God dwells in the world! We carry this Christmas proclamation with us each day in work, life, struggle, and joy. 

Vicar Andrea Bonneville
The Second Sunday of Christmas, Year B 
Text: John 1:(1-9), 10-18

Beloved in Christ, grace and peace to you in the name of the Father, and of the + Son, and of the Holy Spirit. Amen

God dwells in the world.

This is our five-word prologue for the new year. It is the wisdom and insight that has been born into our world.

The prologue message that God dwells in the world is what we will need to orient us and ground us, to give us the perspective we need and a direction for where we are going.

The purpose of the prologue is to prepare us for what we are about to encounter. In our reading for today from John’s Gospel, we hear a section of John’s prologue as John is providing us with what we need to know as we begin to encounter God.

John’s prologue reveals that God’s Word is in the world and that God’s Word took on human form as Jesus and lived-in human flesh in order to redeem what God loves, showing us that God’s glory is filled with grace and truth.  

John’s prologue also points to the beginning, when God’s Word created the world and all of its inhabitants and called it good. We are told human beings are created in the image of God and God calls us to be co-creators in caring for all of God’s creation.

But anyone who has read today’s headlines sees that humans have a hard time caring for creation and caring for each other. Injustice and oppression always have a place in the daily news.

And again, our community is in the headlines as another brother was killed by police in our neighborhood. We shake with fear and anger, cry at the sight of injustice and cry out against injustice.

Grieving for another beloved life has been taken from this world and asking what this means for our community in the days to come.

We proclaim all people are created in the image of God, that every body reflects the radiance of God, and that God dwells in humanity yet systemic racism, classism, xenophobia, among other structures of oppression create biases and cloud our vision, preventing us from seeing God’s presence in humanity.

The pain in our lives and in our community can become so consuming that we don’t know where to turn. When we get to this point, we must cling tightly to the promise that God is active in our world and knows firsthand all the troubles we face.  

We are comforted knowing Jesus experienced the fullness of human emotions and felt the aches and pains of our bodies. Jesus lived in the world filled with injustice and showed us a different way of living that puts caring for our siblings in Christ with dignity and love at the center of our purpose.

Jesus came into being to show us the truth and grace of God’s heart so that our lives can take form and become examples of God’s truth and grace. Because once we have experienced the fullness of God’s truth and grace in our lives, we can’t help but to proclaim this truth and grace in the world to bring healing justice and peace.  

But even these encounters may spin a web of grief and frustration so thick; we may have a hard time seeing how God is present in the world. It might be difficult find hope and grounding as we share God’s grace and truth and seek God’s presence.

Experiencing the fullness and mystery of God’s dwelling in this world was more reachable when we worshipped together in physical community. Our liturgy activates all of our senses as we touch, smell, hear, taste, and see God’s presence in our community.

Our encounters are simply different for now as we have had to open ourselves and stretch ourselves to experience God. We’ve been practicing bringing our liturgy into our daily lives, keeping our eyes open and our hearts hoping to experience God dwelling in our world in unexpected and ordinary places.

In unexpected ways God’s Word, the same word that spoke creation into being, enlightens and enlivens us today.  God’s Word animates the world, transforming ordinary things in our daily lives, like homemade cookies, bird feeders, walks in the neighborhood, and a note from a friend into places that reveal to us that God is present in real and tangible ways.

Our lives are imperfect and ordinary places that become divine and shine with God’s own radiance in the world. As God is made known to the world through our compassion and care, our seeking for justice, and our hope for the well-being of all of God’s creation.

We hold fast to God who dwells in the world and within us for good and cling to the certainty that we as ordinary flesh made divine, co-create this world each day through our work, life, struggle, and joy.

Therefore, when we lose our grounding and are unsure where to turn, we turn to the beginning, to the prologue message that God dwells in the World. This wisdom and insight are almost all we need to begin each new day.

Amen

 

 

God heals you, saves you. God is with you. That’s all you need to know.

Pr. Joseph G. Crippen
The feast of the Name of Jesus
Texts: Luke 2:15-21, plus references to Matthew 1

Beloved in Christ, grace to you, and peace in the name of the Father, and of the + Son, and of the Holy Spirit. Amen

“Good news of great joy for all the people.” That’s what the shepherds were told.

Today we get the end of the Christmas Gospel from Luke, because Luke only speaks of this day of Jesus’ circumcision and naming in one verse. That’s a short Gospel reading.

But it’s good to recall the shepherds today, and even angels from before today’s reading, to remember something vitally important for you: God’s coming in Christ – a coming that continues to this day – is good news of great joy for you and for all people.

It’s important to remember because it’s easy to get lost in the problems of the world.

On the Fourth Sunday of Advent we heard Gabriel tell Mary that God was with her. But that led Mary to contemplate a huge upheaval in her life, the impact of following God and bearing Christ into the world.

You’re all well aware of that upheaval, the challenge to follow Christ, be Christ, with your life. You know how intricately you’re connected to all God’s creatures, that every moment you could ask, “What’s the Christ thing to do here?” You know well that “sin” is far more than just specific evils or wrongs you do, but extends to harm you might do – even unknowingly to people you’ll never see or meet – by hundreds of random decisions or actions or words each day.

And you truly are trying to follow Christ, asking God’s help. Whether it’s racism or sexism or classism, you’re trying to change biases inside you that are not of Christ. When it comes to injustice and oppression and the pain so many endure, you’re trying to make a difference, make decisions that don’t have negative impacts, put your life into the lives of others. I know you are doing this. I see it all the time.

And it’s exhausting some times. Your spirits are willing, and I know you find joy in it, too. But it is tiring every day, every moment, to think about who and what you are and do because you belong to God.

So for today, the first day of a new year, just be God’s beloved.

Hear the good news of great joy that God’s coming in Jesus is also your blessing and your truth.

You know it from the name the eight-day old infant received: Jesus. “God saves.” Call the baby Jesus, the angel told Joseph, “because he will save his people from their sins.” Or also, “because he will heal his people from their sins.”

Good news: God has come to heal you. Heal you of your sins – all those things you know are sin, things you do, things systems you support do, all the things that grieve you – this baby’s name says that God will heal you, give you new life without that sin.

And God in Christ will heal your heart when it suffers loneliness, loss, grief, and pain. Heal your mind when it’s troubled and anxious, when you can’t seem to get it under control. Heal your relationships that are broken.

God is healing you in Christ and you are God’s beloved. Your work as Christ remains, but let that be tomorrow. Just be God’s beloved today.

Jesus got another name, too – Matthew says he will be called “Emmanuel.”

Which means “God is with us.”

God is with you. Let that be your truth today. Not Mary’s implications, the overturned life of following. That turning will come, but let it come tomorrow.

The deep and abiding truth of Jesus’ coming is the promise that God has come to be with you and is always with you. End of sentence. Full stop.

You are never alone, beloved of God, because God is with you. You are always enough, beloved of God, because God loves you and is with you. You are always beloved of God, because God is with you.

And yes, some days it’s hard to believe this good news, hard to find great joy.

God’s healing sometimes seems to be slow – both in your life and in the world. God’s presence sometimes seems to be hard to find or sense – both in your life and in the world.

But today we celebrate that an eight day old baby is named “God heals and saves” and “God is with you,” and will fulfill that in his life, death, and resurrection. It’s hard to see that truth in an infant. It took some time for that to be fulfilled, even in the Son of God.

But it was fulfilled. And it is true. God saves you, heals you, always. And God is with you, always.

Be at peace. Rest in God’s loving embrace. This is your good news of great joy.

In the name of Jesus.  Amen

The fullness of time is right now, and God is here, with you – follow Simeon and Anna and see!

Pr. Joseph G. Crippen
The First Sunday of Christmas, year B
Texts: Galatians 4:4-7; Luke 2:21-40

Beloved in Christ, grace to you, and peace in the name of the Father, and of the + Son, and of the Holy Spirit. Amen

We’re almost done with it. 2020 is nearly finished.

It’s been a year most would rather forget. But I saw a headline in a newspaper online that said, “What makes you think 2021 will be any better?” I didn’t have the heart to read the article. Still, 2020 is nearly finished, and it’s time, most of us think. Well past time. New hope, new realities, are possible, we dream, in this new time.

Paul says today that “in the fullness of time” God sent the Son, born of Mary. That moment, that year, month, day, hour, second, was the right time for Jesus, the Son of God, to be born.

Or, maybe that’s not what Paul’s saying at all.

Because we count time in a line, we sometimes think all things operate that way.

There is past, there is present, there is future. Jesus’ birth, God’s coming, is in the “past,” we say. We take great pains to locate that arrival in our time line. The ancient proclamation of the birth of Christ, sung every Christmas around the world, and also at Mount Olive, gives a number of links to our line of time. Dating from creation, from Noah’s flood, from Abraham and Sarah, tied to the year of Augustus Caesar’s reign, and to the years of the Greek Olympiad, the proclamation places Jesus in our history. On that date, we joyfully proclaim, God was made flesh in Jesus.

But don’t forget: God’s time is outside our time, above and beyond all timelines. So maybe the fullness of time Paul’s talking about means more than we thought, more than just that moment 2,000 years go.

If all times are in God, and God is above and beyond all times, then it’s always potentially the fullness of time.

In fact, it’s God’s coming into our time that fills it. The eternal and Triune God enters our time whenever God so chooses, and fills the space with God’s presence. All the saints of the past who met God, saw God, heard God, and followed faithfully, were in the fullness of God’s time.

Coming in Jesus was a focal point of universal history, to be sure. God in our flesh, in person, Jesus shows us the face of the Trinity. But God had been building up to coming in person for centuries, touching people with God’s Spirit. And after Christ Jesus was crucified and rose, and ascended into heaven, the Triune God, through the Holy Spirit, has kept on coming to God’s people, showing them the light of God, calling them to a path of love and blessing, being Incarnate in many now.

Everywhere Christ is now, there is the fullness of time for God. Even today, as we near the end of 2020.

Simeon and Anna were blessed to see God’s fullness in their time.

Simeon was a faithful servant of God, “righteous and devout,” Luke says, and filled with the Holy Spirit. The Spirit once told him that he wouldn’t die before seeing God’s anointed. He listened to the Spirit throughout his life, and when he was told “it’s today!” he went to the Temple and saw God’s fullness.

Anna was also a faithful servant of God, a prophet, Luke says. She lived as a widow for decades, maybe 60 years, after her husband’s death. She spent every day of those five or six decades in the Temple. And because she was there, when Joseph and Mary came with Jesus she also saw God-with-us, and rejoiced.

These two aged saints wonderfully show you different ways to be in God’s fullness of time and see God.

Simeon says it’s worth listening to the Holy Spirit when she plants a seed of hope in you that God is coming to bring life and healing. Whether or not 2021 is better than 2020, if God’s Spirit gives you any promise, listen like Simeon. And then keep your eyes and ears open. When the Spirit nudges you, says, “look, over there, there God is,” you want to be ready to see, like Simeon.

Anna’s even more helpfully a model. We know of no promise from God’s Spirit to her. But she spent her days in God’s presence, in prayer, in fasting. She went to the Temple every day, expecting God would be there. And because she faithfully walked with God her whole life, she was there to see God’s Son. Imagine that life for you: every day putting yourself into the mindset, opening your heart to the possibility that God might fill that day for you with healing and hope. Stay joined to God and you will, like Anna, see God’s fullness.

Now, right now, is the fullness of time. Because God is here.

It may take patience and keen eyes and ears to see, but Simeon says you can do that. It may take years of practicing being in God’s presence quietly and listening to God, but Anna says you can do that.

God has come to this world, joined our time, and filled it with grace. So even if the world ends up just as hard next year as it was this year, in you, in me, in so many of God’s children, God’s grace will fill the earth and bring joy.

Because it’s the right time for it.

In the name of Jesus.  Amen

If you want to see what the Triune God is really like, look at Jesus. If you want to know what you could really look like, start there, too.

Pr. Joseph G. Crippen
The Nativity of Our Lord
Texts: Hebrews 1:1-4; John 1:1-14; Luke 2:1-20 (also references other Scriptures)

Beloved in Christ, grace to you, and peace in the name of the Father, and of the + Son, and of the Holy Spirit. Amen

We love to think of God in disguise on this day.

The almighty and eternal Triune God hides all that glory and God-ness inside a little baby, born to a poor family in the Middle East, soon to be political refugees. The Trinity hides in a human infant, with human DNA, vulnerable, weak, threatened. As Martin Luther taught us to sing and to wonder: “O Lord, you have created all! How did you come to be so small, to sweetly sleep in manger-bed where lowing cattle lately fed?”[1]

But today the writer to the Hebrews declares a wonder: “The Son is the radiance of God’s glory and the exact imprint of God’s very being.” Maybe the Triune God isn’t in disguise in Jesus at all. Maybe nothing’s hidden.

It isn’t how we’ve always understood Christmas, for good reasons.

One is John’s proclamation: the Word of God from before all time, through whom all things were created, without whom not one thing was created, took on human flesh, lived among us. Isn’t that God hiding all God’s glory in that little baby? A baby surely doesn’t really look like God?

And Paul has told us that Christ did not consider equality with God a thing to be grasped but took on our human flesh, became obedient even to death. (Philippians 2) Doesn’t that sound like God setting aside all God-things to become one of us?

Hebrews doesn’t quarrel with either John or Paul. What Hebrews declares is that being born among us is not God changing, or hiding God’s true essence. It is God revealing the exact truth about God. “Not regarding equality with God as something to be grasped” is actually God’s deepest nature, not a new thing. The Son reveals that God is never about power and might and dominance. And God taking on human flesh, living among us, is the only way to truly know and see God. John tells us that himself.

Because the Son is the exact imprint of God’s very being.

Literally, Hebrews says, the exact engraving of God’s own being. If you want to see what God looks like, Hebrews says, look at Jesus, look at God’s Son. Look at this vulnerable, weak, poor, oppressed baby – it’s an exact imprint of God. Follow this vulnerable baby to adulthood and see Jesus, the one who leads all to the heart of God. Who continues to be vulnerable, and apparently weak. Who reveals God’s deepest love in dying on the cross, ending all other sacrifices by God’s own self-sacrifice. All this is God’s real truth.

And, Hebrews says, the Son is – is – the radiance of God’s glory. Not a hiding of it. Not something we have to wait to Transfiguration to see. Risky, vulnerable, self-giving love, willing to die for another, willing to trust us enough to be a fragile baby in our midst, that is – is – the radiance of God’s glory, not a disguise covering God’s glory.

This utterly changes our talk of God.

Everything that we wonder about God, ask about God, fear about God, are confused about God, is answered in Jesus, the Son, Hebrews says.

So, is God just? Look at Jesus and you find the answer: yes. Does God care for those who are on the margins, those who hunger and thirst both physically and spiritually? Look at Jesus and you find the answer: yes. Can God forgive and love those who hurt and harm, those who sin, even greatly? Look at Jesus and you find the answer: yes.

Does God believe power and force and violence are the way to heal the creation, make things right? Look at the baby Jesus and you find the answer: no. Look at the adult Jesus, all the way to the cross, and you find the answer: no. Can God overcome evil and death without power and force and violence? Look at the crucified and risen Christ and you find the answer: yes.

The Son is the perfect revealing of the truth of the Trinity.

This utterly changes how you can see yourself, too.

In Genesis 1, God says, “let us create humanity in our image, according to our very being.”

Do you see? You are, I am, all people are, made in the very image of God, too, created according to God’s very being. When you see Jesus, you see the completion of that image, God in God’s fullness. The exact imprint, the radiance of God’s glory.

But you, and I, and all people, are created according to that same divine blueprint. God said, “it is good,” when God made us, remember.

We certainly live in ways that debase that image, that are not good. The evil humans have done grieves us and grieves God. It builds up and corrupts over time to the point where this world is overrun by systems and structures that perpetuate evil and oppression. And each of us is capable of doing our own harm, our own evil. Living against our true nature.

But never forget: you are made in God’s image, even if you’ve marred or hidden that image. Your true nature cannot be denied.

And if you’ve covered up that image, or marred it, or need to remember what God really looks like and what you could really look like, well, start today.

In the manger. Here you see the exact imprint of God’s very being. The radiance of God’s glory. All you need to know about the Triune God is shown here. In the love and path Jesus taught, walked even to death on the cross, all you need to know about your love and path are shown. In rising from the dead, the Son revealed God’s vulnerable, self-giving love can never be overcome. Not by death. Not even by you.

God’s not in disguise today. Neither does your God-image need to be hidden. Look to the manger and see God’s glory. See God’s truth and yours. And rejoice, for God only wants to be known in someone small and fragile and weak like you. Like me.

God can only be known this way. It’s who God is. And you, too.

In the name of Jesus.  Amen

[1] From ELW 268,“From Heaven Above,” stanza 9, Martin Luther, 1483-1546; tr. Lutheran Book of Worship, copyright 1978.

“The Lord is with you”: words that will change your life, and change the world.

Pr. Joseph G. Crippen
The Fourth Sunday of Advent, year B
Texts: Luke 1:26-38, 46b-55 (the latter verses, the Magnificat, are appointed as today’s psalm)

Beloved in Christ, grace to you, and peace in the name of the Father, and of the + Son, and of the Holy Spirit. Amen

Gabriel’s greeting “greatly agitated” Mary, Luke says.

It doesn’t look so alarming. “Hi,” the angel literally said, using a common, everyday word of greeting. True, you aren’t called “most favored one” every day. But then Gabriel gave another common greeting: “The Lord is with you.” Or, as we might say, “The Lord be with you.”

“The Lord be with you.” We greet each other with that all the time. “And also with you,” we reply. Are you ever greatly agitated by this, and so led to ponder what sort of a greeting it might be, as Mary did?

We blithely say, “God is with you,” as if that were something simple, something normal, something common. Mary, not yet aware of the reason for Gabriel’s visit, sensed that it was the opposite of simple, normal, common. What might this greeting mean for me? she pondered, all stirred up.

She was right to be agitated. Everything would change in that moment.

If she said yes, she would be impregnated by the Holy Spirit, begin the arduous and joyful process of growing, bearing, rearing a child, sending that child into the world. Her life would be turned upside down.

But this simple girl also learned something about God while pondering. If this child is who Gabriel says, Mary thought, God is doing something astonishing to this world, not just to me.

So Mary sang: God’s favor on me, God’s being with me, terrifying and agitating at first, has taught me something. God is turning the world upside down. Born from a poor woman of no status, this child will cast down the mighty from their thrones for God, overturn those who are proud and full of themselves, and lift up all those who are low. Born into poverty and need, this child will fill those who hunger with good things, on God’s behalf, and send away those who are satiated and full, with empty hands.

“The Lord is with you”? Mary says that changes everything.

Do you feel her agitation yet? If I said to you right now, “The Lord be with you,” would you be concerned?

You should ponder Mary as your forebear in all this. Because when this not-yet-conceived child grew to be an adult and preached, healed, loved, died, and rose, all who met him had their lives turned upside down. Some because they rejected him. But some because they saw God in this simple rabbi, and followed him, women and men, and were forever changed. We put the name “Saint” in front of all their names now – Mary of Magdala, Peter, Susanna, Andrew, the whole lot of them – but they were all like you once. Ordinary people.

Then someone said, “God is with you,” and they believed it. Trusted it. And through them, God started turning the world upside down.

Maybe we’ve become too comfortable with “the Lord be with you.” It’s too familiar.

Maybe it doesn’t agitate you anymore. And though Magnificat is beautiful to sing, maybe we’re not ready for the transformation Mary promises there, at least at the cost to us it might mean.

But Mary knew what she meant when she sang it. She carried God inside her when she sang it. She went from greatly agitated to overwhelmed with joy that she was a part of God’s turning the world upside down.

Because, make no mistake, Mary knew that “God is with you” is not a greeting to be taken lightly. Mary says, if God is with you, then everything will change. For you, and for the world.

And that will be the hope for this world, as it turns out. A hope we actually do long to see fulfilled.

God is with you. That’s your greeting today.

Are you willing to have the Holy Spirit plant God’s new life in you today? Will you carry that life inside you until you painfully bear Christ into the world? Will you then nurture that Christ in your life, your actions, your love, until in time you come to fully grasp the letting go of yourself that the Triune God models in Jesus, the Christ? ^[1]

Because, beloved ones of God, if you all are possible Marys, if God really is with each of you, the world truly can and will change. Everything that grieves you, harms others, oppresses, destroys, tramples down, will have no ability to withstand millions and millions of Marys bearing God’s life into the world.

It’s worth some pondering. It’s deep mystery, that God is with you. Maybe even a little agitating.

But do say yes to God, to God’s transformation. Sing with Mary your joy and hope of God’s restoring this world into the new creation of life and hope God always wanted to see here.

The Lord be with you.  Amen

^[1] Inspired by Ronald Rolheiser’s reflection on Mary: “Our task too is to give birth to Christ. Mary is the paradigm for doing that. From her we get the pattern: Let the word of God take root and make you pregnant; gestate that by giving it the nourishing sustenance of your own life; submit to the pain that is demanded for it to be born to the outside; then spend years coaxing it from infancy to adulthood; and finally, during and after all of this, do some pondering, accept the pain of not understanding and of letting go.” Ronald Rolheiser, O.M.I., “Mary as a Model of Faith,” reflection on Luke 11:27–28 (December 7, 2003). http://ronrolheiser.com/mary-as-a-model-of-faith/