leaving this place and spending your day wrapped in the warm arms of love, Jesus gets it.
If you are feeling alone or rejected this Christmas season, Jesus gets it.
If you are despairing about the state of this world, Jesus gets it.
And if you are doubting if God is even listening to you, Jesus gets it.
Jesus has been there. 

This God-child we witnessed being born last night can relate to all we go through. We don’t have to hide ourselves. We can come out of the shadows and experience the healing that is found in the word-made-flesh. We can bring everything to God, Our pain, our brokenness, and our vulnerability, and trust that Jesus will meet us there where we are, saying “me too” and walking with us through all our days.

Last night, as the lights dimmed and the church was all shadows, one candle shined, and slowly, more candles ignited and the room was brighter. We could see each other. And that’s what happens when we are honest with ourselves and each other. And as we are empowered to be vulnerable and share our stories, the, empathetic God who weeps and laughs and is tangible embraces all the parts of us that are human and and then we realize that the world needs those parts of us. This world needs our stories. So we can come out of hiding and live as our authentic selves. And we, too, can look through tears at the other, and be vulnerable, and whisper “me too,” and call each other out of hiding to assure each other that we’re not alone. And no amount of secrecy, shame, or suppression can overcome the love that’s shared when communities of people live in vulnerable authenticity and all are accepted with open arms. We can encourage each other and release God’s empathetic love for us into the world, one vulnerable moment at a time, following in the footsteps of the Word-Made-Flesh.

In the name of the Father, and of the ☩ Son, and of the Holy Spirit.

 

Filed Under: sermon Tagged With: sermon

Worship, December 29, 2024

December 25, 2024 By Pr. Joseph Crippen

The First Sunday of Christmas, year C

Download worship folder for Sunday, December 29, 2024.

Presiding: The Rev. Art Halbardier

Preaching: The Rev. David Engen

Readings and prayers: Sue Browender, lector; Vicar Natalie Wussler, assisting minister

Organist: Robert Buckley Farlee

Download next Sunday’s readings for study. Note: There is no noon Bible study this week, on Dec. 31, but we’ll provide the texts for people to study on their own.

Click here for previous livestreamed liturgies from Mount Olive (archived on the Mount Olive YouTube channel.)

Filed Under: Online Worship Resources

Love Is Risk

December 24, 2024 By Pr. Joseph Crippen

God risks everything – being wounded, even killed – to be able to bring healing and life to you and the whole creation.

Pr. Joseph G. Crippen
The Eve of the Nativity of Our Lord
Text: Luke 2:1-20

Beloved in Christ, grace to you, and peace in the name of the Father, and of the + Son, and of the Holy Spirit. Amen

When you have been wounded, you can bring healing.

I’ve been in a spiritual direction group with three other pastors for 26 years now. We meet monthly with our spiritual director, have shared our lives with each other, helped each other heal.

Once I was sharing something painful that I was going through. I worried that maybe it was too much, even in that group.  But I looked at my friend – one I admire and respect so much – and I saw tears in his eyes. And I knew without words that he absolutely had known the same pain, and I was going to be OK.

When you have been wounded, you can bring healing. This is the heart of love. And it’s the heart of God’s coming as one of us.

The beautiful writer and theologian Madeline L’Engle wrote a poem [1] wondering about risking bringing a child into this world.

“This is no time for a child to be born,” she writes, “With the earth betrayed by war & hate.” So many young people today ask that, if they should even consider children. And God faced the same question 2,000 years ago, L’Engle says in the second stanza: “That was no time for a child to be born, / In a land in the crushing grip of Rome; / Honor & truth were trampled by scorn.”

But her final stanza asks the true question: “When is the time for a child to be born?” There’s always hatred and oppression and violence and threat. But then there’s her final line: “Yet Love still takes the risk of birth.”

That’s God’s answer to the question. It’s never a good time. But God’s Love will risk birth anyway.

And that’s what brings us together tonight.

God risked being born as a helpless child in the midst of a violent, hateful world. God’s Love decided to risk birth, not in spite of the dangers and threats. But because of them. Because when you’ve been wounded, you can bring healing. God can’t stay distant if God is hoping to bring healing to you and me and all people, to this frightened and broken creation. God has to come here and risk.

God needs to experience human pain and suffering, know it intimately, be scarred by it, bleed of it. Even die for it. Because then we can look into God’s eyes in our pain and suffering and see tears that know what we’re facing. Tears that have already been shed before. Only by entering our pain can the God who made all and loves all, becoming vulnerable, able to be wounded, open a path to healing and hope.

And it’s how you and I will bring healing to others.

Once we’ve gone through pain and found God with us, now we can be healing hope to others. If we risk that. If we are willing to be vulnerable with each other and with those we meet. It’s a huge risk. But love risks, because it’s the only way to healing.

You have shed tears, you’ve bled, had a broken heart, you’ve known fear and grief and dread. When you fully embody that truth, your heart, your woundedness, your sadness, your fear, and risk sharing that with others, you are God’s healing.

You see, love risks on both sides. Even if you’re the Triune God.

God’s Love risked coming to us here. But God also trusted that our love would take risks for this child. Love goes both ways.

It’s time to let go of the legend of Mary and Joseph turned away at the door and wandering to find house room in a stable. It’s one we love, especially when remembering the many who are driven away from doors in our world, but it didn’t happen. Luke says there was no room for them in the “guest room.” “Inn” has never been a good translation. Luke knows the difference because in Jesus’ parable of the Good Samaritan, he takes the wounded man to an inn. It’s a different word.

And that matters, because God’s risk of love was greeted by a welcome of open arms, by people who were suffering themselves under oppression and poverty. No one would refuse hospitality then, let alone to a couple ready to bring a child into the world. Certainly relatives wouldn’t, which Joseph certainly would have come to.

No, Aunt Betty and her brood were already in the guest room, so Mary and Joseph were welcomed into the main room of the house where everyone slept, where the family’s few animals were brought in for the night. Jesus was in a manger off the floor so he wouldn’t be rolled on.

And Mary was surrounded by women who knew what to do, who made sure this child arrived safely and was washed and warm and welcome. They even had swaddling cloths ready, Luke says.

This is how God always hopes it will work – love risks in both directions, is wounded in both directions, and can heal in both directions.

So let’s risk love.

Let’s risk it all. Open up and trust that through our shared pain and joy and fear and hope we will find healing and life together.

When you’ve been wounded, you are able to bring healing. Even if you’re the Triune God. That’s God’s gift to you and the creation, and God’s invitation to all, so that in our shared risk, our shared love, our shared vulnerability, hope and healing might finally come to this world and bring life.

In the name of the Father, and of the + Son, and of the Holy Spirit.  Amen

[1] Madeline L’Engle, “The Risk of Birth,” from The Ordering of Love: New and Collected Poems (Harmony/Rodale/Convergent © 2005)

Filed Under: sermon

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3045 Chicago Avenue
Minneapolis, MN 55407

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