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What are you Seeking?

December 11, 2022 By Vicar at Mount Olive

Jesus and John come to us today saying that the advent of God’s reign is here, but John questions alongside us, about what we assume God’s reign to be.

Vicar Mollie Hamre
Third Sunday of Advent, Year A
Texts: Isaiah 35:1-10, Psalm 146:5-10, James 5:7-10, Matthew 11:2-11

Beloved in Christ, grace and peace to you in the name of the Father, and of the + Son, and of the Holy Spirit. Amen.

The season of Advent can sometimes feel deceptive.

When expectations of Hallmark movie moments, snow falling peacefully, and always feeling joyful, are replaced with grieving, change, and struggles, it is hard to feel convinced it is the most wonderful time of the year. This season includes time processing the challenges of the past year, mourning the loss of empty seats at the table, and occasionally, not wanting to hear another Christmas song on the radio telling one to feel happy. Joy, peace, hope, and love? Not so much. Expectations for the holiday season are not always what we want them to be. Today Jesus, God with us, comes and tells us that is okay. Advent is not about reaching expectations or criteria, but embracing one another and what comes to us unexpectedly.

In the Gospel today, we learn that our expectations are not the only ones challenged.

John asks Jesus “Are you the one who is to come, or are we to wait for another?” For John, who is in prison, one can not help but wonder if he is having second thoughts. I would be too. Our first reading from Isaiah would have been John’s expectations for the coming of God, but John’s question signals a disconnect between the expectation set by Isaiah and what John was expecting from Jesus, God with us.

Is this what God’s triumphant coming is supposed to look like? One where people are still suffering and God not yet wiped away all evil? Is this the advent of the Messiah that we are supposed to celebrate?

What do you think John expected?

Isaiah describes all of the miraculous ways God will impact the world. People in Jesus’s day knew this passage that describes the coming God. A coming that will transform creation and all will be at peace. No traveler, not even fools, will go astray and the world will thrive and rejoice. The imagery that Isaiah uses is pretty clear–when God comes the world transforms. People flourish. The land blossoms. The dead are raised.

Just not in the way that one would expect, Jesus says.

In recognizing John’s questions, Jesus chooses to turn to John. John, the one who we heard about last week: outspoken, dressed in “camel’s hair, with a leather belt around his waist, munching on locusts and wild honey. Not necessarily the champion prophet one might be expecting. This guy is the messenger of the Messiah? The one challenging authorities and causing trouble? Calling people to repent and asking people to leave their comfort zones?

Jesus poses the question back “What then did you go out to see?” A reed shaken by the wind? A person that bends and blows around to seek popularity? Certainly not someone dressed in soft robes or living in a palace. John, might not be what you expect, but God works within all people just as they come. Jesus, God with us, challenges their expectations.

So what does this mean for us in the season of Advent?

Jesus’s answer to John’s question is not yes or no, but instead encouragement to John’s disciples to describe what they hear and see. People receiving sight, being cured of diseases, and hearing good news. God’s work is happening and in motion.

But, it is hard to not be skeptical about this coming, even the people in Jesus’s time were uncertain. Advent asks us to embrace the coming of Jesus and what it means for the world. But there are still people suffering in the world. There is still violence. There is still sickness. Isn’t it rather bold to hope that we have the world Isaiah and Jesus proclaim? And amidst all of that, we are still trying to seek out the hope that they speak of.

And Jesus says “hold on to that hope, let’s take a look.”

People one by one are finding healing in therapy, hospitals, and mending broken relationships. Those that have died are being raised and remembered each time when we share a meal together. People are blessed, by each other, and between each other. Although slowly, there is healing happening within communities. This might not be in the way you were expecting, but Jesus’s words are there. Do you see what is happening within these people?

We see God strengthening weak hands to hold each other. God’s presence in understanding one another so that we can hear the voices of those who are oppressed. Harsh winter storms watering the ground for growth in the future. Jesus is not talking about a great moment where the world is transformed in a single sweep, but Jesus instead says, come here and look around. These things that are happening Isaiah, what if we chose to hope and trust in the forms they take today?

Trust in a hope that lifts up one another.

Hope that trusts God is continuing to work within creation in whatever form it comes. These ways that we see God’s healing in the world does not require a Christmas movie storyline. It does not have set criteria for the way that we have to feel during the season of Advent. This season asks us, as a community, to hold hope together. Sometimes it may feel against the odds, but nonetheless hope the Triune God continues to renew us, each year. Working within us to bring God’s advent to the world.

There are no set expectations for how the season of Advent should feel. The coming of God is here, and you are already a part of it–however you may come and Jesus welcomes you. Questions, feelings, and all.

In the name of the Father, and of the ☩ Son, and of the Holy Spirit. Amen. 

Filed Under: sermon Tagged With: sermon

Worship, December 11, 2022

December 8, 2022 By Pr. Joseph Crippen

The Third Sunday of Advent, year A

Joy pervades our worship today as we hear of God’s healing of all things and the promise that God’s reign has begun in Jesus.

Download worship folder for Sunday, December 11, 2022.

Presiding: Pastor Joseph Crippen

Preaching: Vicar Mollie Hamre

Readings and prayers: Sherry Nelson, lector; Kat Campbell Johnson, assisting minister

Organist: Cantor David Cherwien

Download the readings for next Sunday for this Tuesday’s noon Bible study.

Click here for previous livestreamed liturgies from Mount Olive (archived on the Mount Olive YouTube channel.)

Filed Under: Online Worship Resources

Worship, Wednesday December 7, 2022

December 6, 2022 By Pr. Joseph Crippen

Advent Vespers, 7:00 p.m.

Download worship folder for Advent Vespers, week of Advent 2, December 7, 2022, 7:00 p.m.

Leading: Vicar Mollie Hamre

Sacristan: Lora Dundek

Organist: Cantor David Cherwien

Click here for previous livestreamed liturgies from Mount Olive (archived on the Mount Olive YouTube channel.)

Filed Under: Online Worship Resources

The Olive Branch, 12/7/22

December 6, 2022 By office

Click here to view the current issue of The Olive Branch.

Filed Under: Olive Branch

Spirited Turning

December 4, 2022 By Pr. Joseph Crippen

God’s Spirit is the gift to help you turn toward God’s path of life and hope, and stay in it.

Pr. Joseph G. Crippen
The Second Sunday of Advent, year A
Texts: Matthew 3:1-12; Isaiah 11:1-10

Beloved in Christ, grace to you, and peace in the name of the Father, and of the + Son, and of the Holy Spirit. Amen

We hiked a lot in state and national parks last summer.

There were wonders around every twist of the path. But every path is well marked and maintained, so it rarely feels like exploring. Even where there are forks in the path, there are usually signs.

But a couple times there were uncertain places, which was fun and also a bit concerning. The trail seemingly petered out in a meadow. The forest looked like it had dozens of possible paths. A couple times I walked for about ten minutes and realized I had to backtrack.

We weren’t going to really get lost in a state park, and there was little danger to taking a wrong turn even if we did. Still, if someone at those turning points could’ve kindly pointed the way, that would have been a blessing.

Imagine that your life is a journey.

Some days the path is well-marked, and all is well. Some days you don’t know where to turn, what attitude to choose, what action or inaction to take. And unlike the park systems, if you take a bad turn in life, it could end up as a real problem.

That little activity might, because of your genetic makeup, end up being an addiction in ten years. That minor rift in a relationship could widen over time until you’re so far apart you can’t see a path back. That small unkindness to someone could develop into patterns of cruelty. That slight resistance to being changed could become full-blown, harmful rigidity.

Wouldn’t it be good to have someone who could give you counsel, share wisdom about the path ahead? Who could accurately predict the outcome of what seems like a small decision, one that over time you might regret? Wouldn’t it be a blessing if someone said, “Turn around – you’re going the wrong way”?

That’s John the Baptist.

He shows up once again in Advent crying “repent, for God’s reign is near.” “Turn around, God is coming to you and you’re going the wrong way.” At our best, we feel challenged by John, perhaps shamed, worried, but we want to turn our lives. At our worst, we’re annoyed at his strident, threatening tone that gets on our nerves.

But John is your great gift. He’s the one you need on your life journey. He’s the one saying, “Go to the right at the next tree – it’s a better road.” Saying, “repair that breach in your relationship before you’re so far away you can’t even see them.” Saying, “if that becomes a pattern, a habit, you’ll deeply regret it. And people will be hurt.”

John’s as blunt as a rock, socially challenged, and unaware of the niceties of language. But he’s your life-saver. He will always tell you the truth you need to welcome God with you.

So there is always hope in his message.

John’s words sound like permanent judgment. They’re not.

He calls these leaders children of snakes, because he’s convinced of their hypocrisy. He believes they’ve come to to condemn him, or criticize him, not to listen and perhaps be turned toward God. They’re walking a path that leads to death and separation from God’s love, John believes.

But there is hope for them, and for all who hear John. “Bear fruit worthy of repentance,” he says to them. Even if you’re a hypocrite, there’s hope: just turn around. Go on the path of God. And that will show in your behavior, your words, your living, your loving. Your fruit. There is hope for all: fruit for healing is found in turning to God’s way.

The path of turning bears the fruit of God’s justice and mercy.

Of love of God and love of neighbor. The fruit of giving away excess so all have God’s abundance. Of putting neighbors’ needs above your own. The fruit of non-violence, as Isaiah proclaimed last week, changing our weapons – physical, emotional, or verbal – into life-nurturing tools.

When God reigns in Christ, Isaiah says today, the fruit is that the wolf will take a nap with the lamb, alongside the leopard and baby goat. The basic nature of God’s creatures will be transformed. Predators will be changed to eat differently. The bear will eat grass next to the cow. The lion will belly up to the manger with the ox and snack on straw.

As unimaginable as such scenarios are, the prophet says that’s how it will be for people as well. That’s the fruit. No one will hurt or destroy in God’s reign, Isaiah says, for the earth will be full of the knowledge of God. Everyone will be turned onto the path of love and peace and mercy and grace, and be changed.

Such transformation, such repentance will be hard. And that’s John’s other blessing.

John says he’s not enough. His call to repentance, and baptizing people in the water as a sign they’re turning their lives around, isn’t enough. But there is One coming who will baptize them with the Spirit and with fire. What we really need.

You’ll need God’s Spirit to find the right path, have the courage to take it, and the strength to keep on it. And fire to keep you warm and passionate for the new way. And that’s exactly what God-with-us, Jesus, gives you.

Which is why the Church did the absolutely audacious thing that it did.

The Church born of the Spirit and fire at Pentecost claimed the blessings Isaiah promised to the Messiah.

We said the Spirit of God that was upon the shoot from Jesse’s tree who came to bring healing to all, belongs to all baptized into the name of God, in water, the Spirit, and fire.

I have laid hands on more heads than I can count and prayed Isaiah’s words, “Pour out your Holy Spirit, the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and the fear of the Lord.” I have said in that prayer, “as with Jesus, so with this child. So with these confirmands. So with these people of God in this place.” Every young person in this room at their baptism, every confirmand, every one of you, have had this prayer prayed over you as if you were the Messiah, God’s Christ, because you are.

And that Spirit will turn you and guide you on God’s path as God’s Christ.

The Spirit of wisdom and understanding.
Wisdom to discern what’s at stake in your decisions and actions, to see paths of hope and healing and take them. And understanding, to see the point of view of another, to feel their pain and suffering, to grasp your place in the world as one of many beloved, not over anyone.

The Spirit of counsel and might.
Counsel so we can advise each other at crossroads, saying, “turn this way,” to each other and to the greater world. And the Spirit’s power, never power over, but rather empowerment, lifting your heart in courage to endure the challenges on God’s path.

The Spirit of knowledge and the fear of the LORD.
Knowledge to grow and discover and learn, alongside all God’s children, tempered with the fear of God that tells you just because you know how to do something doesn’t mean you should.

John shows there’s a path to life and healing in God’s reign.

And a path to death and destruction away from it. And he says, “Turn toward God’s path, always.”

And he promises the Spirit of God is coming – has come – to empower and guide your turning, your choices, your actions, your life. To give you all the courage you need not only to choose the right path whenever it opens up, but to walk it and stay the course. And even to help the rest of us find our way, for your healing and the healing of the world.

In the name of Jesus.  Amen

Filed Under: sermon

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3045 Chicago Avenue
Minneapolis, MN 55407

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