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Excellence

July 1, 2018 By Vicar at Mount Olive

Grieving the deaths of Jonathan and Saul, David writes a lament that praises their skill as warriors. They were great, but their greatness could not save them, and all their deeds died with them. The only excellence that endures is the excellence of love.

Vicar Jessica Christy
The Sixth Sunday after Pentecost, Lectionary 13 B
Texts: 2 Samuel 1:1, 17-27; 2 Corinthians 8:7-15

King Saul was dead, and his son Jonathan with him. At long last, David could take his rightful place on the throne of Israel.

David had spent the last years of his life fleeing from Saul. The king feared and resented David, and wanted nothing more than to see him killed. Wherever he went, Saul followed. Jonathan loved David, and desperately tried to protect him, but nothing could cool his father’s wrath. So when Saul dies in battle with the Philistines, it means that David is finally free. He can become king of Israel, yes – but even more than that, he can have some peace.

But David doesn’t rejoice in Saul’s death. Instead, he mourns. He grieves the loss of his dearest friend, and of the king who once called him a son, before he was eaten up by rage. He remembers his love for them, and pours out his love in a cry of lament. Speaking as a fellow warrior, he mourns their deaths as a national tragedy. He remembers that they were fearsome with their weapons, Jonathan with his bow and Saul with his sword, and they killed many mighty enemies. Saul’s military victories brought great wealth to his people: crimson garments and golden jewelry. But now the mighty have fallen in the midst of battle, and Israel is diminished.

But here’s the thing. Who cares? Who cares how many foes Saul and Jonathan could take down with their weapons of war? Their mighty deeds and their prowess in battle – those died with them. That was true at the moment of David’s lament, and it’s even truer three thousand years later. Saul’s victories against the Amalekites and the Ammonites and the Edomites and the Moabites and the kings of Zobah – those are all just a distant memory. They aren’t why David’s lament still has the power to move us, so many centuries later. We mourn with David because of the love he bore for these two men. We don’t care because they were strong or rich or brave – we care because they were beloved, and capable of wonderful love. Their deeds have faded, but across the centuries, their love endures.

In today’s epistle, Paul encourages the church in Corinth to pursue excellence. But the kind of excellence that he asks for isn’t greatness as the world imagines it. He doesn’t want them to strive for power, or accomplishments, or wealth – none of those things that a warrior could write a song about. He tells them to strive for an excellence of faith. An excellence of generosity. An excellence of love. He challenges them to define themselves not by how well they advance their own interests, but how well they serve the needs of others. He’s pushing them to love more boldly, to follow Jesus more closely, to care for the poor more enthusiastically. Specifically, he’s asking them to give more money to Christians in need. He’s very clear that this isn’t a command. They’re free to do what they want with their resources, and their place in the body of Christ doesn’t depend on what they do or don’t give. But, Paul says, this is how they’re going to grow nearer to Christ. If they can excel in sharing what they have, they will find the kind of riches that will never fade away, the kind of riches that only Jesus can give.

That isn’t how we normally think of excellence. The world around us is always pushing us to be better. We are always supposed to know more, to do more, to have more, to be more. We told that the best people are those who distinguish themselves by virtue of their achievements. Like David singing the praises of Saul’s victories, we lift up those who excel in strength and in wealth. That’s what excellence looks like to us: superior talent, power, success. And there is nothing inherently wrong with those things. Whatever our passions and vocations might be, we can delight in our god-given talents, and in sharing them with the world. Humanity’s drive to improve is what makes our species so amazing. But if that’s the only kind of excellence we care about, the excellence of being better, we’re never going to be happy, because none of those measuring sticks tell us a thing about our ultimate worth. When we focus on all those ways that the world tells us to be better, we are left comparing ourselves to other people. Our value is treated as something relative, as if some lives were worth more than others. Our value is treated something conditional – something that we lose when we don’t measure up. We all want to feel like we are good enough. We all want to know that we are worthy of love and respect. But for as long as we measure ourselves by our earthly excellence, we will not find that assurance, because Earthly excellence does not endure.

My beloved siblings in Christ, I confess that I am well acquainted with this hunger for earthly achievements. As many of you know, I have decided that I am not going to pursue ordained ministry at this time. Instead, I’ll be heading to law school in the fall. It was a decision that I considered carefully, and I think it will let me do good in the world – but already, I’m hearing the siren song of prestige. I know that there will be moments when I fall into the trap of measuring myself against the success of others – even though I know that that won’t make me happy. When I fall short, I’ll be disappointed, and when I meet my goals, I’ll only want more. If I try to seek success for the sake of success, then I’ll never have peace.

And so I pray that I can keep reminding myself that that isn’t how God sees us. God doesn’t love us because of our achievements. God doesn’t care about our status. God’s love for us doesn’t even depend on how well we love God. God sees and knows us as cherished children, no matter who we are or what we do. Whatever successes we celebrate and whatever failures we mourn, we are made good at our creation, and we are made whole in Christ, and in the end, that is the only thing that matters. We cannot shake that love. We cannot lose it. We can never be more or less deserving of it. We cannot choose to accept it or reject it. Our only decision is how we will share that love with others.

If we want to seek out an excellence that lasts, we need only learn from God’s everlasting love. This excellence is different because it’s not focused on itself. Instead, it grows for the good of someone else. That David could look someone like Saul, someone who had sought to end his life, and call him beloved – that is excellence. That Jonathan could risk everything to protect a friend – that is excellence. That the first churches could learn to share their wealth, not out of obligation or as a display of power, but out of earnestness and hope – that is excellence. Earthly excellence is always hungry, always needing more, but God’s excellence endlessly overflows and covers the world with grace.

Just imagine what a world shaped by such excellence would look like. Instead of celebrating greatness in warfare, we could celebrate greatness in love. Instead of honoring fantastic riches, we could honor fantastic generosity. Instead of striving for lonely self-sufficiency, we could embrace each other in humility and faith. This is how God wants us to live. This is how God wants us to excel: together, for each other, growing together in Christ’s love.

Amen.

 

Filed Under: sermon, Uncategorized

The Olive Branch, 2/14/18 +Ash Wednesday +

February 14, 2018 By office

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Freeing, Not Freedom

October 29, 2017 By Pr. Joseph Crippen

Christ’s death and resurrection break all the powers of the world, break the chains that bind us and all people: it’s time to look at our current chains and pray for the truth that will free us.

Pr. Joseph G. Crippen
Reformation Sunday
Text: John 8:31-36

Sisters and brothers in Christ, grace to you, and peace in the name of the Father, and of the + Son, and of the Holy Spirit.  Amen

When Martin Luther despaired whether he was worthy of God, his confessor sent him to God’s Word.

Luther’s anxiety over God’s judgment, his fear that he’d never be good enough to find salvation in Christ, persisted until his confessor and superior, Johann von Staupitz, ordered him to become a professor of the Scriptures. His job now demanded him to read deeply of God’s Word, and his confessor knew that in God’s Word, Luther would find freedom.

“If you continue in my Word,” Jesus says, “you are truly my disciples; and you will know the truth, and the truth will make you free.” Luther found freedom in Christ when he began to “continue” in God’s Word, abide in it, live in it. The chains of fear and doubt that bound him, and bound many in the Church, were broken by the truth of God’s Good News in Christ. Five hundred years later we stand here in the joy of God’s love, knowing it is unearned and freely given, because Martin lived in God’s Word until he found the truth that freed him, and millions since.

But Jesus says, “The truth will make you free.” It still is freeing.

Later in John, Jesus promises the Holy Spirit will come and teach us new things, when we are ready to bear them. Jesus understands that God’s truth frees continually, over time, even centuries. That’s why we’re asked to continue in God’s Word ourselves, live in it.

Our freedom from the chains that bind us – our sin, our fear, death itself – comes from Christ’s resurrection life that still breaks the world’s powers. But, as with all the work of the Holy Spirit, this is still happening. Luther wrote that we are not yet righteous, but we are being made righteous. We are not yet healthy, but we are being healed. In the same way, we are not yet free, but we are being freed. God is still working on us.

Freedom, therefore, is not a past event, a static idea we hold on to, package, print on signs and bumper stickers. This is a real problem in our country. In the name of freedom we do all sorts of wicked things that deprive others, including ourselves, of true freedom. We don’t understand our political freedom as an ongoing, living thing, a process of becoming free, that ever needs truth to break new chains.

It’s also our problem in the Church.

We’re tempted today to loudly proclaim Luther’s great insights, to box them up as our truth. To act as if these truths that give us life are all the truth there is, all we need. But over five hundred years the truth of God’s free grace, received by us in faith, has often become a formula for who’s in and who’s out rather than a freeing gift. Over five hundred years we’ve defended these theologies at all costs instead of living into them as continuing ways God frees us.

This also leads us to act as if there are no new freeing truths God intends for us. Five hundred years ago, when Luther began to find truth in God’s Word, one of the first things he did was post 95 theses, questions for debate and discernment. We date the beginning of the Reformation to that moment when Luther began to raise for the whole Church the truth he was finding in Scripture.

But there are other chains still binding us today, chains binding God’s people, binding the Church, binding the world. There are still more truths in God’s Word that call us out. There are still more things we need Christ’s resurrection life to break open, so life and healing can happen, so all people are free.

So when are we going to start posting our theses?

We hesitate to do this. We’d rather celebrate a truth of 500 years ago. Maybe because we fear what might happen. The Church splintered into hundreds of fragments because of Luther and the other Reformers. Good people on both sides struggled with the changes, even feared them. The cost of lifting up these freeing truths from Scripture was the disruption of communities and parishes, families and nations. Even war and killing. Maybe war won’t come if we raise God’s truths, but we don’t know the consequences.

But it’s time we realized that, like Martin, we need to go back into God’s Word and live there. If we truly abide in God’s Word, Christ promises we’ll hear truth from God that will be freeing, just as then. That will bring Christ’s Church into newness of life, just as then. And that will also run the risk of being perceived as threatening, something to be shut down, just as then.

What theses do we need to raise up today?

Here are some I think are overdue for conversation and discerning.

It’s time we took seriously the radical nature of the Triune God as the Scriptures proclaim and face the sin of our patriarchal use of language for God here at Mount Olive and across God’s Church. Our stubborn clinging to an ancient and careless use of language risks both heresy and deep exclusion. God’s truth in Scripture is that the Triune God is beyond gender, and includes all gender. When we persist in speaking and singing language using “he” and “Lord” and “King” when speaking of God’s fullness, when speaking of the Triune God, we deny God’s truth. It is also true, even if some here have not experienced this, that many women find such patriarchal language a barrier to experiencing or hearing God’s Good News of love and grace in Christ. We cannot misrepresent God. And we cannot leave up barriers to people finding God’s love and grace. So we need live in God’s Word and discern God’s truth meant to free us from these chains.

It’s time we admitted the Church’s deep and abiding relationship with structures of power, and our permitting that culture to shape our Gospel life. We willingly adopt the world’s power structures as if they were Christian, God-given, instead of modeling at every level of our lives the Scriptural truth that those who follow Christ give up power, lose themselves for the sake of others. We can no longer remain silent in the face of powers that oppress and kill and destroy, or we are endorsing them, as we long have. But we also can no longer ignore when our own life operates by the same rules, instead of by the way of Christ’s cross. We need to take seriously what it would be to be peacemakers. We need to take seriously what it means to divorce ourselves from our marriage to money. We need to take seriously our own power abuses, our own oppressive acts, in the name of the Christ who frees us.

It’s time we had an intentional conversation about the place of Christian faith in a pluralistic world. We cannot live in a defensive posture with people of other faiths, or live as if the important question is that we’re right and others are wrong. Not with God’s expansive desire proclaimed throughout Scripture to draw all peoples, every child, every creature, into God’s life. As Christians this won’t be easy, but if we live in God’s Word, Christ promises we will find freeing truth.

These are just three that I would nail to a door for discussion. There are certainly more, and many that people here could name. On this five hundredth anniversary of Martin Luther raising questions for discerning, let’s all abide in God’s Word and raise new theses, based on what we find in God’s Word. Let’s raise these for us and for the whole Church, and never stop, so God’s truth can keep making all free.

We’re not fully free yet. But the Holy Spirit is freeing us, by God’s Word.

If Christ is risen from the dead, not even death has power over us. No chains can cling to God’s children on earth – not the chains of racism, or sexism, or classism, not the chains of hatred or oppression, not the chains of abusive power or wealth, not the chains of violence and killing – none of these chains need bind the people of earth.

Because they can all be broken through the life and love of God in Christ. We have Luther to thank that we know, more than anything else, that God loves us eternally. That at the cross, and then the empty tomb, we see the deepest truth about God’s love for us and for the world.

And we have Luther to follow as an example, that we all find our way back into God’s Word and live there, abide there, dwell there, praying that the Holy Spirit guide us to truth that will free all people. Until the whole world finds healing and hope and freedom.

In the name of Jesus. Amen

 

Filed Under: sermon, Uncategorized

The Olive Branch, 10/11/17

October 12, 2017 By office

Read this week’s issue of The Olive Branch.

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The Olive Branch, 9/27/17

September 27, 2017 By office

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Filed Under: Olive Branch, Uncategorized

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