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A Cup of Cold Water

July 2, 2023 By Pr. Joseph Crippen

Following Christ, bearing Christ’s heart, is very simple: share Christ’s empathy and kindness in all things.

Pr. Joseph G. Crippen
The Fifth Sunday after Pentecost, Lect. 13 A
Text: Matthew 10:40-42

Beloved in Christ, grace to you, and peace in the name of the Father, and of the + Son, and of the Holy Spirit. Amen

A cup of cold water. That’s all you need to know to be a faithful disciple. Or at least it’s a start.

That’s what Jesus says today. And that’s a bit confusing. The past few weeks we’ve heard a lot of challenging things from Jesus from the verses in Matthew leading up to today.

He sent out disciples to heal, to bring life, to drive out demons, to proclaim the reign of God. That seems to need skills and abilities we don’t easily see in ourselves. Jesus himself was overwhelmed at the sheer number of God’s children he needed to reach in person, that’s why he’s sending you and me.

And Jesus warned about opposition that will come to those who bear Christ’s heart into the world, rejection, even worse. Following him might even break up families.

If you’ve been listening carefully, and if you hope to be a faithful disciple, Jesus’ words are daunting. Nothing sounds easy, and the work we can see for ourselves that God needs to be done in this world is overwhelming. Maybe it’s easier not to follow.

But today Jesus says, “don’t overthink it.”

A cup of cold water. That’s all you need to know to be a faithful disciple, he says. Or at least it’s the start. Because it reveals two critical qualities of the heart of Christ that are simple, and easy to understand. They take all the overthinking and anxiety out of following Christ on this path of discipleship.

The first quality is kindness. The heart of Christ you bear is kind.

Kindness is seeing a thirsty “little one,” and offering a cup of cold water. It’s the only action Jesus asks for today. And it’s the simplest of acts. To notice someone, and to be kind to them. To be kind to that one person whom you are with. That family member. That friend. That co-worker. That stranger.

Kindness is the first quality of Christ’s heart. Your heart in your anointing as Christ.

Can you be kind? Jesus asks. Then you’ll do just fine following me. You’ll do wonders when I send you out into the world.

The second quality is empathy. The heart of Christ you bear is empathetic.

Empathy is sharing the suffering of the other one. Empathy is not assuming you know what the other person is going through. Empathy is not putting your experiences on them. It’s listening, intuiting, simply being with another person until you can share in their feelings and needs.

Because a cup of cold water might not be what’s needed. You don’t want to assume you know what another is going through, or what they need. Or assume they respond to the world as you do. You want to be with them, and listen. And if there is something you can be or do, be ready.

Empathy is the second quality of Christ’s heart. Your heart in your anointing as Christ.

Can you find empathy for my children? Jesus asks. Share their pain, listen to them, be with them in love? Then you’ll do just fine following me. You’ll do wonders when I send you out into the world.

Of course, the obvious question needs to be asked: Is this enough?

Can kindness and empathy bring healing to the sickness of this world, life to the death in this world? Can they drive out demons? Proclaim God’s reign? Jesus answers this by modeling it himself.

Yes, he came as God-with-us, incarnate in our human flesh, and bore God’s sacrificial love for the whole creation, for you, on the cross. That’s huge, universe-healing stuff. And yes, he called followers and sent them out, incarnate Christs like him, to be community together and to spread God’s love across the world, so the big changes God needs changed in this world could happen.

But Jesus also had hundreds of one-on-one moments of kindness, hundreds of times he deeply felt the pain of just one person, and was God’s love to them. The vast majority of what Jesus did was kindness and empathy for those he met individually, touching them personally with God’s love.

Now it’s true, the problems of the world won’t necessarily be solved only by your individual kindness and empathy.

If you’re giving out cups of cold water, and everyone is, at some point someone’s got to ask, “why is everyone always so thirsty? What’s going on with our water supply?”

The ills that cause so much pain and suffering, the systems and structures God needs removed, need more than that moment of kindness you’ll show this afternoon, more than that empathy you’ll find tomorrow.

So we gather together as a community. To pool our kindness and empathy and ask God to guide us to make a difference in a bigger way than any single one of us could. Ask God to focus our work on being a part of God’s justice and mercy in this city and world, so we can make a difference on all that ails our world: racism, sexism, classism, oppression, inequality, socially authorized violence, so many things.

And we can’t do it alone as one congregation. So, we partner with other communities, within our city and beyond. For example, we are members of Align, an interfaith group of 17 congregations in Minneapolis working on the severe problems of housing in this city, from rental assistance to low cost housing, and all kinds of things in between, including advocating at the legislature. Other partners we have in this city work with us on issues of food scarcity, and domestic abuse, and mental health counseling.

The kindness and empathy each individual has, multiplied in a community like Mount Olive, then by other communities of faith, across the city, across the nation, across the world: suddenly walls fall, chains are broken, lives are restored, wholeness comes.

But don’t overthink it, Jesus says.

It all starts with a cup of cold water. Your kindness. Your empathy. For all. No exceptions, not even that person that really gets under your skin, or that stranger you fear. No exclusions, not even that one you profoundly disagree with, or just don’t like. That’s the heart of Christ you are called to bear.

You’ve heard from Jesus that you’re needed, you’ve been anointed for this. You’ve heard you are called to proclaim God’s reign, bring healing and life, that you’re sent as Christ. You’ve heard it might be frightening, challenging, risky to bear God’s heart in your world.

But you’re not doing this alone: you have all of us in this community, and we have so many others who partner with us. And you have the Holy Spirit in you, changing your heart into the kindness and empathy of Christ.

It’s pretty simple, Jesus says. Can you handle a cup of cold water? Then you’ll do just fine.

In the name of the Father, and of the + Son, and of the Holy Spirit.  Amen

Filed Under: sermon

Worship, July 2, 2023

June 30, 2023 By Pr. Joseph Crippen

The Fifth Sunday after Pentecost, Lect. 13 A 

We worship a God whose Triune relationship of love draws us in in worship, changes us, and sends us out as that love. Simple.

Download worship folder for Sunday, July 2, 2023.

Presiding and Preaching: Pastor Joseph Crippen

Readings and prayers: Mary Dodgson, lector; Vicar Mollie Hamre, assisting minister

Organist: Cantor David Cherwien

Download the readings for next Sunday for this Tuesday’s noon Bible study.

Click here for previous livestreamed liturgies from Mount Olive (archived on the Mount Olive YouTube channel.)

Filed Under: Online Worship Resources

What is Calling Us Back?

June 25, 2023 By Vicar at Mount Olive

Vicar Mollie Hamre

The Fourth Sunday after Pentecost, Lectionary 12 A
Texts: Jeremiah 20:7-13, Matthew 10:24-39

Beloved in Christ, grace and peace to you in the name of the Father, and of the + Son, and of the Holy Spirit. Amen.

Our scriptures today are not saying what you might think. 

Jesus tells us that he comes not to bring peace, but a sword. That there will be separation. That those who find their life will lose it, and those who lose their life, for Christ’s sake, will find it. It sounds like a whole lot of tension, distress, and loss. This does not sound like our Jesus. The one that is supposed to be advocating for peace, not a sword. The one who feels gut-wrenching compassion for his sheep, not separation.

And while peace, compassion, and love continue to describe Jesus, today he is addressing another part of our faith lives. How do we live into these loving characteristics and trust God when we face conflict, discouragement and are overwhelmed? When the tension of our faith lives leave us with questions. When we are now part of that gut-wrenching compassion, it is more than we can handle. What does that mean for us now?

The Prophet Jeremiah knows about this. 

We hear Jeremiah describing images of a fire burning within him and weariness from holding it in. Exasperated by the world he sees. The laughingstock he has become to the people around him. He is exhausted. And yet, he declares God’s presence and continues to work towards justice. And I can not help but wonder why he is sticking around. Jeremiah did not want to feel alone, excluded, or ridiculed. The easiest option would be to pack one’s bags and give up. So what brings him back giving him hope and trust in God?

It is a question we do not talk about often. 

What is calling us back? Why do we continue to seek out the Triune God when we know, just as Jesus’ disciples are learning, that living into God’s reign will not be easy, but will instead leave us with questions and tension as we look at our world. Why do people hate? Why are people marginalized in our country? Why is there judgment and sides being drawn? What changes are happening as pollution settles over our cities and debates ensue about taking care of our Earth. These are all heavy loads. If this is the tension we carry today, connecting with Jeremiah suddenly becomes a little less difficult. 

In his laments, Jeremiah comes to a conclusion about this tension: 

Leaving is not an option for him, but neither is being quiet. The reality of God’s reign of peace, justice and loving the neighbor is one that is actually possible to him and needs to be proclaimed. If this could be the way that all of creation could live, why wouldn’t we be compelled to work towards it? Somewhere in his distressed and messy world, Jeremiah holds that God is within it and cares for it. Cares for creation and hopes for the future it could have. One without violence, corruption, divides. That even when we feel frayed and wanting to give up, God doesn’t. Instead Jesus, God with us, comes to be with us. 

The presence of God, Christ within us, the Spirit around us. 

With the Triune God so abundant and present, what other option do we have but to seek out peace, justice, and loving the neighbor? What other option do we have but to pursue God’s hope for the world and stand those that are marginalized? To bring healing to our Earth? To live our lives in ways that remind one another that each person is beloved, important, loved as they are. More valuable to our world than any amount of sparrows as Jesus says. Like Jeremiah shows, God’s reign is continuously reaching out, being embodied, and can not be ignored. 

And the good news for us is we do not have to carry this weight alone.

The Gospel of Matthew tells us “for nothing is covered up that will not be uncovered, and nothing secret that will not become known.” God’s compassion, love, and healing is abundant and can not be covered. It will be brought to light from the shadows and proclaimed from the housetops. That the world and creation will be held by God’s love for them. 

That God is doing this not only through you, but your communities, your neighbors, and everything in between. God is constantly within us, compelling us to work for change, and it can be scary. It causes tension, separations, disputes with those around us and inside of ourselves. 

Jesus tells us that he comes with a sword because such a proclamation is jarring, abrupt, and transforming. These texts are not an invitation to go pick a fight or to point out someone’s faults. It is not an opportunity to shame those we determine are wrong. But our hope and peace is that God alone prevails. Not the sides we have made, not our winning and someone else’s loss, but instead that God moves through us and those divisions are dissolved and God’s reign becomes what exists. 

And that is what God calls us to today. 

To trust that the Triune God’s reign is uncovered, brought to light, and proclaimed from the housetops in our world and that you are a part of it. That you are told to have no fear because you are deeply beloved and worth more than you can imagine. That, just as the men and women who entered into the early days of the church, anxious of what the future may bring–they knew God was with them. 

They knew that when they cared for, loved, and embraced those around them, God’s reign was uncovered and continues to be by each of us. As we navigate this world together, guided by God.

In the name of the Father, and of the ☩ Son, and of the Holy Spirit. Amen. 

Filed Under: sermon Tagged With: sermon

Worship, June 25, 2023

June 23, 2023 By Pr. Joseph Crippen

The Fourth Sunday after Pentecost, Lect. 12 A 

The God we worship cares for the smallest of things, little sparrows, the hairs on our head: it is that love we are sent from worship to bear so all may know.

Download worship folder for Sunday, June 25, 2023.

Presiding: The Rev. Art Halbardier

Preaching: Vicar Mollie Hamre

Readings and prayers: Dixie Berg, lector; Kathy Thurston, assisting minister

Organist: Cantor David Cherwien

Download the readings for next Sunday for this Tuesday’s noon Bible study.

Click here for previous livestreamed liturgies from Mount Olive (archived on the Mount Olive YouTube channel.)

Filed Under: Online Worship Resources

The Olive Branch, 6/21/23

June 20, 2023 By office

Click here to read the current issue of The Olive Branch.

Filed Under: Olive Branch

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