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August 9, 2020 By Pr. Joseph Crippen

Do not be afraid: God is with you, so take heart. God is also in you, for the world, so the world can take heart.

Pr. Joseph G. Crippen
The Tenth Sunday after Pentecost, Lectionary 19 A
Texts: Matthew 14:22-33; Romans 10:5-15

Beloved in Christ, grace to you, and peace in the name of the Father, and of the + Son, and of the Holy Spirit. Amen

They weren’t frightened by the storm this time.

Another time in a Galilean storm, the disciples feared the boat would sink, and woke the sleeping Jesus.

This time they were trying to sail against the strong wind, probably rowing, and that’s hard work. When I used to sail, having the wind with you is like flying. Against the wind, it’s real labor to go where you want.

On a church canoe trip in eighth grade, we overshot the landing about a mile downstream. All we could do was turn into the current and paddle hard. It took forever.

That’s the disciples. Tired, far from shore. And they had to find the strength, after an exhausting few days, to cross the sea against the wind.

That feels like us now.

As Christ we are called to face so many challenges in our world today. Systemic racism, and the world-wide explosion of outrage at this persistent and brutal problem, centered just blocks from us. A chronic lack of affordable housing that’s created, among other things, an encampment in Powderhorn Park next door. A failed economic system that exposes millions to eviction on top of losing their jobs, with much of our federal government indifferent to this crisis. To be Christ today is a tremendous challenge to our creativity, our will, our listening skills, our discipleship. It feels like rowing against the wind.

On top of all that, we’re in a global pandemic that’s shut down nearly everything. We can’t gather together to talk to each other and listen on any of these challenges. We can’t gather to worship and be fed and strengthened by God together, as we’re used to.

It feels like we’re trying to deal with some of the greatest challenges of discipleship most of us have ever faced, with our hands tied behind our backs. We’re in a boat on the sea, the wind raging against us, and many days the boat feels as if it’s going backwards.

But in the midst of their fruitless rowing, Jesus comes and says, “Take heart, it is I; do not be afraid.”

Jesus is exhausted himself. After the emotional trauma of John’s execution, and days of endless healing and preaching, ending with a wondrous meal for thousands, he finally gets time apart on the mountain by sending the disciples across the sea ahead of him and dismissing the crowds.

But in the dark, early hours before dawn, he leaves his retreat and comes to the disciples. He could have skirted the sea and met them at their destination. But he sees them struggling against the wind and decides to help.

They didn’t have to look for Jesus; he came to them. It’s as Paul says to the Romans today: no one needs to go up to heaven or down to the abyss to find God in Christ. Christ is near to you, on your lips and in your hearts, in the midst of your life, your struggles, Paul says.

But the disciples don’t recognize Jesus.

They think he’s a ghost. They’re terrified. And this is where you and I come in.

God comes to us in our struggle against the wind and says, “Take heart, it is I; do not be afraid!” And yet we also fail to recognize God’s presence sometimes.

After George Floyd’s death, a couple nights we went to bed not knowing if Mount Olive’s building would be standing in the morning. Seeing it intact was, of course, a blessing. But it also gave me a sense of guilt: why should we be standing when our neighbors are burned down?

Someone said, “God was with us.” Yes, God is and was. But what about our neighbors who lost everything? Is it right to say “God is near you, in your heart and on your lips,” to someone who lives in a tent in Powderhorn? Should we say “Take heart, God is with you, do not be afraid” to someone who lives in abject poverty?

We might feel we’re rowing against the wind trying to be of Christly service to others. Imagine the strength of the wind against you if you’ve lost your job and are losing your home. If you are daily aware that the color of your skin makes you a target, even of government officials.

Peter said, “If it is you, Lord, give us a sign.” That’s what we need, too. To see if God is here. With us. With our neighbors.

And here’s the sign: there are two hands in this story.

The first is Peter’s hand, reaching up as he sinks, saying, “Lord, save me!”

As we row against the wind, as we feel the struggle of daily discipleship, trust this: Peter reaches out his hand and Jesus grabs it. So, ask yourself: when in these months of quarantine, these past years of a seeming collapse of government and society, these days of fear and challenge, when have you reached out and felt God take your hand?

In my spiritual direction group last week our director opened the time of silence with a reflection on Jesus’ words: ask, and you will receive; seek, and you will find; knock, and the door will be opened. (Matt. 7) In the time of silence, rather than focusing on the exhausting struggle against the wind I feel most days, I felt drawn to reflect on where God had come to me in these days. What I had received, and found, and had opened. And I saw many ways God came to me in these hard months saying, “Take heart, it is I; do not be afraid.”

This is the grace center of the Gospel today, and Paul’s proclamation, and it is yours: God is near to you, in your heart, on your lips; God is with you, so be of good courage. Even as you row against the wind.

Take time to reflect on these months and see if you can note places God came to you. It will be a blessing. Because when you see that when your hand reached up, you found yourself in the presence of God, you will be able to let go of some of your fear.

The other hand is Jesus’ hand.

He reaches out and grabs Peter. This is how you lovingly witness to God’s presence amidst the chaos of this world, to your neighbors who are rowing against the wind. Be Jesus’ hand.

You were anointed for this in baptism. This is God’s gift for the world, the many ways and times you can be the hand that reaches out and says, “Don’t be afraid; God is here.”

So also reflect on this: When your neighbor asks, seeks, knocks, when are you the gift given? The needed thing that is found? The opened door? When you can be the hand that reaches out to the one sinking, with God’s strength in your hand, you are the presence of God to your neighbor.

In this story, as soon as Jesus gets in the boat, the wind stops.

We’ve lived in this world long enough to know that’s not how God usually works.

Recognizing God’s presence in your life doesn’t mean you aren’t still rowing against the wind. Being God’s presence to others doesn’t mean they have no more wind, either.

But now you know Jesus is in the boat with you, pulling an oar. Now you know you are rowing with your neighbor, too, easing their load.

We all will get to shore one day. But in the meantime, we also don’t need to be afraid.

In the name of Jesus.  Amen

Filed Under: sermon

America’s Enduring Caste System – Isabel Wilkerson

August 5, 2020 By Pr. Joseph Crippen

Link: America’s Enduring Caste System, by Isabel Wilkerson, July 1, 2020, in the New York Times Magazine
This is a well-written and eye-opening analysis of what the author calls the caste system in the United States, comparing it to other caste systems the world has known, in particular that of India. Ms. Wilkerson argues that caste is the deeper, more rooted, problem in our culture, and that racism is the skin we see covering the inner structure and skeleton of caste. Note: this article needs a New York Times subscription or a library to access.

Filed Under: Anti-Racism Resources, Articles

The Ninth Sunday after Pentecost, Lect. 18 A + August 2, 2020

August 2, 2020 By Pr. Joseph Crippen

Abundant grace and filling love from God in our wilderness.

Readers today: Brad Holt, lector; David Engen, Assisting Minister

Attached is a pdf for worship in the home on this Sunday. There is only one link for the whole worship service. It is embedded in the pdf. You might want to print off the pdf for reference, since you will have the video on your screen for the whole time of worship.

Here’s the pdf with link:
Liturgy pages, 9 Pentecost, Lect. 18 A – 08-02-20

Here is a link of the worship service if you’d rather link from here than the pdf:
Worship video, 9 Pentecost, Lect. 18 A – August 2, 2020

Looking ahead to Tuesday: Attached here is a copy of the readings for the Tenth Sunday after Pentecost, Lect. 19 A, for use in the Tuesday noon Bible study. Links to that virtual study are included in the Olive Branch each week.

Readings, Tuesday study for 10 Pentecost, Lect. 19 A

Filed Under: Online Worship Resources

The Cross and the Lynching Tree – James H. Cone

July 28, 2020 By Pr. Joseph Crippen

The cross and the lynching tree are the two most emotionally charged symbols in the history of the African American community. James H. Cone explores these symbols and their interconnection in the history and souls of black folk. Both the cross and the lynching tree represent the worst in human beings and at the same time a thirst for life that refuses to let the worst determine our final meaning. While the lynching tree symbolized white power and black death, the cross symbolizes divine power and black life God overcoming the power of sin and death. For African Americans, the image of Jesus, hung on a tree to die, powerfully grounded their faith that God was with them, even in the suffering of the lynching era.

Filed Under: Anti-Racism Resources, Books (Non-Fiction)

The Eighth Sunday after Pentecost, Lect. 17 A + July 26, 2020

July 26, 2020 By Pr. Joseph Crippen

Images of growing, changing, treasure, gathering: Good News and hope from God.

Readers today: Grace Wiechman, lector; Steve Berg, Assisting Minister

Attached is a pdf for worship in the home on this Sunday. There is only one link for the whole worship service. It is embedded in the pdf. You might want to print off the pdf for reference, since you will have the video on your screen for the whole time of worship.

Here’s the pdf with link:
Liturgy pages, 8 Pentecost Lect. 17 A – 07-26-20

Here is a link of the worship service if you’d rather link from here than the pdf:
Worship video, 8 Pentecost, Lect. 17 A – July 26, 2020

Looking ahead to Tuesday: Attached here is a copy of the readings for the Ninth Sunday after Pentecost, Lect. 18 A, for use in the Tuesday noon Bible study. Links to that virtual study are included in the Olive Branch each week.

Readings, Tuesday study – for 9 Pentecost, Lect. 18 A

Filed Under: Online Worship Resources

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3045 Chicago Avenue
Minneapolis, MN 55407

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