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Be Opened

September 5, 2021 By Vicar at Mount Olive

Living in a world that is in deep need of God’s healing, we continue to discern how we can be opened to be a healing presence to all of creation through who we are and what we do. 

Vicar Andrea Bonneville
The Fifteenth Sunday After Pentecost, Lectionary 23 B
Texts: James 2:1-17, Mark 7:24-37  

Beloved in Christ, grace and peace to you in the name of the Father, and of the + Son, and of the Holy Spirit. Amen

Do your actions really reflect the love of Jesus Christ?

This is what James asks us today. It’s a fair question. James wants to know if you are willing to roll up your selves and get to work so that the love of Christ may be reflected through how you are loving your neighbor.

Suggesting a life of service that puts our actions of caring for our neighbors at the center of who we are and the center of what we do. Loving our neighbors as we love ourselves.

It should be simple. It is simple. We are empathic people who know how to show love. But as Pastor Crippen shared last week, doing good in a world filled with evil systems and structures of power is really really complicated.

So complicated at times it can leave us dormant. Moving through our days doing what we need to do just to care for ourselves and our families. Turning away from the pain and suffering and disasters that uproot peoples and communities. Going from point A to point B trying to find rest and nourishment in our exhaustion. 

Doing so we turn inward. Into our own wants and needs. Into our own biased perceptions of people based on race, gender, sexual orientation, income, and wellness. Into our own patterns and expectations of success, wealth, and knowledge.

In today’s Gospel reading, Jesus acts in a way that suggests he is turned inward. Traveling to a new region, he stops at a house to rest and doesn’t want anyone to know that he is there. A woman who doesn’t fit the norm for various reasons comes to Jesus asking for healing for her daughter and she is met with undeniable rudeness. 

The woman experiences Jesus’ rudeness and challenges him to turn outward. Seeing her and her daughter as people in need of healing rather than the labels that society had placed on them, Jesus heals the little girl.

As he continues traveling, Jesus encounters a man who is also in need of healing. In this event, Jesus realizes that he can’t bring healing to this man alone. He turns toward the heavens, sighs, and says to the man “be opened.”   The man is healed.

And Jesus is transformed through his encounter with and the healing of the woman and the man. Moving away from the regions he had been doing ministry and into new regions with different people showed Jesus that his ministry is more expansive and more life changing than he could have ever imagined. 

And it shows us that God’s healing and love and grace is not limited by location or laws. It isn’t found only in certain places or through certain people. If anything, God’s love and healing is happening where we least expect it.

So if you are feeling dormant in this season of your life, it is time to take Jesus’ lead and be open to a new way of imagining what the Triune God can do in your life and community.

Move out of your routine and your comfort zone. Take a new way to work, shop at a different grocery store, volunteer with or donate to a new organization that sparks a passion. Listen to and share stories of love and healing and hope. Go to new areas of our cities. Speak to people you’ve never met. Be open to new ways of seeing Christ at work in your life.

Doing so will challenge the ways that we have ignored the pain around us thinking that someone else would do something about it, challenge when we have been negligent in caring for creation suggesting that the problems are out of our control, when we have put our comfort before the needs of others.

All of it is going to transform us while God works through us to transform the world.

God is healing the world through all of us. Through the way we turn our ears to hear the cries for justice. Through the way we open our hearts and show love to a neighbor we have never met. Through the way we look at the brokenness of the world and trust that even the most broken thing can be made whole through God’s love.

Seeing the Gospel embodied and proclaimed through each of you and this community, reminds me of the love and grace and healing that God is doing. So try not to let the evil and injustice of the world make you dormant, the world needs your love, your passion, your hope.

But if you are feeling dormant, water and nourishment and sunlight are all around you. And God will continue to use it to heal you.

So be opened from the healing that comes from Christ. Be opened from God’s love for you. Be opened from the transformation that is taking place in your life.

And let it guide you in love and service. 

The world needs you, your neighbor needs you, God needs you, to zealously proclaim God’s healing, God’s justice, and God’s love.

Not just through your words, but in every action.

Amen.

 

 

 

 

 

 

 

 

 

 

 

 

 

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Inside Out

August 29, 2021 By Pr. Joseph Crippen

The Triune God is a God who transforms, gives you and me a new birth as God’s gift and blessing for the world.

Pr. Joseph G. Crippen
The Fourteenth Sunday after Pentecost, Lect. 22 B
Texts: Mark 7:1-23; James 1:17-27; Deuteronomy 4:1-2, 6-9

Beloved in Christ, grace to you, and peace in the name of the Father, and of the + Son, and of the Holy Spirit. Amen

Being good is really complicated these days.

For most of human history, if you were kind to your family, good to your neighbors, decent to those you lived by, you were a good person. Evil and unkindness, sin and wrongdoing – you knew them when you saw them.

But we know now this whole planet is interconnected. Systems and structures have power beyond any individual action or belief, and actions have consequences far beyond us. Buy an apple and give it to a child. Is that good? Well, were pesticides that harm the environment or the eater used? What’s the carbon footprint of that apple – how much gas was burned to carry it to you? Were those who picked it fairly paid? Is the company distributing it involved in unsavory things? It’s not easy.

You and I recognize that we have embedded racial prejudices, and are trying to change our minds and hearts. But even good decisions we make are intertwined with systems that promote racial discrimination, without our wanting it, and we benefit from them. You and I deeply want all people to earn fair wages and get out of poverty. But systems that help our pensions and IRAs, support our medical benefits, help us in many ways, are often unfairly built and cause harm to people we want to help. So: are we doing evil or not?

When we look at the problems in our society and world, and the problems in our own personal lives, we want to be good people, to live as Christ, make a difference.

It’s just really, really complicated.

And God’s Word doesn’t make it any easier.

Now when we open the Gospels, Jesus’ teachings seem ever more challenging and unsettling. If being good is more than just simple acts we do every day, and all are interconnected, everything Jesus says is harder today than it felt years ago.

Jesus’ evils of the heart in today’s Gospel feel much more about us than they used to. Murder is mentioned. We used to be able to say we didn’t do that. But if we’re part of a society that causes the death of our neighbor, a society we support and benefit from, aren’t we complicit? Jesus mentions theft and avarice and wickedness. If people do such things on our behalf, are we also doing it?

The Hebrew Scriptures are just as challenging. The prophets’ demands for God’s justice and peace, the ending of poverty and oppression, the restoring of God’s reign where all live with full stomachs under sheltering roofs without fear of others harming them, seem to point directly at us now in ways they might not have before.

It makes it hard to hear Scripture in worship. Every week seems to address these complicated, painful things and include you and me among those who need to listen and turn our lives to God.

So you might want to find some empathy for the Pharisees today.

Moses wants the people to flourish and urges them today to keep all of God’s law. So the Pharisees, trying to faithfully obey God, built all sorts of rules and rituals around God’s law in Scripture, so that they and the people could be good. Do the right thing.

Jesus’ criticism is exactly what the prophets said, what James says: if your rituals and rules don’t result in behavior that is good and just, visibly loving your neighbor and witnessing to your love of God, they don’t have much point. Here, the Pharisees’ attempts to honor their pledges to God led them to break the Fourth Commandment of loving and caring for their parents. That makes no sense.

But you can see why they tried. If being good, doing God’s way, is your goal, maybe a system of rules could help. But the problem, Jesus said, wasn’t that they needed an outer system. What they needed was an inner transformation.

And that’s where you find your hope from God in these days.

It’s true that James strongly declares that the only faith worth having is one visible in loving actions. Doing God’s love for those who are poor and oppressed is far more important than having a doctrine of God’s love for those who are poor and oppressed.

But look at the promise James makes today: James says every generous act ever done, every good gift, is actually from God, the Father of lights. Because, James says, God’s Word gives birth in you and me and all people to a new kind of person who does those generous acts and good things.

The Triune God is a transforming God who, through the Word, creates a clean and new heart in you and me and all people. So all those evils that can come from inside us are driven out by the fruit of the Spirit of God that Paul proclaimed, and Jesus proclaimed, and James delights in today. That’s your hope.

Now it’s not a question of how to be good or not. It’s a question of letting God’s Spirit work in you to make you good.

To transform you from the inside out, bearing in you love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, self-control, as Paul taught us. To transform your heart into completed love of God and love of neighbor, as Jesus promised you.

This is the new thing Jesus brought in the Incarnation. He taught what God’s prophets had long taught. But he came as God-with-us, filled with the Spirit, and said, “This is the plan of God for all God’s children, to give birth in the Spirit to new beings living God’s gifts in the world.”

That’s how God will heal the world. By healing you, and me, and all God’s children. One at a time, and everything will become new.

For today and tomorrow, then, what if this was your focus and your hope from God?

Not despairing at the complexity of our world and dreading you can do nothing, but praying for and seeking God’s transformation of you, a new birth into what is good and holy and of Christ. Yes, the world is challenging and overwhelming. Yes, your life and mine can be struggles and we can often feel we’re lost. Yes, it’s hard to know what the right thing is at any given time.

But God’s transforming new birth is happening right now in you. Rejoice in that. Seek to see it more clearly. Ask God to clear out those things that come from you that Jesus speaks of and replace them with God’s fruits.

God is good. And is making you good. And that will change the world. There’s nothing complicated about that at all.

In the name of Jesus.  Amen

Filed Under: sermon

Discerning Servants

August 22, 2021 By Vicar at Mount Olive

How do we know? How do we trust? How do we discern?  These are the questions we ask as we look outward into our communities and inward into ourselves to witness to the Word of God active in our lives. 

Vicar Andrea Bonneville
The Thirteenth Sunday After Pentecost, Lectionary 21B
Texts: Joshua 24:1-2a, 14-18,  Ephesians 6: 10-20, John 6:56-69 

Beloved in Christ, grace and peace to you in the name of the Father, and of the + Son, and of the Holy Spirit. Amen

Does it challenge you and make you think and act differently?
Does it change your perspective of your neighbors?
Does it make your heart break open again and again from the injustice and suffering of the world?
Does it tell you that you are beloved and that you have received grace upon grace?
Does it lead you, protect you, comfort you, and guide you?
Does it show you love and hope?
Does it give you life?

If so, then it is the Word of God.

Not just the literal words of the Bible, but the embodiment of the Word being made flesh, the Holy One of God that is moving, and stirring, and breathing life and hope and love into our world.

But how do we know life and love when we look around us and see violence, climate disasters, illness, racism, houselessness, and poverty? How do we trust in this love and hope and life that has been shown to us, told to us, and passed down through generations?  How do we discern what is the Word of God in the world versus what is evil and filled with wrong doing?  

Perhaps these are the questions that the disciples are asking in today’s Gospel reading. The same questions that many of us carry with us every day.  The questions that we bring into this community.  

How do we know? How do we trust? How do we discern?

Peter’s answer is that we don’t fully know, but through the transformation that has taken place in his life and the ways that he has witnessed to Jesus’ ministry he discerns the path forward is with the Triune God because he trusts it will lead him to abundant life.

Joshua’s answer is similar. Gathering the people who he has been with for 40 years in the wilderness and asking them if they are ready to make a proclamation.  A proclamation that they will trust and serve the Triune God who has been their hope and their protection.

Paul’s answer is that we have to continue to wrap ourselves in that protection and be ready to discern what is lifegiving in this world by walking in peace, sharing the love and grace of God, and praying at all times.

What’s your answer? 

I know you have one.

I see the joy on your face when you come to this place to Worship. Feel the love when you talk about your family, your friends, and this community. Know your heart aches from all the pain and suffering in your life and all around us. I notice the discernment as you think about how you can continue to grow in serving your neighbor and give up privilege for the sake of equity. I hear your song, your prayers, and see your tears as you proclaim God’s love and faithfulness that has carried you this far.  

You have an answer to how we know, trust, and discern the love of God because you have been transformed by God’s love and you are an embodiment of God’s love.  You are the answer, this whole community is the answer.

Living as an example of God’s love and proclaiming the ways you see God’s presence in your life. Moving where the spirit is calling you to serve—at your job or at school, on the playground or in the grocery story, in the car or on the street—so that God’s love is known through you.

Discerning the ways that we can use our bodies, our voices, and our gifts to impact our community so that others can know and trust the life and hope and grace and love that is found in Christ.

It doesn’t mean that it is going to be in easy, rather it is going to be difficult and confusing and it is going to disturb our lives. It will make us look at the world around us an discern what truly is lifegiving—even questioning things that have provided life before. Perhaps we will even want to turn away or things will hold us back.

But we must actively work to put away the forces that try to convince us that power, and wealth, and comfort are more important than unity, empathy, and love. Rid the shame and judgement that have filled us to make room for the nourishment our bodies crave.

We continue to be filled with the Bread of Life and when we are filled with God’s love and justice, we have the conviction to proclaim it. Not because we have all the answers or because we fully understand it, or that we are perfect at it, but because we trust that it has the power to transform.

Look around you right now and you will see it, walk in the community and you will see it, look toward nature and you will see it, look in the mirror and you will see it.

The Word of God active in our lives.

It challenges us, it changes us, it pushes us out of our comfort zone, it nourishes us and fills us with hope and love.  

And all of this is going to lead us to abundant life.

Amen.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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Seeing Joy

August 15, 2021 By Pr. Joseph Crippen

Mary sees it; Isaiah sees it; Jesus sees it. God wants to overturn the world and bring about a new creation. This causes Mary to rejoice. What will it do to you?

Pr. Joseph G. Crippen
The feast of St. Mary, Mother of Our Lord
Texts: Isaiah 61:7-11; Luke 1:46-55

Beloved in Christ, grace to you, and peace in the name of the Father, and of the + Son, and of the Holy Spirit. Amen

Some of us have a problem of self-deception. We praise people while living in opposition to what we praise.

We honor Martin Luther King, Jr., even have a federal holiday to remember him. His vision of a just society where all are treated with dignity and respect and have equality is a beautiful thing. Wouldn’t it be wonderful, we muse, if his vision was reality? But we keep living in ways that make it impossible to exist.

We say we follow Jesus, the Christ, the Son of the living God. His call to love of God and neighbor, to be non-violent peacemakers, to live lives of reconciliation and forgiveness, is a beautiful thing. Wouldn’t it be wonderful, we muse, if Jesus’ vision was reality? But we keep living in ways that make it impossible to exist.

Each year, Mount Olive celebrates Eucharist on August 15, remembering Jesus’ mother, Mary, on her feast day, and we sing her Magnificat. We delight to sing of God scattering the proud, filling the hungry, sending the rich away empty, bringing down the powerful. Wouldn’t it be wonderful, we muse, if Mary’s beautiful vision really happened? But we cling to our lives of comfort and ease, deny our power over so many who suffer, forget we’re the rich who keep others from eating, protect our place on the top of the very pile Mary says God is going to overturn.

One of the ways we fool ourselves is by claiming what they taught was unique, far beyond what the average person can think or do.

Church fathers have long praised Mary for her theological wisdom in Magnificat, that she had this brilliant insight into God. Well, Mary was amazing. Her courage to say yes to God, her willingness to be a part of God’s turning the world upside down, is admirable and wondrous.

But she wasn’t a theological genius. She just knew her Bible. She heard the prophets, knew the law of Moses. Mary simply took God seriously, and when this invitation to bear a child for God came, she realized this was part of what God had long promised. Everything Mary sings is self-evident to anyone who actually reads the Bible.

And she isn’t alone. Her son didn’t invent a new way. Jesus lived what his Hebrew forebears had heard from God, modeled, taught, embodied. Today we heard Isaiah rejoice at the same kind of overturning justice of God that Mary proclaims, and Jesus himself claims as his mission. Mary wasn’t even the first mother to sing something like this. Hannah, the mother of the prophet Samuel, sings a nearly identical song to Magnificat as she rejoices in her coming child and God’s work through him.

But if it’s so obviously God’s dream in Scripture, why do we avoid it?

Is it because some of us have more to lose? Mary was Jewish in a Roman-controlled province, female in a patriarchal culture, poor in a world that always honors the wealthy. Ethnically, biologically, economically, she was in the back row, the bottom of society’s pile.

From that place, as she listened to God’s prophets, heard the stories of God’s acts for her people, she believed them. God does liberate, make gardens in the desert, bring justice, desire peace. God does care for the widows and orphans, those who are oppressed, those who are pushed to the margins. This was good news for Mary and most of the folks she knew.

But if you have power and wealth, if you build an institution like the Church, or even a congregation like Mount Olive, if your society protects you and benefits you, if armies and police forces kill to keep you safe, if you are rewarded for your gender identity, maybe you don’t want to hear God’s priorities.

If we treat Scripture’s consistent witness as a nice but unrealistic dream, maybe it’s because we’re afraid of what’ll happen if God’s priorities actually come to pass.

If Isaiah’s right and God is about freeing captives and setting oppressed free, about loving justice, we who have none of those problems are at risk of losing something. If Mary’s right and God intends taking down the powerful and sending the rich away empty, feeding the hungry and scattering the proud, to the degree you or I are powerful or rich or proud, we’re going to be affected.

So we put Mary’s vision, and the clear witnesses of Scripture, into beautiful cases to admire and adore, where they can’t actually affect my daily life, or your choices. We limit following Jesus to just ensuring life after death, not seeking God’s transformation of the world into God’s new creation.

But then what’s the point of our faith? Why admire Mary and Jesus and all these others but actively live against what they dreamed and lived and called for? How long can we persist in praising those who call us to align with God’s priorities while resisting that alignment, and still deceive ourselves that we’re being faithful?

Here’s a possible hope: Mary didn’t fear what God wants to do. She rejoiced in it.

My spirit rejoices in God who heals, she sings. I will greatly rejoice in God, Isaiah sings. This overturning, this radical change of society – all things we know need to happen, but fear – Mary and Isaiah saw as a reason for joy.

Joy overcomes fear of change, fear of losing status, fear of unsettling realities. When we can see God’s way as Mary sees it, we can stop fearing what we’ll lose and see the joy of God’s world as God intends it.

A world where all systems we’ve built that crush and oppress are broken apart. Where we stop dividing and harming people based on skin color or gender or whatever arbitrary categories we invent. Where peace between peoples exists alongside justice between them, where we solve our problems without violence or power over others. Where all cultures and languages and viewpoints and ethnic songs and heritage and story and faith aren’t melted together in a homogenous pot, but woven together in a colorful, joyful quilt of God’s humanity.

What if, instead of holding this vision at arm’s length, framed in a beautiful case so we can’t touch it, we embraced it fully into our hearts, no matter the cost?

That’s what God’s been calling us to through Scripture for over 3,000 years. Mary knew it. Jesus knew it. Isaiah knew it. Hannah knew it. Martin knew it. Paul knew it. And all rejoiced at this new creation God wants to make in humanity.

Because it sounds pretty wonderful. It sounds like the answer to all the problems we care about and want changed in our world.

My spirit rejoices in the God who heals me and all people, Mary sang. Your spirit could rejoice, too. Let Mary help you find that joy and set aside your fear and actually live into this new way God is making.

In the name of Jesus.  Amen

Filed Under: sermon

For the Journey

August 8, 2021 By Vicar at Mount Olive

We are nourished through Christ to be nourishment for others as we journey together. 

Vicar Andrea Bonneville
The Eleventh Sunday after Pentecost, Lect. 19 B
Text: 1 Kings 19:4-8 

Beloved in Christ, grace and peace to you in the name of the Father, and of the + Son, and of the Holy Spirit. Amen

Don’t grieve over who the Holy Spirit has created you to be.

Listening to voices that say that you are too young or too old, or don’t have enough skills or experience or training to engage in the tasks ahead. Being so overwhelmed or filled with fear and anxiety that it stuns you. Having a sense that no matter what you do, it is not going to be good enough or have a big enough impact.

Perhaps these are the voices and messages that got into Elijah’s head.  The voices that drove him restlessly into the wilderness and that caused him to have no choice but to lay down and rest, suggesting that continuing the journey was going to be too much for him.

Elijah has a justifiable reason for his overwhelming exhaustion and yet it is easy to look at his situation and think that he is just being a little over dramatic.

But Elijah gets to a point in his life that resembles what we call burn out. Feeling so exhausted that he’d rather give up than continue to do what he has been called to do.  It’s incredible he went a day’s journey into the wilderness to begin with.

The way I see it is that Elijah had two options. He could run away from the call the Triune God had placed on his life and go live a more comfortable life someplace else or he could run into the wilderness of the sin and suffering of the world and learn how to find rest there.

One instinct is to look at Elijah and just say, come on, get up, we have work to do. That’s what our society would tell us to do. To ignore our need to care for ourselves so we can produce more and do more.

But another instinct is to have compassion and empathy for Elijah and just say, it’s okay to rest, here have some nourishment. The angel in the story today does the opposite of what the pressures of world teach. The angel sees Elijah under the tree and tells him to eat and rest.

The need to rest and find nourishment in the midst of chaos in the middle of the wilderness is what the prophet Elijah teaches us today.

Elijah figures out how to go into the wilderness and find rest, not through what he does, but through what he finds on the journey. Not because he alone has all the strength that he needs but because he realized that he can’t go on the journey alone.

We are the people called by God to go into the wilderness to proclaim a message of hope, a message that Christ is the bread of life and light of the world. A message that we proclaim to each other and to our community.  It is a lifelong task and if we don’t find places to rest and nourish ourselves on the journey, we are going to burn out.

So if today you are feeling tired, or overwhelmed, or lonely, or anxious, or afraid. Worn down from the sin and suffering of the world. There is a place for you to rest, even in the midst of chaos, even on this wilderness journey.

Following God’s call will lead us to find places where we can release the burdens the world has forced us to carry.  Release the anger, fear, all the things that hold us back.

We may not always know what rest will look like for us and so we are challenged to find places to rest even as the world challenges us to keep moving and to keep doing.  Finding a way to even rest in the unknown of what is next.

God isn’t going to lead us to places where we are going to fail. God isn’t going to leave us alone in the wilderness. This is the purpose of the angel and the tree and it is the purpose of each of us.

To be the presence of God, filled with love, forgiveness, and passion for caring for all of God’s creation. Peeling back layers of exhaustion so that the light of Christ continues to shine from our hearts and nourishes all around us.

But we can only be nourishment if we are nourished.

Nourished by being in community with each other and seeing and being with people embodying God’s love and forgiveness.

Nourished from having a sense of routine and enjoying spiritual practices, such as meditation, music, gardening, whatever helps us to express who God calls us to be. Finding ways to use our bodies, our voices, and our minds to care for and advocate for our neighbors and all of God’s creation.

Nourished by being who the Holy Spirit has called us to be. Living out our vocations at work, or in school, or during retirement. Joyfully loving who we love. And finding meaning and happiness in all of the unique things that make each of us who we are as God’s beloved.

Nourished by believing that our worth is not assessed by our performances and our work, but solely for being who we are and trusting that we are worthy of the love and the calling the Holy Spirit has placed in our hearts and sealed on our forehead.

It is simple and profoundly complex at the same time. But the more we know and trust that we are loved and the embodiment of Christ’s love in the world. The more beauty, and life, and love, and nourishment we will give and receive.

When we continually lean into the person the Holy Spirit created us to be, we find rest and find nourishment that can only come from God who truly is our bread of life.

At the very least my hope is that this place, this community is a place where you find rest. Taking what you learn about yourself, about God, about love, grace, and justice here. Taking in the nourishment you receive from Christ’s table and finding places in which this table extends into our daily lives.

Where all can find love and forgiveness.
Where all can find rest and nourishment for the journey

Get up and eat, feast on the bread of life, otherwise the journey will be too much for you.

Amen.

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