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Worship, July 2, 2023

June 30, 2023 By Pr. Joseph Crippen

The Fifth Sunday after Pentecost, Lect. 13 A 

We worship a God whose Triune relationship of love draws us in in worship, changes us, and sends us out as that love. Simple.

Download worship folder for Sunday, July 2, 2023.

Presiding and Preaching: Pastor Joseph Crippen

Readings and prayers: Mary Dodgson, lector; Vicar Mollie Hamre, assisting minister

Organist: Cantor David Cherwien

Download the readings for next Sunday for this Tuesday’s noon Bible study.

Click here for previous livestreamed liturgies from Mount Olive (archived on the Mount Olive YouTube channel.)

Filed Under: Online Worship Resources

What is Calling Us Back?

June 25, 2023 By Vicar at Mount Olive

Vicar Mollie Hamre

The Fourth Sunday after Pentecost, Lectionary 12 A
Texts: Jeremiah 20:7-13, Matthew 10:24-39

Beloved in Christ, grace and peace to you in the name of the Father, and of the + Son, and of the Holy Spirit. Amen.

Our scriptures today are not saying what you might think. 

Jesus tells us that he comes not to bring peace, but a sword. That there will be separation. That those who find their life will lose it, and those who lose their life, for Christ’s sake, will find it. It sounds like a whole lot of tension, distress, and loss. This does not sound like our Jesus. The one that is supposed to be advocating for peace, not a sword. The one who feels gut-wrenching compassion for his sheep, not separation.

And while peace, compassion, and love continue to describe Jesus, today he is addressing another part of our faith lives. How do we live into these loving characteristics and trust God when we face conflict, discouragement and are overwhelmed? When the tension of our faith lives leave us with questions. When we are now part of that gut-wrenching compassion, it is more than we can handle. What does that mean for us now?

The Prophet Jeremiah knows about this. 

We hear Jeremiah describing images of a fire burning within him and weariness from holding it in. Exasperated by the world he sees. The laughingstock he has become to the people around him. He is exhausted. And yet, he declares God’s presence and continues to work towards justice. And I can not help but wonder why he is sticking around. Jeremiah did not want to feel alone, excluded, or ridiculed. The easiest option would be to pack one’s bags and give up. So what brings him back giving him hope and trust in God?

It is a question we do not talk about often. 

What is calling us back? Why do we continue to seek out the Triune God when we know, just as Jesus’ disciples are learning, that living into God’s reign will not be easy, but will instead leave us with questions and tension as we look at our world. Why do people hate? Why are people marginalized in our country? Why is there judgment and sides being drawn? What changes are happening as pollution settles over our cities and debates ensue about taking care of our Earth. These are all heavy loads. If this is the tension we carry today, connecting with Jeremiah suddenly becomes a little less difficult. 

In his laments, Jeremiah comes to a conclusion about this tension: 

Leaving is not an option for him, but neither is being quiet. The reality of God’s reign of peace, justice and loving the neighbor is one that is actually possible to him and needs to be proclaimed. If this could be the way that all of creation could live, why wouldn’t we be compelled to work towards it? Somewhere in his distressed and messy world, Jeremiah holds that God is within it and cares for it. Cares for creation and hopes for the future it could have. One without violence, corruption, divides. That even when we feel frayed and wanting to give up, God doesn’t. Instead Jesus, God with us, comes to be with us. 

The presence of God, Christ within us, the Spirit around us. 

With the Triune God so abundant and present, what other option do we have but to seek out peace, justice, and loving the neighbor? What other option do we have but to pursue God’s hope for the world and stand those that are marginalized? To bring healing to our Earth? To live our lives in ways that remind one another that each person is beloved, important, loved as they are. More valuable to our world than any amount of sparrows as Jesus says. Like Jeremiah shows, God’s reign is continuously reaching out, being embodied, and can not be ignored. 

And the good news for us is we do not have to carry this weight alone.

The Gospel of Matthew tells us “for nothing is covered up that will not be uncovered, and nothing secret that will not become known.” God’s compassion, love, and healing is abundant and can not be covered. It will be brought to light from the shadows and proclaimed from the housetops. That the world and creation will be held by God’s love for them. 

That God is doing this not only through you, but your communities, your neighbors, and everything in between. God is constantly within us, compelling us to work for change, and it can be scary. It causes tension, separations, disputes with those around us and inside of ourselves. 

Jesus tells us that he comes with a sword because such a proclamation is jarring, abrupt, and transforming. These texts are not an invitation to go pick a fight or to point out someone’s faults. It is not an opportunity to shame those we determine are wrong. But our hope and peace is that God alone prevails. Not the sides we have made, not our winning and someone else’s loss, but instead that God moves through us and those divisions are dissolved and God’s reign becomes what exists. 

And that is what God calls us to today. 

To trust that the Triune God’s reign is uncovered, brought to light, and proclaimed from the housetops in our world and that you are a part of it. That you are told to have no fear because you are deeply beloved and worth more than you can imagine. That, just as the men and women who entered into the early days of the church, anxious of what the future may bring–they knew God was with them. 

They knew that when they cared for, loved, and embraced those around them, God’s reign was uncovered and continues to be by each of us. As we navigate this world together, guided by God.

In the name of the Father, and of the ☩ Son, and of the Holy Spirit. Amen. 

Filed Under: sermon Tagged With: sermon

Worship, June 25, 2023

June 23, 2023 By Pr. Joseph Crippen

The Fourth Sunday after Pentecost, Lect. 12 A 

The God we worship cares for the smallest of things, little sparrows, the hairs on our head: it is that love we are sent from worship to bear so all may know.

Download worship folder for Sunday, June 25, 2023.

Presiding: The Rev. Art Halbardier

Preaching: Vicar Mollie Hamre

Readings and prayers: Dixie Berg, lector; Kathy Thurston, assisting minister

Organist: Cantor David Cherwien

Download the readings for next Sunday for this Tuesday’s noon Bible study.

Click here for previous livestreamed liturgies from Mount Olive (archived on the Mount Olive YouTube channel.)

Filed Under: Online Worship Resources

The Olive Branch, 6/21/23

June 20, 2023 By office

Click here to read the current issue of The Olive Branch.

Filed Under: Olive Branch

Shared Hearts and Guts

June 18, 2023 By Pr. Joseph Crippen

You are called and anointed to share God’s heart and guts – the deep compassion and love of God – for all God’s children, and to be Christ in your world, for those children.

Pr. Joseph G. Crippen
The Third Sunday after Pentecost, Lect. 11 A
Texts: Matthew 9:35 – 10:23; Romans 5:1-8

Beloved in Christ, grace to you, and peace in the name of the Father, and of the + Son, and of the Holy Spirit. Amen

Jesus was torn up inside by love.

Gut-wrenching, gut-twisting love, that’s compassion in Greek. That’s what Jesus felt as he saw these huge crowds who showed up everywhere. So many broken people, so many people crushed by the world, and all wanted what Jesus was giving. And he loved them so much. So he healed people everywhere he went. He proclaimed the Good News of God’s reign, God’s love for them. But there were so many. Every day, more and more heard, more and more came.

It was almost more than Jesus could handle. Correct that. It was more than Jesus could handle. Changing the metaphor from sheep to harvest, he told the women and men following him he needed more workers like him to go into these fields, to these flocks. To embody the same gut-wrenching love he had, become Christ as he is, so all could be reached.

Embodied compassion is still the job Christ needs done. Now in your body and mine.

It’s a job that needs human contact, human touch. It’s why the Triune God first came as a human among us. It couldn’t be taught as a lesson. God came to us in person to show this gut-wrenching love in person. To be God’s peace, in person. To be God’s healing, in person. To embrace, to kiss, to love, to touch. It’s the only way anyone knows love is real.

And there are so many sheep without a shepherd, harassed and helpless ones, Christ called you in your baptism to be God’s embodied compassion. So all can be embraced in God’s love.

Look at the job Jesus sends the disciples to do today.

“As you go,” Jesus says, “proclaim the good news, ‘The reign of heaven has come near.’ Cure the sick, raise the dead, cleanse the lepers, cast out demons. As you enter people’s homes, greet them with God’s peace.” Jesus doesn’t send them to make sure everyone’s following the rules, everyone’s doctrine is correct. Jesus doesn’t send them out to bash other people’s experiences. He sends them to do something that only can be done in person, in real bodies.

Christ sends them out, sends you out, to be the personal embodiment of God’s love in the world. To proclaim the Good News in your body, your words, your life, that God’s love is for all. To bring healing in a world of sickness. Life in a world of death. To stand against evil and the demonic and drive it out where you can. To speak God’s peace in all you do. There are just too many who need God’s love for one – even God-with-us – to reach personally. Your body, your person, is desperately needed. All ours are.

And this heart you are called to be loves all without judgment.

Jesus looks at the crowds, harassed and helpless, like sheep without a shepherd, and is torn up inside with love for them. For all of them. He doesn’t think, “well, that sheep kind of deserves the mess he’s in. And that one is never kind to others. That one always screws things up. And that one’s just different from the others.”

No. Christ loves the whole crowd to the depths of his guts. It’s the miracle Paul declares today that forever proves God’s love: no matter how sinful, rebellious, stupid, mistake-prone you are, I am, God sees only love. And came as Christ so you could know that.

So as your heart beats with God’s heart, as your guts twist in love alongside God’s guts, this is the love you’re bearing: a love that will not stop, will not rest, until all God’s children are found, healed, brought home. Until all are safe and fed and cared for. No exceptions. No exclusions.

This call is risky, and Jesus warns you of that, too.

Maybe you and I will never stand trial for our faith, but Jesus knew some of these women and men would. It’s likely that anyone who bears God into the world will face setbacks and rejection.

Not everyone will be receptive to your God-beating heart and what it leads you to do. If driving out demons leads you to political actions, you most certainly will face pushback. If reaching out to the sheep God shows you leads you to changing things about your life that make other people uncomfortable, you’ll hear about it. And so many who need God’s love are vulnerable ones who are being targeted today for hate and even death. Standing in love with them will put a target on you. Even the ones you greet in God’s peace might reject that peace.

So be prepared for that. But if someone throws your peace onto the ground, Christ says, it will return to you. You still get to have God’s peace, that can’t be taken away. And shaking the dust off your feet isn’t answering rejection with rejection. It’s just a reminder that you don’t need to carry your rejections with you as you go forward as Christ. Shake them off and move on.

 Christ sends out these twelve, and later 70, and after Pentecost more than 120, and now millions, knowing his gut-wrenching love got him killed. So if you bear the kind of love God has in your own body, all kinds of sacrifices are going to be asked of you, too.

But you’re embodying God, which means God is in you.

Which means you are not alone. Jesus says, “don’t worry what you’ll say – the Spirit will give you all the words you need.” When you wonder, “what will this mean for me today and tomorrow? What am I supposed to do?”, the Spirit will give you all the help and guidance you need to figure that out.

Paul proclaims today that God’s love has been poured into your hearts by the Holy Spirit! Poured into your heart to join your heart, your guts, your hands, your voice, your life, your love, to God’s. To change you. So that healing can transform sickness in this world, life can change death, demons can be driven out.

There’s one more thing: you don’t have to do everything.

These first twelve were only sent to their Jewish siblings for now. Christ’s mission was to the whole world. But this first time, Jesus said, “don’t go to the Gentiles or Samaritans yet.” They weren’t ready to do that.

So, you get baby steps, too. Until you get better and better at bearing God. Until your heart and guts more instinctively react to the world as the Triune God’s do, and you more and more sense the Spirit.

Maybe you’ll never feel you’re good at this. But God’s Spirit is going to do this, and you’ve been called to be this. You were anointed for this. And you are loved with the same gut-wrenching love of God that God is hoping you’ll have for the other sheep, the ripe fields.

So that all will know that love of God now and always.

In the name of the Father, and of the + Son, and of the Holy Spirit.  Amen

Filed Under: sermon

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MOUNT OLIVE LUTHERAN CHURCH
3045 Chicago Avenue
Minneapolis, MN 55407

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