Mount Olive Lutheran Church

  • Home
  • About
    • Welcome Video
    • Becoming a Member
    • Frequently Asked Questions
    • Staff & Vestry
    • History
    • Our Building
      • Windows
      • Icons
  • Worship
    • Worship Online
    • Liturgy Schedule
    • Holy Communion
    • Life Passages
    • Sermons
    • Servant Schedule
  • Music
    • Choirs
    • Music & Fine Arts Series
      • Bach Tage
    • Organ
    • Early Music Minnesota
  • Community
    • Neighborhood Ministry
      • Neighborhood Partners
    • Global Ministry
      • Global Partners
    • Congregational Life
    • Capital Appeal
    • Climate Justice
    • Stewardship
    • Foundation
  • Learning
    • Adult Learning
    • Children & Youth
    • Confirmation
    • Louise Schroedel Memorial Library
  • Resources
    • Respiratory Viruses
    • Stay Connected
    • Olive Branch Newsletter
    • Calendar
    • Servant Schedule
    • CDs & Books
    • Event Registration
  • Contact

Lifted High

September 14, 2024 By Vicar at Mount Olive

Jesus Christ on the cross tells us that the present pain, death, and shame is powerless. But when the pain of this world feels too heavy, His scars tell us that’s okay.

Vicar Natalie Wussler
Holy Cross Day
Texts: Numbers 21:4b-9; Psalm 98:1-4; 1 Corinthians 1:18-24; John 3:13-17

Beloved in Christ, grace and peace to you in the name of the Father, Son, and Holy Spirit. Amen.

Hungry, tired, longing for rest, the Israelites did what many of us might do, they complained. They said their chains back in Egypt sounded like refuge compared to this wilderness. And instead of getting a solution to their problems, they received snakes. Snakes that bit and killed many Israelites. These people felt scared. Their lives were in danger. Some felt hopeless and believed that these snakes would be their end. But others turned to God, declaring their trust that they could be delivered. 

And God, in love and mercy, did. A bronze serpent lifted high offered healing to all those who had been bitten by just looking at it. God didn’t take away these snakes, their venom or even the pain from the bite. What God did do was take away the snakes’ capacity to kill. These snakes still bit and it still hurt, venom did still enter the people’s bodies, but with the bronze serpent lifted high, the Israelites had found a saving grace. Perhaps now, in the presence of these snakes, the Israleites felt less fear. Maybe when the serpents bit, the Israelites didn’t panic and fear imminent death as they once did. God gave them the promise that these snakes would not be their demise. Through God, the Israelites no longer had to fear their death by snakes, and were assured that God would sustain their life another day.

Cut several thousand years in the future, and Jesus is doing a similar thing. With God’s love for you and for me fully realized, Jesus Christ, the word of God incarnate, was lifted high on a cross, and died a criminal’s death. He rose from the grave, and all at once defeated death. Our gospel reading today says that all people who believe in Jesus will not perish, will not be lost, will not truly die, but will live eternally. Like the sting of snake bites having no hold over the Israelites, because of Christ crucified and risen, the sting of death has no hold over you. Yes, your body will die and you will feel pain in this life, but, if you look to Jesus and believe in Him, you too will be healed, from death, from sin, and all that separates you from God and from your neighbors.

You get to enjoy the resurrection, and once this life passes onto the next, you will have a seat at the feast that has no ending. AND, while you live this temporary life, you get to live in relationship with the Triune God. God’s spirit dwells within you, giving you a new nature. Daily you can lean on the Holy Spirit to direct your path, rather than relying on your own self-serving inclinations. Your new nature directs you to an abundant life of love for God and for all people.

This isn’t just some blessed assurance for after you die. It’s an invitation to daily die to the inclinations of this world and rise in Christ until you finally return to your heavenly home with the Triune God and all the saints that have gone before. 

Though death, sin, and the pain of this world might sting now, they truly have no power, against the backdrop of Christ crucified and risen. 

And, that sounds great, right? 

Until we feel pain. 
Until someone we love dies. 
Until we feel the shame of our sin. 
Until we feel betrayed by a friend, or receive life-shattering news. 
Until life hurts.

Yes, God’s promises through the cross of Christ are true, but in the face of a tragedy or any kind of trial this world throws at you, a victorious Christ might not feel like the balm for your wounds. If in the midst of a personal crisis, someone said to you, “Oh, the present pain doesn’t matter, because it has no power. Rejoice! Christ is victorious over everything. You’re going to live forever,” this kind of statement might feel they’re minimizing your pain, because even though we do have those promises, and they can sustain us, life still stings. Sometimes, we can feel like the Israelites in the wilderness being bitten by the snakes prior to the bronze serpent–alone, scared, hopeless, hurting, and in the midst of a whole lot of suffering. And, church, that’s okay. 

Jesus definitely has something to say about this. Jesus, God made flesh, lived a human life and experienced the world as we do. He felt weariness, anger, despair, and anxiety. Jesus was denied and betrayed by his closest friends. He died a human death, an excruciating one. The life and death he led left their marks on him, even after the resurrection. Fully redeemed and resurrected, Jesus’ body still bears the scars of the crucifixion. If Jesus’ very life was restored to his body, don’t you think the holes in His hands and feet and the wound in his side could have also been healed, too? Maybe, just maybe these wounds were meant to show us that life’s pain is not outside of the eternal, abundant life God has for us on earth. We can be risen with Christ, and attentive to the ways we and others hurt. 

God does not need you to check your pain at the door. God wants all of you. Yes, Jesus defeated sin and death, but death still scarred his body. It’s by touching these scars, and bearing witness to the trauma Jesus endured that the disciple Thomas comes to believe in the resurrection and good news, and it’s by believing in these same scars on the resurrected Christ that we can come to know God’s love for us. Jesus’ scars show us that he has been through the most difficult parts of life. Jesus knows pain. The word of God made flesh knows what a human life feels like. Through Jesus, the Triune God understands and empathizes with the way the world hurts. The Triune God understands and empathizes with the way that you hurt. Your pain matters to God. The Triune God cares so deeply about you and is with you through your hardest moments. There is nothing that you could ever experience that God won’t understand.

And in the midst of your hardest moments, God assures you that though pain may wound you, it is not the end of your story. Because to every Good Friday moment, we have a resurrection on Easter Morning. We still have hope that sustains us through this life. We have hope to live a life centered on Christ, hope that we can learn to walk in Christ’s ways better everyday, hope that we will live after our bodies die, hope that our present suffering doesn’t have the final say. It’s a hope that does not deny suffering. In fact, it looks suffering straight in the face, and assures us that this is not the end for us. As people of Christ, we can affirm our pain and Christ’s promises at the time, discounting neither. We can be bearers of this same hope to others. Sitting with people on their Good Friday’s, so that Easter morning’s hope might come.

Some days, you may need the image of a victorious Christ, who lives now and forever, who went to the grave and came out the other side, who redeems all your pain and declares it powerless, who sustains you until you’re on the other side of eternity. Yet other days, you might need the image of a suffering Jesus, the one who was lifted high on the cross, with his blood and agony visible for all to see; whose body, though resurrected, is still scarred, and sits with you in your pain. Yet other days, you may need a Jesus that lives in the liminal spaces between resurrection and suffering. Our resurrected yet scarred savior abides in all these places, declaring that there is hope for wherever you are. Look to Jesus Christ lifted high on the cross.

 

In the name of the Father, Son and Holy Spirit.

https://www.youtube.com/watch?v=g3G3xMgPX2I

Filed Under: sermon Tagged With: sermon

Worship, September 15, 2024

September 13, 2024 By Pr. Joseph Crippen

The Seventeenth Sunday after Pentecost, Lect. 24 B

Download worship folder for Sunday, September 15, 2024.

Presiding and Preaching: Pastor Joseph Crippen

Readings and prayers: Paul Nixdorf, lector; Consuelo Gutierrez Crosby, assisting minister

Organist: Robert Buckley Farlee

Download next Sunday’s readings for this Tuesday’s noon Bible study.

Click here for previous livestreamed liturgies from Mount Olive (archived on the Mount Olive YouTube channel.)

Filed Under: Online Worship Resources

Worship, Saturday, September 14, 2024, 7:00 p.m.

September 13, 2024 By Pr. Joseph Crippen

Holy Cross Day

Download worship folder for Saturday, September 14, 2024.

Presiding: Pr. Joseph G. Crippen

Preaching: Vicar Natalie Wussler

Readings and prayers: Donn McLellan, lector; David Engen, assisting minister

Organist: Robert Buckley Farlee

Click here for previous livestreamed liturgies from Mount Olive (archived on the Mount Olive YouTube channel.)

Filed Under: Online Worship Resources

The Olive Branch, 9/11/24

September 10, 2024 By office

Click here to read the current issue of The Olive Branch.

Filed Under: Olive Branch

Who Acted?

September 8, 2024 By Pr. Joseph Crippen

To be saved is to act as a neighbor, because you are forever bound up and embraced by the non-negotiable love of God.

Pr. Joseph G. Crippen
The Sixteenth Sunday after Pentecost, Lect. 23 B
Texts: James 2:1-10, 14-17; Mark 7:24-37; Isaiah 35:4-7a; Psalm 146; and using Luke 10:25-37

Beloved in Christ, grace to you, and peace in the name of the Father, and of the + Son, and of the Holy Spirit. Amen

“What do I have to do to be saved?” a lawyer once asked Jesus.

Since this was a religious lawyer, an expert in God’s law, Jesus said, “you tell me.” “Love God with all your heart, soul, strength, and mind, and love your neighbor as yourself,” the lawyer replied. “Great,” Jesus said. “Do that and live.”

“And who is my neighbor?” the lawyer asked.

Now, this isn’t our Gospel today. But James’ words kept calling me into Jesus’ Samaritan story. See, Jesus tells a story as an answer and completely reverses the lawyer’s question. He tells of a man beaten and left for dead, of a priest and a Levite who walk by on the other side of the road, and of a Samaritan, one the nearly dead man would have looked down on, regarded as lesser, even as enemy, who binds his wounds, and gets him to a safe place.

And then Jesus asks the only question he thinks matters: “Who acted as a neighbor?”

And James chimes in with a hearty, “Amen, brother.”

James sees the partiality, the prejudice, his people are living with, judging others by their looks, clothes, wealth, status, and treating those who impress them with care and consideration. Those who don’t are ignored, treated as lesser.

And James can’t understand how people who claim faith in Christ Jesus could act that way. You’re doing well, he says, if you keep Christ’s law, “love your neighbor as yourself.” But when you pick and choose who gets to be your neighbor, you’re breaking that law.

For James, it’s clear: if you say you trust in Christ Jesus, and you don’t act in a changed way, a way of divine love, there’s no point. If your faith doesn’t make you into Christ, loving as Christ, serving as Christ, he doesn’t think it’s worth anything other than a quick burial.

Here’s where we clutch our Lutheran pearls to our chest and sink down in a faint.

Isn’t James mixing works with grace? we ask. If being saved means loving your neighbor, acting as a neighbor, what about God’s free grace? Aren’t we just throwing that away?

It’s time we stop that nonsense once and for all. It is the clear witness of Scripture, of Christ Jesus himself, that you and all people are beloved of God now and always. The Triune God revealed that love in person in Christ Jesus, taught it, showed it, carried it to the cross and broke death with it. God’s love for you, for me, for all people is non-negotiable. Always.

But we have it on the authority of God-with-us, Jesus himself, that being saved is more than the reality of God’s love. The Triune God’s non-negotiable love is the truth of the universe, the reality behind all things, the foundation, the air, the atmosphere of a saved life, a saved world.

But a life that is saved, according to Jesus himself, is a life lived in love of God and love of neighbor. When you love your neighbor you know salvation, or healing, as the word also means in Greek. When you act as a neighbor, that is, act as the God who loves you, you know what it is to be healed and whole.

“Who acted as a neighbor?” Jesus asks. “That one knows salvation.”

And James adds, “and that one knows no distinctions.”

This is the challenge of the saved, healed life: to end all our distinctions between people and see as God sees, love as God loves. To see beyond wealth and nice clothes. To give more than words to someone who is hungry and actually feed them. To love enemies and pray for them. To see God’s face in all people. To make no distinctions between whom you will care for and whom you won’t, because God doesn’t, and the question is never “who is my neighbor?”, but always “who acted as a neighbor?”

And if you think it’s hard, you have company. Even Jesus struggled with this. Luke and John tell a different story, but in Matthew and Mark, Jesus seems to have to learn this. This woman who insists on having Jesus see her and her daughter is one of the most important persons in the history of the Church, according to Matthew and Mark. She’s the wedge who forever cracks open the Son of God to expand the mission to all God’s people, not just the Jewish people.

And here’s the true grace in all this:

We belong to the one who “does everything well,” as the people marvel about Jesus, “who even makes the deaf to hear and the mute to speak.” Jesus is the longed for coming the psalmist and Isaiah promise today: “God will come and save you, open the eyes of the blind, and the ears of the deaf, and heal the limbs that are lame.”

Now do you understand? The Triune God in Christ heals you, saves you, by making you into God’s love in the world. God opens your blinded eyes to see all of God’s children in need as your concern. God unplugs your deaf ears to hear all the cries of God’s children, even the ones you don’t like, so you can act as neighbor. God cures your paralysis, your lameness, and gets you up off your couch and empowers you to go into the world as God’s love and do something. Do something. Be a neighbor.

So, “be strong, do not fear,” Isaiah says.

This is the heart of God’s grace. The non-negotiable love God has for you and for all people is also the power that heals you to be a neighbor and bring God’s love wherever you go.

And when you act as a neighbor, as God’s love, the same love that holds you and surrounds you and feeds you and gives you breath, you will know what the Triune God means by saving you.

And then, Isaiah says, look out. That’s when water breaks forth in deserts, when people start leaping for joy, singing like they’ve never sung before. That’s when God’s dreamed-for healing of this world really starts to happen.

In the name of the Father, and of the + Son, and of the Holy Spirit.  Amen

Filed Under: sermon

  • « Previous Page
  • 1
  • …
  • 55
  • 56
  • 57
  • 58
  • 59
  • …
  • 407
  • Next Page »

MOUNT OLIVE LUTHERAN CHURCH
3045 Chicago Avenue
Minneapolis, MN 55407

Map and Directions >

612-827-5919
welcome@mountolivechurch.org


  • Olive Branch Newsletter
  • Servant Schedule
  • Sermons
  • Sitemap

facebook

mpls-area-synod-primary-reverseric-outline
elca_reversed_large_website_secondary
lwf_logo_horizNEG-ENG

Copyright © 2026 ·Mount Olive Church ·

  • Home
  • About
    • Welcome Video
    • Becoming a Member
    • Frequently Asked Questions
    • Staff & Vestry
    • History
    • Our Building
      • Windows
      • Icons
  • Worship
    • Worship Online
    • Liturgy Schedule
    • Holy Communion
    • Life Passages
    • Sermons
    • Servant Schedule
  • Music
    • Choirs
    • Music & Fine Arts Series
      • Bach Tage
    • Organ
    • Early Music Minnesota
  • Community
    • Neighborhood Ministry
      • Neighborhood Partners
    • Global Ministry
      • Global Partners
    • Congregational Life
    • Capital Appeal
    • Climate Justice
    • Stewardship
    • Foundation
  • Learning
    • Adult Learning
    • Children & Youth
    • Confirmation
    • Louise Schroedel Memorial Library
  • Resources
    • Respiratory Viruses
    • Stay Connected
    • Olive Branch Newsletter
    • Calendar
    • Servant Schedule
    • CDs & Books
    • Event Registration
  • Contact