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Unless a seed dies . . .

March 17, 2024 By Pr. Joseph Crippen

There is abundant life in you, God’s dream for you, that only needs to have its shell, its husk die and break apart for you to bloom and grow as God’s gift to this world.

Pr. Joseph G. Crippen
The Fifth Sunday in Lent, year B
Texts: John 12:20-33; Jeremiah 31:31-34

Beloved in Christ, grace to you, and peace in the name of the Father, and of the + Son, and of the Holy Spirit. Amen

Seeds don’t die when they’re planted.

Pretty much everyone who plants seeds knows they contain within them the life of the plant to come. They’re not actually dead. Jesus certainly knew this, too.

That means he’s doing something with this metaphor. Stretching our imaginations, to see something different, something vital. Something about dying and rising.

That’s definitely not a new topic for Jesus.

This is the central idea of Christian discipleship for Jesus, and also the New Testament. Jesus constantly speaks of self-giving, of sacrificial love, of being vulnerable, as the path of Christ, his and ours. Again and again, including today, we hear of losing our lives to find them, of letting go as central to our walk of faith.

But notice: this way is always described positively by Jesus and the others. Lose your life, and you will find it. Die to this way of being and you will live. Die like a seed and you will see much fruit. Scripture believes that self-giving, sacrificial living as Christ is the path to the abundant life Jesus came to bring.

We make it out to be a negative thing.

We live in a society and culture based on acquiring, finding security in wealth and in things, no matter how unsustainable it is across this planet. We live in a country founded on equal rights, though still not yet for all. But somehow our culture individualized rights so that we’ve each been taught to believe for ourselves that what I want, who I am, what I have, is the paramount thing to care about and protect.

So, it’s hard to hear Jesus’ call, no matter how often he makes it, without wincing a bit. Voices like these often speak in our hearts and minds: “I don’t want to lose, because winning feels better. I don’t want to give of myself, because I might lose what I’ve acquired, or someone might take advantage. I don’t want to be wounded, because that hurts, and why would I want that?”

Maybe that’s why Jesus stretches the seed metaphor. Though a seed doesn’t technically die, it is profoundly changed. There is an outer shell, a husk, that, when the buried seed is watered and begins to germinate, is cracked open and left behind. If it stays intact, the plant can’t grow.

What if Jesus is asking what needs to die, be broken open in us for our true new life to begin?

Now, Jesus says the seed also applies to him.

So did something need to die in Jesus for him to be God’s Christ, to be what he was meant to be?

Certainly fear. Today he speaks of his troubled soul, which will worsen in Gethsemane. Jesus feared the cross, the suffering, and wasn’t sure he could do it. That fear needed to die, be broken open, so his courage to be the sacrificial love of God for the whole cosmos could bloom and grow.

And what of Jesus’ need to control? The eternal Word of God who participated in the creation of all things must have struggled not to control what happened in this earthly ministry. Satan thought so in his temptations, and in Jesus’ relationships with stumbling disciples and angry opponents, his need to control had to die so he could trust that what happened would lead to life.

And maybe we wouldn’t call it pride, but for the Son of God to willingly suffer the humiliation of the cross, something had to die in him. That sense of being one with the Father and the Spirit in the Trinity, that joy of his divine existence and power, had to die so he could let them hang him in public shame for all to see. So he could draw all things into the life of God.

So what husk is trapping-in your life, your future?

What if your fear could die and be buried? Your fear of the future, or fear of not belonging? Your fear of not being enough? Your fear of failure? What kind of courage could grow in you if that fear was dead and gone?

What if your greed died? Your need to have, to acquire, to find security in money or things. If that were dead and buried, what contentment could flourish in you and even bear fruit that would start changing the balance of privilege and oppression in this world?

Maybe shame is a shell around your true life. What if that were broken open, dead? Can you imagine a life trusting you were worthy of love, God’s and others’? What if you didn’t have to worry anymore about what others think?

And what if your need to control things could die, too? To live knowing that since important things, like life and death, were beyond your control, why try to control all the other things? Can you see yourself with such happy freedom?

There are so many more possible husks. But do you see what Jesus is offering you? A chance to bury the thing clamped around your life, your heart, your soul, and so find abundant life. Eternal life, right now.

When I am lifted up, Jesus says, I will draw all things to myself.

Jesus promises that in his dying and rising you will be drawn into God, to be like Christ. And so you’ll be given what you need to die and rise daily yourself. This isn’t a bar for you to get over, this is a gift of God for you.

God promised to write this covenant love in your heart, Jeremiah proclaimed, so you’ll have the ability to let all these hindrances embedded in you die. You will know in your heart, in your being, the way to life.

And the Holy Spirit will help dig the hole for these husks, too, even while breathing life into that newness inside you, gently watering it and drawing it out into the light of day.

And while Jesus is talking about seeds, remember that growing seasons take time.

No seed immediately becomes a huge corn stalk bursting with cobs. This new life, this dying of the husks and shells that are keeping you from living, this takes time. So ask the Spirit for patience, too. It will take your whole life to live into this growing.

But you’ve already begun. There are husks of whatever it is that needs to die in you that have already been broken open, and you’ve seen signs of the fruit to come. Maybe only a glimpse or two. But this life is already at work in you.

Unless a seed dies, it stays a tiny thing. But when it dies, it bears much fruit. Trust this, and live.

In the name of the Father, and of the + Son, and of the Holy Spirit.  Amen

Filed Under: sermon

Worship, March 17, 2024

March 14, 2024 By Pr. Joseph Crippen

The Fifth Sunday in Lent, year B

Download worship folder for Sunday, March 17, 2024.

Presiding and Preaching: Pastor Joseph Crippen

Readings and prayers: George Heider, lector; Beth Gaede, assisting minister

Organist: Cantor David Cherwien

Download next Sunday’s readings for this Tuesday’s noon Bible study.

Click here for previous livestreamed liturgies from Mount Olive (archived on the Mount Olive YouTube channel.)

Filed Under: Online Worship Resources

God’s Got This

March 13, 2024 By Vicar at Mount Olive

Midweek Lent, 2024 ☩ Love One Another ☩ Week 4: Encourage One Another

Vicar Lauren Mildahl
Texts: I Thessalonians 5:4-14, John 16:12-15, 32-33

Beloved children of God, grace to you and peace in the name of the Father, and of the ☩ Son, and of the Holy Spirit. Amen.

For the last three weeks, we’ve been diving into some of the tougher aspects of the command to Love One Another. 

We’ve talked about agreeing with one another, confessing our sins to one another, and not judging one another. We’ve been dealing with brokenness in our relationships – broken by conflict, and isolation, and superiority. 

But this week, we finally get a fun one: “Encourage one another!” 

This is the kind of instruction that a smiling, optimistic, positive person like me can really get into. I even like all the different ways that you can encourage. You can give compliments, reminding people of their unique gifts: “You’re amazing! You’re so strong!” You can offer optimism, sharing your faith in the restoration that God promises: “Everything will turn out all right! It gets better!” Or you can really lean into the confidence we have as God’s beloved children: “You’ve got this.” “You can do it!”

These are nice things to say and really nice things to hear.  Who wouldn’t want to spend their time offering encouragement and being encouraged? It almost seems silly that we would need to be commanded to do it. And even Paul admits that the Thessalonians are already on it:  “Encourage one another,” he writes, “as indeed you are doing!” 

So what am I going to preach about?

Well, unfortunately, there is a darker underbelly here.  

Because just like you don’t need to be told to agree unless there is conflict, and you don’t need to be told to confess unless there is violation, and you don’t need to be told not to judge unless you are judging, you don’t need to be told to encourage one another unless there is discouragement. 

Because even in a community of faith–even as we are experiencing the love of God, the grace of Jesus Christ and the communion of the Holy Spirit–we sometimes feel discouraged. Dis-courage-ment. 

Sometimes we are robbed of our courage. 

Often by fear–fear of losing the people or the things we love. Fear of the unknown, fear of pain, fear that there won’t be enough, fear of guilt or fear of judgment–we are anxious and afraid and dis-couraged. 

Or sometimes it’s doubt that discourages. Doubt in ourselves and our ability to bear the weight of living. Doubt in each other – will you all really be there for me? Or doubt in God. Doubt in God’s promises or God’s love or even uncertainty about whether God is there at all.  And when we doubt in this whole project of faith and hope and love and life, it seems a lot safer to look out for ourselves, to retreat from each other. Doubt robs us of the courage to believe that God will use the hands of those around us to catch us when we fall. 

And sometimes it’s despair that discourages.  On days when it’s hard enough just getting out of bed, how can we stand boldly in faith and face it all?  When everything seems so hopeless–we keep hurting each other and burning the Earth and we know we’re doing it but nothing ever changes–what’s the point of courage? It’s all lost anyway.

That’s the dark underbelly: Fear and Doubt and Despair. 

That’s why we need our courage back and why we need each other to be en-couraged.  

And we need real encouragement. En-courage-ment isn’t just plucky pick-me-ups or stock sayings about silver linings–maybe that can buck us up when our hearts are a bit faint, but what about when our hearts aren’t even in our chests anymore, but have fallen all the way to the ground?

Compliments and optimism and “You’ve got this”–those things don’t really work then.  Not when fear and doubt and despair shatter our illusion of control. Because no matter how many times I tell you that “you’ve got this,” the truth is, you don’t. And you never did.  No matter how many times you tell me “you can do it,” the truth is, I can’t. I never could.  We were never in control.  And no matter how many times we are told we are children of the light, we still fall asleep. 

But we have a God who never sleeps. And that’s where the real courage comes from. 

I remember two things about the summer camp I went to in high school. 1) I hated doing the high ropes course. 2) I loved rappelling. Which seems weird. Both of those activities involved heights, involved wearing a harness and a helmet, and all of your friends standing around on the ground staring at you, shouting, “You can do it! You’ve got this!”

In both activities you are up high, strapped in, and completely safe.  But I remember clinging to the high ropes course, shaking and trying to will my feet to move for what felt like hours, absolutely petrified, and then the next day, leaning over a cliff to rappel down the side of a mountain in seconds, with no trouble at all. 

Because the crucial difference is that with rappelling, you can feel the rope holding you the whole time.  From the very first moment you lean back over the cliff, you feel the rope tighten and support you. With high ropes – you only feel the rope when you fall off. The rope is the back up, to jerk you to a stop when you fail.  And most of the time you are supposed to pretend it’s not there, and just trust in your own strength and balance – and I hated that. 

Either way the rope was there. But only one of them gave me courage. 

And it wasn’t the one that held me so loosely that I was supposed to forget about it as I figured out how to get through the course under my own power.  It was the rope I could feel the whole time, trusting it with my weight as I descended.  That gave me courage.  

God is our rope – but much better than a rope. God will not let us fall.  And the best, real encouragement that I can give you, that we can give to each other, is not “You’ve got this!” but a resounding “You don’t got this! God’s got this.”  That was the encouragement that Jesus offered his followers, in their last conversation before he died: “In the world you will have distress and trouble, but take courage: I have overcome the world.” I’ve got this.   And it’s the same encouragement Paul offered the Thessalonians: “whether you are awake or asleep you live with him.” It doesn’t matter what you do – whether you’ve got it together or you’re falling apart – you live with Jesus. Who’s got this. Who’s got us. 

So, we need to offer one another better encouragement than just retelling each other the myth that we can do it on our own, that we can be in control. 

The myth that we’ve got this.  Because we’ll just need to be jerked back up again when we fall.  Instead let’s encourage one another, let’s hoist one another up in the Spirit, reminding each other that to lean back and feel the rope, to let the God that will not let us go take all the weight, until we feel lighter than air. 

Until we relax into the peace of Jesus, who has overcome – overcome all the fear, all the doubt, and all the despair that the world can throw at us. 

Dear siblings, this is your encouragement: You don’t got this. God’s got this. 

In the name of the Father, of the  ☩  Son, and of the Holy Spirit. 

Filed Under: sermon Tagged With: sermon

Worship, Wednesday evening, March 13, 2024

March 13, 2024 By Pr. Joseph Crippen

Midweek Lenten Vespers, week of Lent 4

Download worship folder for Vespers, March 13, 2024, 7:00 p.m.

Leading: Pastor Joseph Crippen

Sacristan and reader: Lora Dundek

Organist: Cantor David Cherwien

Click here for previous livestreamed liturgies from Mount Olive (archived on the Mount Olive YouTube channel.)

Filed Under: Online Worship Resources

Worship, Wednesday noon, March 13, 2024

March 13, 2024 By Pr. Joseph Crippen

Wednesday Noon Lenten Eucharist, week of Lent 4

Download worship folder for Midweek Noon Eucharist, March 13, 2024, 12:00 noon.

Presiding: Pr. Joseph Crippen

Preaching: Vicar Lauren Mildahl

Reading and Prayers: David Anderson, assisting minister

Organist: Mark Spitzack

Click here for previous livestreamed liturgies from Mount Olive (archived on the Mount Olive YouTube channel.)

Filed Under: Online Worship Resources

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