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Emerging Sight

November 5, 2023 By Pr. Joseph Crippen

God in Christ is making new eyes in you, to see others and yourself as the beloved of God you and all God’s children are.

Pr. Joseph G. Crippen
All Saints Sunday, year A
Texts: Matthew 5:1-12; 1 John 3:1-3

Beloved in Christ, grace to you, and peace in the name of the Father, and of the + Son, and of the Holy Spirit. Amen

Jesus once did a healing that didn’t take at first.

Mark says people brought a man who was blind to Jesus. Jesus did that strange thing he’d done elsewhere, took some of his spit and spread it on the man’s eyes. But when the man opened his eyes, things were blurry. “I can see people,” he said, “but they look like walking trees.” Jesus touched his eyes again, the man looked around, and saw everything clearly. The result was good, but at first this poor man must have thought the healing was a failure. (Mark 8:22-25)

I know that feeling. I first got glasses at age 7, and was very nearsighted, with an astigmatism. I hated wearing glasses. So about 20 years ago I had the LASIK procedure done. It was over quickly, and I was told to keep my eyes closed for a couple hours, so I took a three hour nap.

When I woke up, I panicked. Everything was blurry. I thought something must have gone wrong. Then I put my hand over each eye in turn. Both times the open one saw perfectly clearly. The problem was my brain hadn’t yet figured out how to process the new input. In a few hours my brain miraculously adjusted, and I was seeing 20-15.

This feels like how we live into Jesus’ words today.

The elder in 1 John today says we’re not yet fully revealed as God’s children, even though we are already God’s beloved children. You’re going to be like Christ, the elder says, but you’re not quite yet in focus. Either as you look at yourself, or as others encounter you.

And that blurriness is what Jesus’ words today feel like. In these beautiful verses, he describes a clear way of seeing and understanding people. Clear to him as God-with-us, God’s anointed, because it’s the Triune God’s way of seeing.

But when we look at what the Triune God sees so clearly, to our eyes it’s fuzzy.

For example, there are people who just don’t seem to have it in them. Faith is hard for them. Spiritual gifts seem to be lacking. They struggle to keep afloat mentally or spiritually. And we are taught to see such people as weak. Even in the Church, a struggle with faith is sometimes seen as a failing.

But God looks at people who are poor in spirit and says: they’re closest to my heart. They’re in God’s reign right now, even if they don’t know it. They are the blessed ones of God.

We all know people who grieve, who mourn. All of us have been there, and some of us, on a day like today, are in the midst of it. And we also grieve deeply for all those who are suffering and dying around the world. And while we are taught in this world to pity those who mourn, even pity ourselves, those who grieve are subtly pressured to get beyond it. Get over it. As if it’s a failing.

But God looks at people who are grieving and says that gives them a special gift. They know they need comforting, and so they will have it. What a blessing that is.

We live in a world, and if we’re honest we sometimes see things this way ourselves, that sees gentleness as a weakness. That sees mercy as a flaw. That sees peacemaking as naïve. We might call it being realistic, we might not even realize we’re doing it. But this world praises toughness, praises judging and hating, even praises violence – if it’s deemed necessary. And so often we call it necessary.

But God looks at people who are gentle with others and with the earth as the ones to whom the earth really belongs. It’s the way to life here. God sees those who show mercy as living in God’s heart. God sees those who make peace in their own lives and families as well as the world as the ones who are living most truly as God’s children. What a blessing they all are.

Do you want Christ to heal your sight so you can see as God sees?

It won’t happen overnight. Like Jesus’ odd two-part healing, changing your eyesight into God’s eyesight will take time. It might take your whole life. It’s the reality of life in a broken world. You might hear Jesus today and say, “I kind of see what you’re seeing, but it’s blurry. Sometimes I really do value strength and power and dominance, maybe because I’m afraid of what will happen if I don’t act in those ways. Because I’m afraid to trust that this is really my path, that this weak and vulnerable way is the way of life and hope. The way of the blessed.”

But be patient. You are already God’s beloved child, the elder says, even if you’e not fully revealed as Christ to others or even to yourself. Your healing has already begun. You’ve got God’s eyes to see, but maybe your brain hasn’t yet caught up, or your heart, or your actions. But with the Spirit’s grace, all will become more and more clear to you. Your heart will be made pure and you will even see God.

Because you are hungering and thirsting for this righteousness, and Jesus says you will be filled with it.

This is a difficult path in a world of loud, angry, hate-filled voices who lust for power and control.

If you see how this world sees, embracing the Triune God’s vision looks risky. Admitting you’re lacking a strong faith, or trying to be gentle or merciful or peaceable, or standing firm in your love of your neighbors near and far, all can expose you to ridicule from others. Or from yourself.

But not in this place. Here we’re all getting new eyes. Here we’ve met the God who is gentle and merciful and pure in heart, who hungers and thirsts for righteousness in you and in me and in this broken world, who longs for peace in this creation, who even faced a crisis of faith on the cross, who mourns for the suffering of all God’s children.

This is the God who sees and loves you as you are. Who wants you to see and love all as God does. Who is even now touching your eyes again to keep bringing things into focus. Until all are seen and loved and are themselves able to love and see.

In the name of the Father, and of the + Son, and of the Holy Spirit. Amen

Filed Under: sermon

Worship, November 5, 2023

November 3, 2023 By Pr. Joseph Crippen

All Saints Sunday, year A 

The Triune God whom we worship holds all creation in love and grace, those beloved to us who have died and gone ahead, and all who are here now.

Download worship folder for Sunday, November 5, 2023.

Presiding and Preaching: Pastor Joseph Crippen

Readings and prayers: Teresa Rothausen, lector; Art Halbardier, assisting minister

Organist: Cantor David Cherwien

Download next Sunday’s readings for this Tuesday’s noon Bible study.

Click here for previous livestreamed liturgies from Mount Olive (archived on the Mount Olive YouTube channel.)

Filed Under: Online Worship Resources

The Olive Branch, 11/1/23

November 1, 2023 By office

Click here to read the current issue of The Olive Branch.

Filed Under: Olive Branch

Labor of Love

October 29, 2023 By Vicar at Mount Olive

We so often approach the commandment to love God and love your neighbor as labor, leading to exhaustion or despair. But it becomes easier when we remember the crucial insight of the Reformation and mystics:  that it’s actually about God’s love for us! 

Vicar Lauren Mildahl 
Reformation Sunday, Lect. 30 A 
Texts: Leviticus 19:1-2, Psalm 1, Matthew 22:34-46 

God’s beloved, grace to you and peace in the name of the Father, and of the + Son, and of the Holy Spirit. Amen.

We hear this morning “the greatest commandment” – the very center of Jesus’ teaching.

And it’s pretty simple. Love God and love your neighbor.  That’s it. 

This wasn’t some secret that Jesus revealed. The two parts of this commandment are both pulled straight from the Torah, God’s gift to the children of Israel, which we often call the law.  It’s what God had been saying all along.  “Love me and love each other.”

And I really do believe that it is a gift. And that if I could just do that, just really get good at loving God and loving my neighbor, my life would be better. I could be so happy, like it says in Psalm 1. I could be like a tree planted by streams of water, bearing the most beautiful fruit in due season.

And I feel like I should be able to do it.

I feel like I should be able to love the Lord my God with all my heart, with all my soul, and with all my mind and to love my neighbor as myself.  But then, I start to think about actually doing it and all of a sudden, my anxiety ratchets up, because that’s a lot!  My brain immediately goes into problem solving mode and I think maybe if I break it up, try just one of the pieces at first.  Maybe if I just focus on the easier one to start with, that might help! Okay, Well. Which one is easier?

Is it easier to love God who sometimes feels so far away?  Or is it easier to love my neighbor, who, you know, a lot of the time feels way too close?

Either way, it’s not so easy.

Either way, it feels pretty hard. A labor of love with an emphasis on the labor. It feels like work. 

It’s hard work to love a God whose sheer vastness I can’t hope to comprehend! Hard work to love my neighbors who are so small and petty (and so am I). 

And I start to wonder, how can I possibly love God with my entire self, my heart, my emotions, my center… With my soul, my being, my identity… With my mind, my intellect, my understanding? And how can I do it when I’m afraid that if I really did love with all of that, with all of me, there wouldn’t be any left of anything else?

And how can I hope to love my neighbor as myself, when I have such a hard time loving, or even liking, myself?

It’s exhausting! And so easy to despair.  And that’s the bad news. 

Not the commandment itself, that is a gift, but the way I tend to approach it as a checklist. How I experience it as a burden, as labor.  The way I obsess over all the ways I think it’s too hard, impossible even.  The way I let the tree from the psalm be withered, instead of watered.

But here’s where the good news comes in.

It’s hiding in plain sight, in the very verse from Leviticus that Jesus quotes, although he stops before he gets there.  But in the Torah, it says: “You shall love your neighbor as yourself: I am the LORD.”  I am the Lord. 

So often, we don’t say the last few words of this verse, focusing so much on the imperative (you shall love), that we miss the declarative: “I am the Lord.”  But these words ought to resound, like a bell, calling us back to the Great I Am, the source of all life and all love. 

It’s about God!  This is the good news! It’s not about how hard we work, how much we labor to love.  It’s not about all the shoulds and should nots or our insecurities over whether we are loving enough or the right way.  This little refrain (“I am the LORD”) is our reminder that it’s actually and always about what God did and does. How God has loved and will love and always loves.  

The same good news that the writer of I John captured so eloquently and succinctly: “this is love: not that we loved God, but that God loved us.”

And it’s the same thing Martin Luther was trying to tell everyone. 

The reformers of 16th Century Germany that we celebrate today recognized how easy it is to get caught up in the fear and the anxiety of doing the labor of love. And how toxic and depleting that approach is and how often it leads to despair.  Their remedy was to insist that it isn’t about us doing work, isn’t about us doing anything – it’s all about God.  Because God saves, we are saved. Because God is faithful, we can have faith.  Because God loves, we can love. 

The crucial realization, or maybe we should say recentering, of the Lutheran Reformation wasn’t earth-shattering because it was a new insight. It was earth-shattering because God’s love is earth-shattering. 

After all, many people throughout time, the medieval mystics in particular, have experienced the earth-shattering love God has for us. Often in evocative and sometimes frankly erotic terms, they have written about how God loves us with God’s whole heart, soul, and mind. 

I want to stay on that image for a moment.

To take a cue from the mystic imagination, and play with the idea of how intensely and passionately God loves you. Let’s imagine God’s heart –whatever that might be – that it aches.  I imagine God’s heart aches for you, composing love letters and poetry for you, sending you messages of every kind, hoping someday you’ll respond. 

I imagine God’s soul – God’s very being – warming at the thought of you, itching to embrace you, leaning with longing toward you.  

I imagine God’s mind – and God is head over heels in love, utterly fascinated and mesmerized by you, hanging on to every word you say. 

That’s the kind of love that kindles reformation. On the scale of Christendom – and also deep in each person, deep in me, and deep in you. 

Because when you accept God’s outrageous love for you, it changes the way you hear this commandment. 

It’s not an order to try harder, piling up greater and greater labors of love.  It’s an invitation to relax, relax into God’s love, like sinking into a warm bath. Not just around you but inside you too. The love of God in Christ through the Holy Spirit dwells in you and wells up in you, warming you from the inside and spilling over to others. 

God’s love around us and within us frees us and transforms us.  That’s what allows us to love as God loves, in a way that is abundant and abiding, and a tiny bit absurd.  Because when we are snuggled in the warm, fuzzy blanket of God’s love, we experience the commandment like Luther did, who said that “the heart draws joy from the commandment and warms itself in God’s love to the point of melting.”1  

Melted in the furnace of God’s love, suddenly it isn’t labor any more.  

Suddenly it is an exquisite joy to love God back, heart for heart and soul for soul and mind for mind, a perfect dance of desire and longing.  Suddenly it’s easier to love ourselves, to turn down the volume of our anxieties and fears and self-consciousness because we are too busy blushing at God’s tenderness toward us.  Suddenly it’s a delight to love our neighbors – because we know God is absolutely crazy about them as well. 

This is reformation. And it’s on-going and it’s happening in you. Every time you remember how utterly and completely God loves you.  Every time you are reminded that this commandment isn’t a to-do list, it’s a love letter.  Then your heart, and soul, and mind are re-formed, made new, every day by God’s love. 

So, relax.  And be loved into love. 

In the name of the Father, and of the + Son, and of the Holy Spirit, Amen.

1. Martin Luther, “The Third Commandment,” Treatise on Good Works, 1520.

Filed Under: sermon Tagged With: sermon

Worship, October 29, 2023

October 27, 2023 By Pr. Joseph Crippen

Reformation Sunday, Lect. 30 A 

Love God with all you have and love your neighbor as yourself: God’s plan of re-forming the Church and re-forming each of us in our worship and in our lives.

Download worship folder for Sunday, October 29, 2023.

Presiding: Pastor Joseph Crippen

Preaching: Vicar Lauren Mildahl

Readings and prayers: Carolyn Heider, lector; Consuelo Crosby, assisting minister

Organist: Cantor David Cherwien

Download next Sunday’s readings for this Tuesday’s noon Bible study.

Click here for previous livestreamed liturgies from Mount Olive (archived on the Mount Olive YouTube channel.)

Filed Under: Online Worship Resources

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